Q In Stoicism, the concept of a "universal law" or "divine law" refers to the fundamental principles that govern the universe and human life, often referred to as the Logos or Nature. This law dictates that the universe operates according to a rational, ordered system, and that humans, as rational beings, should live in accordance with it. Here''''''''s a more detailed explanation: 1. The Cosmic Law: Stoics believed the universe was governed by a universal, rational principle (Logos or Nature) that dictates all things. This law is seen as both a physical law shaping the cosmos and a moral law guiding human actions. The universe is seen as a unified system, with humans as part of this larger whole. 2. Human Reason and the Universal Law: Stoics emphasized the importance of reason in humans, which allows them to understand and align with the universal law. Living in accordance with nature means living a virtuous life, characterized by wisdom, justice, courage, and temperance. By developing their reason and acting in accordance with the universal law, individuals can achieve inner peace and tranquility (eudaimonia). 3. Key Stoic Concepts Related to Universal Law: Logos/Nature: The term for the universal, rational principle that governs the universe. Cosmopolis: The Stoic idea of a universal city, where all rational beings are citizens and share a common bond through their shared reason. Virtue: The ability to live in accordance with the universal law, which leads to eudaimonia. Natural Law: The Stoic understanding of a universal moral law accessible to all rational beings.
4. Stoic Influence: Stoic thought has significantly influenced the development of natural law, human rights, and international law. Their emphasis on reason and universal principles has had a lasting impact on ethical and political thought. UQ
? Q In Stoicism, the concept of God is interwoven with the idea of a universal law governing the cosmos. The Stoic God is not a transcendent deity, but rather is identified with Nature or the Logos, the rational principle that orders the universe. This "God" is immanent, meaning it is present within and animating the universe, rather than separate from it. The universal law is seen as the expression of this divine principle, shaping the natural order and providing a framework for living virtuously. Here's a more detailed look at the relationship between Stoicism, God, and the universal law: Stoic God as Nature/Logos: Stoics believed in a divine presence within the universe, not as a separate, personal God, but as the rational, active principle that governs nature. This divine principle is sometimes referred to as the Logos, or Nature (Phusis), representing the underlying order and purpose of the cosmos. Universal Law: The universal law, often referred to as the law of nature or the law of the Logos, is the framework that governs all things in the universe. It's the principle that ensures the orderly functioning of nature and is seen as a divine law. Living in Accordance with Nature: Stoics believed that true happiness and well-being came from living in accordance with nature, both the external nature of the universe and one's own internal nature. By understanding and aligning oneself with the universal law, one could achieve a state of inner peace and harmony. The Importance of Reason: Stoics emphasized the role of reason in understanding and applying the universal law. They believed that humans possess a rational faculty that allows them to comprehend the principles of nature and live virtuously. Immanence vs. Transcendence: Unlike some religions that posit a transcendent God separate from the world, Stoics believed that the divine was immanent, present within and animating the universe. This idea of God being part of nature, rather than separate from it, is a key aspect of Stoic theology. Virtue and the Divine: Stoics believed that cultivating virtue (wisdom, justice, courage, and temperance) was essential for aligning oneself with the divine and living in accordance with the universal law. By pursuing virtue, individuals could become more attuned to the natural order and live a fulfilling life. UQ
? Q The concept of the Trinity, as it is understood in Christian theology, is not explicitly stated in the Old Testament. However, some scholars and theologians argue that certain passages in the Old Testament can be interpreted as hinting at or foreshadowing the triune nature of God. These interpretations often focus on passages where God''s word, spirit, or wisdom are mentioned, or where God is portrayed as having a plurality of persons. Here''s a more detailed look at the different perspectives:
Arguments for a Trinity in the Old Testament: Plurality of God: Some passages in the Old Testament, particularly in Genesis, use the first-person plural form ("Let us make...") when referring to God''s creation decisions. This has been interpreted by some as suggesting a plurality within the divine nature. God''s Word, Spirit, and Wisdom: The Old Testament often speaks of God''s word (Psalm 33:6), His spirit (Isaiah 61:1), and wisdom (Proverbs 9:1) as distinct entities or aspects of God. Some scholars see these as references to the distinct persons of the Trinity (Son, Holy Spirit, and Wisdom). Theophany: The appearance of the three men to Abraham in Genesis 18 has been interpreted by some as an appearance of the Trinity. Angel of the Lord: Some have identified the "angel of the Lord" in various Old Testament passages with the pre-incarnate Son of God.
Arguments against a Trinity in the Old Testament: Lack of Explicit Doctrine: The Old Testament clearly emphasizes the oneness of God (Deuteronomy 6:4) and does not explicitly state the doctrine of the Trinity. New Testament Revelation: Most Trinitarian Christians believe that the doctrine of the Trinity was fully revealed in the New Testament. Historical Context: The Old Testament was written in a time before the explicit development of the Trinitarian doctrine. In summary: While some scholars and theologians find hints of the Trinity in the Old Testament, the doctrine itself is not explicitly stated. The New Testament is generally considered the primary source for the doctrine of the Trinity. UQ
< the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system.> Q The statement "holy spirit is for all souls" generally refers to the belief that the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system. It''''s understood that the Holy Spirit can guide, comfort, and inspire individuals, offering spiritual presence and support in their lives. Here''''s a more detailed explanation: The Holy Spirit''''s Role: The Holy Spirit is often understood as the third person of the Christian Trinity, alongside God the Father and God the Son (Jesus Christ). Availability to All: In a broad sense, the belief is that the Holy Spirit''''s presence and influence are accessible to everyone, not just those who identify as Christian or religious. Guidance and Comfort: The Holy Spirit is seen as a source of guidance, comfort, and inspiration for individuals seeking spiritual direction and solace. No Required Belief System: The idea that the Holy Spirit is for all souls doesn''''t necessarily require a specific religious affiliation or belief system. It''''s a belief that spiritual presence and guidance can be experienced by anyone. Diversity of Interpretation: Different Christian denominations and theological perspectives may have varying interpretations of the Holy Spirit and its role in salvation and spiritual life. UQ
回复 23楼 EvenOdd 的帖子 < the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system.> 我认为存在着上帝，也存在着上帝的精神。上帝的精神存在于万物和每个人之中，无论信徒与否。 或许，一个为上述目的而设计的宗教是一件好事。（因此平衡/比较许多其他传统宗教！） 教会聚会来庆祝上述目的也是一件值得推广的好事。（或许这个世界只是严重缺乏这种为了社区健康共同利益的经济活动！尤其是帮助有需要的人。） 我的看法。 ？
EvenOdd 发表于 2025-04-22 11:43 回复 23楼 EvenOdd 的帖子 < the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system.> 我认为存在着上帝，也存在着上帝的精神。上帝的精神存在于万物和每个人之中，无论信徒与否。 或许，一个为上述目的而设计的宗教是一件好事。（因此平衡/比较许多其他传统宗教！） 教会聚会来庆祝上述目的也是一件值得推广的好事。（或许这个世界只是严重缺乏这种为了社区健康共同利益的经济活动！尤其是帮助有需要的人。） 我的看法。 ？
承认耶稣是救世主的一般都承认三位一体。
犹太教伊斯兰教不承认耶稣是救世主， 认为耶稣只是个先知。
据我所知，“三位一体Trinity ”一词在圣经中并没有明确提及。
以下是我根据斯多葛哲学的推测。
圣父指的是上帝God——宇宙/自然，涵盖万事万物，其中都拥有上帝的灵Spirit，无论是活着的还是其他什么，都是上帝的一部分。
正如万物，包括人类Son、动物、树木、花朵，都与上帝的灵融为一体Trinity，上帝的灵以生物学和隐含的方式提供/遵循宇宙普遍规律unversal law。
仅代表我个人观点。
?
Q
In Stoicism, the concept of a "universal law" or "divine law" refers to the fundamental principles that govern the universe and human life, often referred to as the Logos or Nature. This law dictates that the universe operates according to a rational, ordered system, and that humans, as rational beings, should live in accordance with it.
Here''''''''s a more detailed explanation: 1. The Cosmic Law: Stoics believed the universe was governed by a universal, rational principle (Logos or Nature) that dictates all things. This law is seen as both a physical law shaping the cosmos and a moral law guiding human actions. The universe is seen as a unified system, with humans as part of this larger whole.
2. Human Reason and the Universal Law: Stoics emphasized the importance of reason in humans, which allows them to understand and align with the universal law. Living in accordance with nature means living a virtuous life, characterized by wisdom, justice, courage, and temperance. By developing their reason and acting in accordance with the universal law, individuals can achieve inner peace and tranquility (eudaimonia).
3. Key Stoic Concepts Related to Universal Law:
Logos/Nature: The term for the universal, rational principle that governs the universe.
Cosmopolis: The Stoic idea of a universal city, where all rational beings are citizens and share a common bond through their shared reason.
Virtue: The ability to live in accordance with the universal law, which leads to eudaimonia.
Natural Law: The Stoic understanding of a universal moral law accessible to all rational beings.
4. Stoic Influence: Stoic thought has significantly influenced the development of natural law, human rights, and international law. Their emphasis on reason and universal principles has had a lasting impact on ethical and political thought.
UQ
Q
In Stoicism, the concept of God is interwoven with the idea of a universal law governing the cosmos. The Stoic God is not a transcendent deity, but rather is identified with Nature or the Logos, the rational principle that orders the universe. This "God" is immanent, meaning it is present within and animating the universe, rather than separate from it. The universal law is seen as the expression of this divine principle, shaping the natural order and providing a framework for living virtuously.
Here's a more detailed look at the relationship between Stoicism, God, and the universal law:
Stoic God as Nature/Logos: Stoics believed in a divine presence within the universe, not as a separate, personal God, but as the rational, active principle that governs nature. This divine principle is sometimes referred to as the Logos, or Nature (Phusis), representing the underlying order and purpose of the cosmos.
Universal Law: The universal law, often referred to as the law of nature or the law of the Logos, is the framework that governs all things in the universe. It's the principle that ensures the orderly functioning of nature and is seen as a divine law.
Living in Accordance with Nature: Stoics believed that true happiness and well-being came from living in accordance with nature, both the external nature of the universe and one's own internal nature. By understanding and aligning oneself with the universal law, one could achieve a state of inner peace and harmony.
The Importance of Reason: Stoics emphasized the role of reason in understanding and applying the universal law. They believed that humans possess a rational faculty that allows them to comprehend the principles of nature and live virtuously.
Immanence vs. Transcendence: Unlike some religions that posit a transcendent God separate from the world, Stoics believed that the divine was immanent, present within and animating the universe. This idea of God being part of nature, rather than separate from it, is a key aspect of Stoic theology.
Virtue and the Divine: Stoics believed that cultivating virtue (wisdom, justice, courage, and temperance) was essential for aligning oneself with the divine and living in accordance with the universal law. By pursuing virtue, individuals could become more attuned to the natural order and live a fulfilling life. UQ
犹太人不认为耶稣是先知，所以才把他出卖并杀掉的。
“旧约”里说将来的某一天，会有一位救世主出现拯救犹太人；突然有一天，耶稣声称自己就是预言中的那个人。可想而知，大多数犹太人都嗤之以鼻。上层的犹太教祭司更是视其为异端，这才有后面出卖耶稣给罗马人的事。
我老板是犹太人，有一次他跟我说，“在我们犹太人眼里，耶稣就是一个 crazy person.” 我觉得就像李洪志在我们大多数国人眼中一样吧。
子父灵三位一体，他们三位彼此不是彼此，但他们都是神，主要是历史原因，耶教的起点犹太教是严格的一神教，所以慢慢的就变成这个四不像了LOL， 简单概括一下历史，耶稣本人只是犹太教的一个小异端，自认是弥赛亚（犹太人预言里的拯救犹太人的救世主），游走江湖传教的时候一直说自己是使者，被耶和华差遣来拯救犹太人，外邦人（非犹太人）不在他的拯救范围里（原话是被孩子吃的不能给狗吃），游走了一圈吸引了一些粉丝，认为时机成熟，去了犹太人的圣殿，掀桌子以上帝的儿子名义教训人，被犹太人认为是亵渎上帝，犯了众怒，要求罗马官员把他抓起来吊死了。他死时他的弟子鸟兽散，但是过了一段时间又聚集在一起，猜想是经济原因（弟子基本是底层百姓，赚钱就是靠耶稣行使“神迹”拿捐款），开始往外邦人里传销，因为传给犹太人那条路是绝对走不通的了。如果不是保罗出现的话，这个新兴宗教大概率会默默无闻，耶教严格来说应该是保罗教，耶稣就是他卖的拐，被神化是必须的，因为这个宗教严格围绕在赎罪这个观念，不是神怎么给人类赎罪。首先提出三位一体概念的是代都量，耶稣死后一百多年的事情了，在耶教历史的前三百年里这个概念还是模糊的，耶稣还大致被认为在耶和华之下，直到罗马皇帝君士坦丁发现可以利用这个宗教的力量，召开了尼西亚会议，耶稣被彻底神化，和耶和华同等，三位一体这个概念基本成型。当时另一个主流阿里乌斯派，认为耶稣低于耶和华，就是在会议里被打成异端的，几十年后的罗马皇帝迪奥西多统治下耶教正式被立为国教，召开了大会确认了圣灵的神性，三位一体正式通行，儿子不是爸爸不是灵，儿子是神，爸爸是神，灵也是神，严格来说是三神教，但因为是扎根在犹太人的一神教上面，承认的神是犹太人的耶和华这个大框架下不得不憋屈模糊一下。传统上任何针对这个完全是人造概念的疑问，都会被回复这是神秘，人不懂，LOL
bingo
Q The concept of the Trinity, as it is understood in Christian theology, is not explicitly stated in the Old Testament. However, some scholars and theologians argue that certain passages in the Old Testament can be interpreted as hinting at or foreshadowing the triune nature of God. These interpretations often focus on passages where God''s word, spirit, or wisdom are mentioned, or where God is portrayed as having a plurality of persons.
Here''s a more detailed look at the different perspectives:
Arguments for a Trinity in the Old Testament:
Plurality of God: Some passages in the Old Testament, particularly in Genesis, use the first-person plural form ("Let us make...") when referring to God''s creation decisions. This has been interpreted by some as suggesting a plurality within the divine nature.
God''s Word, Spirit, and Wisdom: The Old Testament often speaks of God''s word (Psalm 33:6), His spirit (Isaiah 61:1), and wisdom (Proverbs 9:1) as distinct entities or aspects of God. Some scholars see these as references to the distinct persons of the Trinity (Son, Holy Spirit, and Wisdom).
Theophany: The appearance of the three men to Abraham in Genesis 18 has been interpreted by some as an appearance of the Trinity. Angel of the Lord: Some have identified the "angel of the Lord" in various Old Testament passages with the pre-incarnate Son of God.
Arguments against a Trinity in the Old Testament:
Lack of Explicit Doctrine: The Old Testament clearly emphasizes the oneness of God (Deuteronomy 6:4) and does not explicitly state the doctrine of the Trinity. New Testament Revelation: Most Trinitarian Christians believe that the doctrine of the Trinity was fully revealed in the New Testament.
Historical Context: The Old Testament was written in a time before the explicit development of the Trinitarian doctrine.
In summary: While some scholars and theologians find hints of the Trinity in the Old Testament, the doctrine itself is not explicitly stated. The New Testament is generally considered the primary source for the doctrine of the Trinity.
UQ
你的上帝是耶和华？看过"旧约"就知道耶和华只是犹太人的上帝，类似于原始社会的一个族长，他的一切作为都很像是西游记里的灵感大王，给他祭祀就保佑，不给就作祟，不同的是他还要求精神上的绝对忠诚，因为'神"有很多位LOL
不是，我不相信人格化的上帝，我理解的上帝就像一种控制世界的power,就像我们中国人说的举头三尺有神明
圣经旧约里有几百处经文提到或者预表了主耶稣的救赎，犹太人装看不见
天！
版本更新导致的向下兼容
Q https://zh.wikipedia.org/wiki/天
自然天/非個人上帝(impersonal God)
春秋战國之時，思想進步，人文理性精神勃發，季梁曰：「夫民，神之主也，是以聖王先成民，而後致力於神。」神為人創，民為神主，則上古神秘觀念漸消，「皇天上帝」之概念漸由自然之「天」取代，天為道德民意之化身，這構成了後世中國文化信仰的一個基礎，而「敬天祭祖」是中國文化中最基本的信仰要素。 UQ
还有的就是一句让你完全哑口无言，那就是不要test God。
信了就是得到了无忧草。信了吧。
< the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system.>
Q The statement "holy spirit is for all souls" generally refers to the belief that the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system. It''''s understood that the Holy Spirit can guide, comfort, and inspire individuals, offering spiritual presence and support in their lives.
Here''''s a more detailed explanation:
The Holy Spirit''''s Role: The Holy Spirit is often understood as the third person of the Christian Trinity, alongside God the Father and God the Son (Jesus Christ).
Availability to All: In a broad sense, the belief is that the Holy Spirit''''s presence and influence are accessible to everyone, not just those who identify as Christian or religious.
Guidance and Comfort: The Holy Spirit is seen as a source of guidance, comfort, and inspiration for individuals seeking spiritual direction and solace.
No Required Belief System: The idea that the Holy Spirit is for all souls doesn''''t necessarily require a specific religious affiliation or belief system. It''''s a belief that spiritual presence and guidance can be experienced by anyone.
Diversity of Interpretation: Different Christian denominations and theological perspectives may have varying interpretations of the Holy Spirit and its role in salvation and spiritual life.
UQ
专门去狗了
“一气化三清”是道教中的一个重要概念。 “三清”指居于三清胜境（玉清、上清、太清）的三位尊神，即玉清圣境无上开化元始天尊、上清真境玉宸道君灵宝天尊、太清境万教混元教主太上老君道德天尊。 “一气化三清”最早出自许仲琳著的 《封神演义》 ，写的是太上老君与通天教主斗法时，太上老君用一气化出三个法身的故事。
三位一體的出現就是為了解釋獨一神觀
旧约里有一个地方说了拿撒勒人耶稣? 如果是指弥赛亚的话，那你可能不知道光耶稣那年代就出了多少个弥赛亚LOL
嗯，你们有圣灵带领，还能对同一本经书解释出几万个教派，真是怪异，你们那位圣灵简直好像就是你们个人的心理投射。三位一体是个完全的人造概念，在耶经里从未出现过，因为早期的耶稣教aka所谓的福音书和犹太教一样，认为神只有一个，耶稣自认就是个使者，耶稣也只说了他是耶和华的儿子，不过犹太人都自认是耶和华的孩子。
上帝： 圣父圣子圣灵 三位一体 佛 ：法身化身报身 三位一体 道：太清上清玉清三位一体 常人：灵魂良心身体三位一体
如何证明所有教徒都是毫无瑕疵的好人？那些做了坏事的都不是真信的呗，LOL，话说你都不看经书的? 你们信了就有神明进驻，你们的人就是房子而已，换句话说信了之后就是被寄生体，一切听从寄生者意愿，你这说的简直好像寄生者不存在一样LOL
从耶稣死后到四世纪君士坦丁大帝主持尼西亚会议决定圣经正典，三位一体神学观为正统之间几个世纪，基督教信仰中的众多派别对经文，耶稣地位，神学观点百花齐放。尼西亚会议确定了正典和正统以后，其他派别被各种手段压制。三位一体就成了唯一正确观点了。
三位一体这一脉络发展是三个世纪时间中，对耶稣的理解日益尊崇，从人间先知，到上帝之子，到上帝本体。
那么为什么圣灵不帮助他们每个人做正确的事呢？ https://huaren.us/showtopic.html?topicid=3101986&fid=398
?
不能代表大家，不过我不耻笑你们的见证，都是些人类的小小欲望而已，耻笑的是耶经LOL，荒谬不堪，逻辑混乱，道德值至低，或者不如说你们的宗教根本不在乎道德，只在乎盲信，信者昌，不信者被诅咒，就这么简单。耶稣更精彩，还加上了地狱，我现在对付不了你，等死了以后毫无对证的时候看我怎么收拾你。。。LOL，整本书真的是超级搞笑。唯一不太搞笑的就是他在十字架上被钉死之前的嘶吼：我的神，为什么离弃我？他看来是真心信自己是神使的，无论如何也罪不应死，不过他要是不死教就不好传了。我一直有个疑问，教徒们如果可以选择的话，你们是选择自己下地狱还是选择他被钉死？
好比在路上正常开车行驶 司机 汽车芯片 汽车部件都要正常 要三位整合一体才行 司机（灵魂）：不能昏睡 （娑婆众生 灵魂处于昏睡状态） 汽车电脑部分：要开启才能听从司机的指挥 （娑婆众生很多良心还没有醒悟） 汽车部件：发动机 刹车各种部件都要工作才行 （娑婆众生吃喝嫖赌抽 身体控制力差）
耶稣灵体来自耶和华 经过 很多辈子修炼 已经恢复全能 耶稣良心完全醒悟 已经全知 耶稣在世肉体完全听从灵魂指挥 至善 已经达到 全能 全知 至善 三部分全部融合在一起
耶教徒还要耶经，你连经书都不需要，全靠自己拍脑袋，怎么拍宇宙就怎么真理了，你就是神兼传教的大先知LOL， 禅宗有个术语野狐禅，形容阁下真是再适合不过了
< the Holy Spirit, as part of the Christian Trinity, is available to all people, regardless of their religious affiliation or belief system.>
我认为存在着上帝，也存在着上帝的精神。上帝的精神存在于万物和每个人之中，无论信徒与否。
或许，一个为上述目的而设计的宗教是一件好事。（因此平衡/比较许多其他传统宗教！）
教会聚会来庆祝上述目的也是一件值得推广的好事。（或许这个世界只是严重缺乏这种为了社区健康共同利益的经济活动！尤其是帮助有需要的人。）
我的看法。
？
<教会聚会来庆祝上述目的也是一件值得推广的好事。（或许这个世界只是严重缺乏这种为了社区健康共同利益的经济活动！尤其是帮助有需要的人。）>
Q
宗教为个人和社区带来诸多益处，包括归属感、目标感和意义感，以及道德指引和社会支持。这些益处可以对身心健康产生积极影响，促进积极的社会行为，并鼓励公民参与。
以下是宗教潜在益处的更详细分析：
1. 社群与归属感：
社会联系： 宗教通常提供强烈的社群感和归属感，为个人提供一个支持网络和共同价值观。 共同身份认同： 宗教团体可以培养认同感和目标感，帮助个人找到生活中的意义和联系。 社会支持： 宗教社群可以提供情感支持和鼓励，尤其是在充满挑战的时期。
2. 目标与意义：
道德框架： 宗教通常提供道德原则和价值观的框架，指导个人做出符合伦理的决策，过上有意义的生活。
精神指引： 许多宗教提供精神指引和教诲，帮助个人更深入地了解自己和周围的世界。 希望与乐观： 宗教信仰能够提供希望和乐观的源泉，即使在逆境中也能带来来世或超越现实的承诺。
3. 身心健康：
减轻压力： 冥想、祈祷和社区参与等宗教活动有助于减轻压力，改善心理健康。
改善应对机制： 宗教可以为个人提供应对困境（例如悲伤、失落和疾病）的工具和资源。 积极的健康行为： 一些研究表明，有宗教信仰的人可能更有可能采取积极的健康行为，例如戒烟和健康饮食。
4. 社会行为和公民参与：
减少犯罪和违法行为： 一些研究表明，积极参与宗教社区活动的人可能不太可能参与犯罪或违法行为。
提升公民参与度： 宗教组织通常鼓励公民参与和社会行动，促进责任感和对社会福祉的关怀。 社区发展： 宗教机构在社区发展中发挥着至关重要的作用，为有需要的个人和家庭提供资源和支持。
5. 其他潜在益处：
音乐与仪式： 许多宗教都融入了音乐和仪式，这可以提供审美和精神上的充实。
学习与教育： 宗教机构在教育和学习方面发挥着重要作用，提供正规和非正规的教育机会。 经济福祉： 一些研究表明，宗教参与可能与经济福祉的提升相关，这可能是由于更紧密的社会联系和社区支持等因素造成的。 UQ
我认为救世军在世俗化方面比较接近上述目标。
因为实际上人们无法完全避免传统的宗教活动。他们似乎将其保持在最低限度。
“救世军的神学源自卫理公会，尽管在制度和实践上有所不同；例如，救世军不遵守圣礼。” https://en.wikipedia.org/wiki/The_Salvation_Army
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Q 美国市长提议发芬太尼“清除”无家可归者：要多少给多少
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https://www.youtube.com/embed/r6L9PouY6Ls UQ
对，七级文明。人类目前只达到0.7级。
我觉得教会传的信息不对，所以把大家都带偏了，推远了。我们只能证明每个人都是罪人，无论信耶稣还是不信，曾经犯了很多罪，以后还是会犯罪。但是每个基督徒因为信了主，可以得到赦免。然后都应该努力依靠圣灵，不要继续犯罪了。我们相信，神是公义的，他一定会公平公正的审判每一个信与不信的人。那些宣扬信了耶稣就能随便犯罪的人是要把别人带到地狱吧
是的。我们应该都是受唯物主义教育长大的，但是慢慢的，我们发现这个世界不只是有物质
其实也不是信了就得无忧草，信了就罪都得赦了，不用付代价了，更不是信了就可以随便犯罪了。信只是一个起点，信了就好像一个新生命诞生了，一棵种子发芽了，需要继续成长
"物基/本主義" >> "唯物主义"
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Q 唯物主義- 維基百科，自由的百科全書 维基百科 https://zh.wikipedia.org › 唯物主义 在古希臘，留基伯、德謨克利特和伊壁鳩魯等原子論者為後來的唯物主義起了開端。 盧克萊修（前99 - 前55）所著的拉丁文哲理長詩《物性論》闡述德謨克利特與伊壁鳩魯的原子論哲 ... UQ
你这有点像为什么1+1=3 谁知道？也许一开始就错了
每个人都是罪人，包括刚出生的婴儿？LOL， 你怎么证明出来的？耶经？ 那个叫循环论证哦。 希伯来书10, 约翰一书3, 里面很明确的告诉你们了，赎罪的祭祀只有一次，罪洗清了，也没办法再犯罪了，again, 信了洗了犯了罪的话，你们赎罪的祭祀就没有了哦，你们还有能力犯罪就表示你们是魔鬼的啊，话说你们就没想过，如果还能继续犯罪不就是一次一次的把耶稣再亲自钉上去让他给你们洗白白咩，这样不尊重他的牺牲的下场，耶经里很明白的指出来了，就是审判加上永火地狱啊，而且是必定的。总而言之，除了信了立刻死亡，我看不出在你们的宗教里还有什么方法可以避免下地狱，你们很努力的传教，在你们的宗教信仰上也是把人送地狱啊LOL， 还公正，信我者昌，不信我者被诅咒，格局很低下哦，普罗米修斯制造了人类，为了人类偷火导致自己被绑起来每天被巨鹰啄吃，公平的看待人类，没宣布信他的就给特殊待遇，你要找个神信还不如信高尚太多了的普罗米修斯呢。
信是一个过程 信就包括行动 行为 善信 信仰了 就要按照教主的要求做下去 这样罪才能得到赦免 道教 佛教 上帝教 都是这样
要三位整合一体才行 啊这是否定了上帝的全能吗
你的简单概括夹带了太多私货了。。。
首先，犹太教本来就有很多派别，大的就有四个，撒都该、法利赛、艾塞尼和奋锐党。而耶稣基督降世之前，有很多个自称弥赛亚的，都后来被证明为假的。所以，耶稣当初宣称自己是弥赛亚的时候，大家开始以为，又来了一个骗子。但是，后来耶稣所行的神迹，以及后来的死而复活，让大家不得不承认他就是弥赛亚。
你说的那句给孩子的不给狗吃，后来耶稣基督还是救了那个迦南妇人的女儿，恰恰说明了耶稣基督的救恩是可以临到外邦人的，只要有信心。
耶稣死在十字架上，门徒们开始是走散了，但是后来聚集起来的原因，是耶稣复活了。正是因为门徒们亲眼见证了耶稣的复活，所以才从当初的胆小懦弱，到后来的刚强壮胆，很多门徒都义无反顾的殉道，就是因为他们知道主的复活的应许是真实的。
基督福音的传播，并不是你说的在犹太人中传不出去。而是，犹太人中的事工，由彼得和约翰负责，而给外邦人传福音，则是保罗的工作。保罗之所以被拣选做外邦人的事工，是因为他不但是犹太教法利赛派真传，而且精通罗马律法和希腊文化，其他门徒没有他的底蕴。
至于三位一体，早期教父时代就有这种概念，真正发扬光大的是圣奥古斯丁，他有一部著作就叫“论三位一体”，你如果真想研究三位一体的奥义，可以先研读这部著作。而尼西亚大公会议和尼西亚信经，是简化版的针对大多数信众的普及资料。至于你提到的亚流派，也是当时的另一大派别的代表。如果你真的花功夫研究三位一体，你会发现他们的学说从根本上站不住脚。
LOL，灵感大王？
创世纪开宗明义，上帝是创造天地万物包括人类的创造者。约翰福音与之呼应，指出耶稣基督就是那一位造天地万物的太初的“道”。这是何等磅礴大气的篇章。。。
不同的人，对圣经的理解有偏差，正说明了人的有限性啊。分派别怎么了，不同文化不同背景的人，当然需要不同的层次去理解圣经啊。去拣选拯救那些属神的人，圣灵比你更知道怎么去工作。
神的儿子，耶稣用的那个词是犹太文里表达“具有继承权，可以全权代表父亲”的那个“儿子”，而不是普通的孩子。所以犹太人一听就明白他说的什么意思，所以才说他亵渎神。
而这个词，正印证了子与父本质相同的三位一体的奥义。
为啥福音派还跪舔犹太人?
如果你比照旧约，信，只是第一步，相当于出埃及。后面还有旷野的旅途，和攻打迦南，最后才进入应许之地。
基督信仰在新约的语境里，必须参照旧约框架。如果你真把圣经读通了，就不会问这些肤浅问题了。
因为旧约是基督教的根基，而且新约圣经并没有说神会丢弃犹太人。