Science: Reckoning with Asian America
最新回复：2021年4月6日 13点19分 PT
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Reckoning with Asian America
Jennifer Lee1⇑, Tiffany J. Huang2⇑
It took the mass murder of six Asian women in Atlanta last week to draw
national attention to what Asian Americans have been warning about since the wake of the pandemic: anti-Asian violence. The incident reflects an under-
recognized history of anti-Asian violence and discrimination in this country that dates back more than 150 years. This needs to change. Asian Americans must become central to the discourse on race in America. For the country to “care” about the outcry by Asian Americans, the public needs to understand how America got to this point.
This moment of crisis has been building over the past pandemic year. Many
consider the recent anti-Asian violence and harassment a consequence of the former Trump administration's “China virus” and “Kung flu” rhetoric.
Research shows that Americans exposed to such racist rhetoric are more
likely to perceive Asian Americans as foreign and un-American, which can
stoke greater hostility toward Asians. An AAPI Data survey conducted just
after the Atlanta shooting shows that 71% of Asian American adults worry
about COVID-19–related hate crimes, harassment, and discrimination, 21% of whom worry very often. The survey data also suggest that upwards of 2
million Asian American adults have experienced anti-Asian hate incidents
since the onset of COVID-19: 1 in 8 Asian American adults in 2020, and 1 in 10 in the first quarter of 2021.
U.S. history is fraught with anti-Asian violence, misogyny, nativist
discrimination, and legal exclusion, all of which are often absent in
textbooks and university curricula. The 1882 Chinese Exclusion Act emerged
from the earlier Page Act, which excluded presumed immoral Chinese women
from immigrating. Without their wives, male Chinese laborers who helped
build the transcontinental railroad segregated into tight-knit bachelor
communities that became the precursors of today's Chinatowns. Legal
exclusion was coupled with violence. One of the largest mass lynchings in
American history took place in Los Angeles in 1871, when 19 Chinese
residents—10% of the city's Chinese population—were killed by a white mob. In the Rock Springs Massacre of 1885, white miners killed 28 Chinese
workers, wounded 15, and expelled hundreds more before setting their living quarters on fire.
The nativist prejudice that white settlers imparted, and the legal exclusion that Chinese endured, engineered the very conditions that would shape
societal perceptions of the Chinese in the 19th century as economic threats, clannish, untrustworthy, foreign, and immoral. These views would continue
to mark Chinese Americans and evolve into the racial stereotypes of Asian
Americans today—untrustworthy, passive, demure, hypersexual, and America's insidious “model minority.”
Academia has not been immune to the effects of this history on institutional racism, bias, exclusion, and violence. COVID-19–related anti-Asian
messages and harassment have been reported on college campuses across the
country. Chinese American scientists have come under federal scrutiny for
their associations with China under the 2018 China Initiative, which may
jeopardize U.S.–Chinese scientific collaborations. And despite being the
group most likely to attend college, Asian Americans make up a mere 2% of
college presidents. Asian Americans are the least likely among all women to be promoted to leadership positions and make up less than 1% of top earners at those universities engaging in the highest level of research activity.
Anti-Asian bias also affects students. In one study, researchers sent emails with names signaling race and gender to 6548 professors, posing as
prospective PhD students. Professors were the least likely to respond to
those who had Chinese and Indian names.
If universities and precollege schools fail to teach the history of Asian
Americans in their curricula, we can expect bias and exclusion to perpetuate in our institutions. Asian American student activists in the 1960s
understood this. They coined the term “Asian American” as a unifying
political, pan-ethnic identity to advocate for Asian American Studies and
build coalitions with African Americans, Latino/as, and women. Many
Americans are unaware of this history, including Asian Americans, most of
whom are immigrants who arrived after 1965. Today, Asian Americans encompass more than two dozen national origin groups with vastly different migration histories, languages, and socioeconomic statuses. Yet during the pandemic,
they have shared a common fear of harassment, discrimination, and anti-Asian violence.
Violence and bigotry against Asian Americans have finally received national attention. We must make Asian Americans central to the country's discussions of race, and reckon with the history of Asian America.
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