亨利·福特《国际化的犹太人》 [Issue of May 22, 1920.] 【1920年5月22日刊发】
I. The Jew in Character and Business 一、性格上及生意中的犹太人
The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super-nationality is. He has suffered for more than 2,000 years from what may be called the instinctive anti-Semitism of the other races, but this antagonism has never been intelligent nor has it been able to make itself intelligible. 犹太人再次单独被全世界所瞩目。自战争以来，他们在金融、政治和社会领域的崛起是如此全面和引人注目，以至于他们在世界上的地位、权力和目的正在受到新的审查，这些审查很大程度上是不友善的。迫害对犹太人来说并不是一种新的经历，但对他们的本性和超民族性的深入审查却是。他们遭受了2000多年其他种族本能的反犹太主义，但这种敌意既不明智也不让人明白。
Nowadays, however, the Jew is being placed, as it were, under the microscope of economic observation that the reasons for his power, the reasons for his separateness, the reasons for his suffering may be defined and understood. 然而，如今犹太人被置于可以说是经济观察的显微镜下，以定义和理解他们权力的所以、不合群的缘故和痛苦的因由。
In Russia he is charged with being the source of Bolshevism, an accusation which is serious or not according to the circle in which it is made; we in America, hearing the fervid eloquence and perceiving the prophetic ardor of young Jewish apostles of social and industrial reform, can calmly estimate how it may be. In Germany he is charged with being the cause of the Empire''''''''s collapse and a very considerable literature has sprung up, bearing with it a mass of circumstantial evidence that gives the thinker pause. In England he is charged with being the real world ruler, who rules as a super-nation over the nations, rules by the power of gold, and who plays nation against nation for his own purposes, remaining himself discreetly in the background. In America it is pointed out to what extent the elder Jews of wealth and the younger Jews of ambition swarmed through the war organizations--principally those departments which dealt with the commercial and industrial business of war, and also the extent to which they have clung to the advantage which their experience as agents of the government gave them. 在俄罗斯，他们被指控为布尔什维克主义的源头，而不同的圈子提出的指控有的严肃有的不严肃；在美国，我们听到鼓吹社会和工业改革的年轻犹太信徒口若悬河，热情澎湃，能够冷静地评估情况如何。在德国，他们被指控是帝国崩溃的原因，并且有一部值得注意的文献兴起，其中有大量的间接证据引人深思。在英国，他们被指控为真正的世界统治者，以超级国家的身份统治各国，用黄金的力量进行统治，为了自己的目的让国与国对抗，自己则小心翼翼地躲在幕后。在美国，有人指出富有的犹太长者和雄心勃勃的犹太青年在多大程度上蜂拥至战争组织——主要是那些处理战争商业和工业事务的部门，在多大程度上他们紧抓作为政府代理人的经验给他们带来的优势。
In simple words, the question of the Jews has come to the fore, but like other questions which lend themselves to prejudice, efforts will be made to hush it up as impolitic for open discussion. If, however, experience has taught us anything it is that questions thus suppressed will sooner or later break out in undesirable and unprofitable forms. 简而言之，犹太人的问题已经凸显出来，但就像其他容易产生偏见的问题一样，会因不适合公开讨论而被努力掩盖。然而，如果说经验教会了我们什么的话，那就是被这样压抑的问题迟早会以不理想和没好处的形式爆发。
The Jew is the world''''''''s enigma. Poor in his masses, he yet controls the world''''''''s finances. Scattered abroad without country or government, he yet presents a unity of race continuity which no other people has achieved. 犹太人是世界之谜。他们虽然人数少，却控制着世界金融。他们散居各国，没有国家或政府，却展现了其他民族所没有实现过的种族团结一致性。
Living under legal disabilities in almost every land, he has become the power behind many a throne. There are ancient prophecies to the effect that the Jew will return to his own land and from that center rule the world, though not until he has undergone an assault by the united nations of mankind. 在几乎每一个国家，他们都生活得没有法律地位，却成为了许多王位背后的权力。古老的预言说，犹太人将回到自己的土地上，并从那个中心统治世界，尽管他要先经历人类国家联合的打击。
The single description which will include a larger percentage of Jews than members of any other race is this: he is in business. It may be only gathering rags and selling them, but he is in business. From the sale of old clothes to the control of international trade and finance, the Jew is supremely gifted for business. More than any other race he exhibits a decided aversion to industrial employment, which he balances by an equally decided adaptability to trade. The Gentile boy works his way up, taking employment in the productive or technical departments; but the Jewish boy prefers to begin as messenger, salesman or clerk--anything--so long as it is connected with the commercial side of the business. An early Prussian census illustrates this characteristic: of a total population of 269,400, the Jews comprised six percent or 16,164. Of these, 12,000 were traders and 4,164 were workmen. Of the Gentile population, the other 94 per cent, or 153,236 people, there were only 17,000 traders. 用一句话来描述犹太人比其它民族比例都高的是：他们经商。可能只是捡破布来卖，但他们在经商。从销售旧衣服到控制国际贸易和金融，犹太人在经商方面天赋异禀。与其他民族相比，他们对勤奋地就业表现出明显厌恶，却展现了对贸易的明显适应。非犹太男孩在生产或技术部门工作，一步步上升；但犹太男孩更喜欢从信使、推销员或文员开始，任何与经商有关的事情都行。普鲁士早期的人口普查说明了这一特点：在269400总人口中，犹太人占6%，即16164人。其中12000人是商人，4164人是打工人。在另外94%的非犹太人口里，即153236人中只有17000名商人。
A modern census would show a large professional and literary class added to the traders, but no diminution of the percentage of traders and not much if any increase in the number of wage toilers. In America alone most of the big business, the trusts and the banks, the natural resources and the chief agricultural products, especially tobacco, cotton and sugar, are in the control of Jewish financiers or their agents. Jewish journalists are a large and powerful group here. "Large numbers of department stores are held by Jewish firms," says the Jewish Encyclopedia, and many if not most of them are run under Gentile names. 现代人口普查将显示，在商人基础上增加了大量的专业和文艺阶层，但商人的比例没有下降，工薪劳动者的数量也没有增加多少。仅在美国，大多数大企业、信托和银行、自然资源和主要农产品，尤其是烟草、棉花和糖，都由犹太金融家或其代理人控制。犹太记者在这里是一个庞大而有力的群体。《犹太百科全书》说：“大量的百货公司都是由犹太公司经营的”，其中许多或大多数都是以非犹太人的名字经营的。
Jews are the largest and most numerous landlords of residence property in the country. They are supreme in the theatrical world. They absolutely control the circulation of publications throughout the country. Fewer than any race whose presence among us is noticeable, they receive daily an amount of favorable publicity which would be impossible did they not have the facilities for creating and distributing it themselves. Werner Sombart, in his "Jew and Modern Capitalism" says, "If the conditions in America continue to develop along the same lines as in the last generation, if the immigration statistics and the proportion of births among all the nationalities remain the same, our imagination may picture the United States of fifty or a hundred years hence as a land inhabited only by Slavs, Negroes and Jews, wherein the Jews will naturally occupy the position of economic leadership." Sombart is a pro-Jewish writer. 犹太人是国内最庞大、数量最多的住宅业主。他们在戏剧界无与伦比。他们绝对控制着全国各地出版物的发行。他们比我们任何民族都低调，但他们每天都会得到大量的正面宣传，如果他们没有自己创建和发行的机构，这是不可能的。维尔纳·桑巴特在他的《犹太人与现代资本主义》中说，“如果美国的条件继续像上一代一样发展，如果移民统计数据和所有民族的出生比例保持不变，我们的想象可能会把50年或100年后的美国描绘成一片只有斯拉夫人、黑人和犹太人居住的土地，在那里犹太人自然会占据经济领导地位。桑巴特是一位亲犹太的作家。
The question is, If the Jew is in control, how did it happen? This is a free country. The Jew comprises only about three percent of the population; to every Jew there are 97 Gentiles; to the 3,000,000 Jews in the United States there are 97,000,000 Gentiles. If the Jew is in control, is it because of his superior ability, or is it because of the inferiority and don''''''''t-care attitude of the Gentiles? 问题是，如果犹太人掌了权，是怎么实现的？这是一个自由的国家。犹太人只占人口的3%左右；每个犹太人对应97个非犹太人；美国300万犹太人对应着9700万是非犹太人。如果犹太人掌了权，是因为他们的能力更强，还是因为非犹太人不行以及不在乎的态度？
It would be very simple to answer that the Jews came to America, took their chances like other people and proved more successful in the competitive struggle. But that would not include all the facts. And before a more adequate answer can be given, two points should be made clear. 说犹太人来到美国，像其他人一样抓住了机会，并在竞争性的奋斗中证明了自己更成功，这是太简单的回答。但这并不包括所有事实。在给出更充分的答案之前，应该明确两点。
This first is this: all Jews are not rich controllers of wealth. There are poor Jews aplenty, though most of them even in their poverty are their own masters. While it may be true that the chief financial controllers of the country are Jews, it is not true that every Jew is one of the financial controllers of the country. The classes must be kept distinct for a reason which will appear when the methods of the rich Jews and the methods of the poor Jews to gain power are differentiated. 首先是：并非所有犹太人都是富有的财富控制者。有很多贫穷的犹太人，尽管他们中的大多数人即使在贫穷中也是自己的主人。虽然这个国家的主要财务控制者可能是犹太人，但并不是每个犹太人都是这个国家的财务控制者之一。阶级必须进行区分，这样做的理由在对富有的犹太人和贫穷的犹太人获得权力的方法进行区分时就清楚了。
Secondly, the fact of Jewish solidarity renders it difficult to measure Gentile and Jewish achievements by the same standard. When a great block of wealth in America was made possible by the lavish use of another block of wealth from across the seas; that is to say, when certain Jewish immigrants came to the United States with the financial backing of European Jewry behind them, it would be unfair to explain the rise of that class of immigration by the same rules which account for the rise of, say, the Germans or the Poles who came here with no resource but their ambition and strength. To be sure, many individual Jews come in that way, too, with no dependence but themselves, but it would not be true to say that the massive control of affairs which is exercised by Jewish wealth was won by individual initiative; it was rather the extension of financial control across the sea. 其次，犹太人团结一致这一事实使得很难用同样的标准来衡量非犹太人和犹太人的成就。当能够用大洋彼岸的一大笔财富来大方地使能美国的一大笔财富时，也就是说，当某些犹太移民在欧洲犹太人的支持下来到美国时，用同样的规则来解释这类移民的崛起是不公平的，比如说，德国人或波兰人来到这里时，除了他们的野心和力量，没有任何资源。确定点说的话，许多犹太人个人也以这种方式来到这里，只能靠自己，但如果说犹太人财富对事务的大规模控制是由个人努力赢得的，那就不是真的了；更准确地说是大洋彼岸金融控制的延申实现的。
That, indeed, is where any explanation of Jewish control must begin. Here is a race whose entire period of national history saw them peasants on the land, whose ancient genius was spiritual rather than material, bucolic rather than commercial, yet today, when they have no country, no government, and are persecuted in one way or another everywhere they go, they are declared to be the principal though unofficial rulers of the earth. How does so strange a charge arise, and why do so many circumstances seem to justify it? 事实上，对犹太人控制的任何一种解释必须由此开始。这个种族，在其整个民族历史时期，他们在土地上务农，他们自古的禀赋是精神上的而非物质上的，农耕的而非商业的，然而今天，当他们没有国家，没有政府，无论走到哪里都受到这样或那样的迫害时，他们被宣布为虽非官方但却主要的地球统治者。如此奇怪的指控是如何产生的，为什么如此多的情况似乎证明了这一点？
Begin at the beginning. During the formative period of their national character the Jews lived under a law which made plutocracy and pauperism equally impossible among them. Modern reformers who are constructing model social systems on paper would do well to look into the social system under which the early Jews were organized. The Law of Moses made a "money aristocracy," such as Jewish financiers form today, impossible because it forbade the taking of interest. It made impossible also the continuous enjoyment of profit wrung out of another''''''''s distress. 从头先说。在他们民族性格形成的时期，犹太人生活在一项法律之下，这使得财阀统治和贫困在他们中间同样是不可能的。在理论上构建模范社会制度的现代改革者最好研究一下早期犹太人组织的社会制度。《摩西律法》使例如今天的犹太金融家形式的“金钱贵族”变得不可能，因为它禁止收取利息。这也使得从别人的痛苦中榨取利益的持续享受变得不可能。
Profiteering and sheer speculation were not favored under the Jewish system. There could be no land-hogging; the land was apportioned among the people, and though it might be lost by debt or sold under stress, it was returned every 50 years to its original family ownership, at which time, called "The Year of Jubilee," there was practically a new social beginning. The rise of great landlords and a moneyed class was impossible under such a system, although the interim of 50 years gave ample scope for individual initiative to assert itself under fair competitive conditions. 在犹太制度下，牟利和纯粹的投机是不受欢迎的。土地兼并不会出线；这块土地在百姓中分配，尽管它可能会因债务而失去或在困境下被出售，但每50年就会归还给原来的家庭所有，当时被称为“禧年”，实际上是一个新的社会开端。在这样的制度下，尽管50年的过渡期为个人在公平竞争条件下的自我奋斗提供了充足的空间，大地主和有钱阶层的崛起是不可能的。
If, therefore, the Jews had retained their status as a nation, and had remained in Palestine under the Law of Moses, they would hardly have achieved the financial distinction which they have since won. Jews never got rich out of one another. Even in modern times they have not become rich out of each other but out of the nations among whom they dwelt. 因此，如果犹太人保留了他们作为一个国家的地位，并根据摩西律法留在巴勒斯坦，他们就很难实现他们后来赢得的突出经济成就。犹太人从来不会从彼此身上赚钱而致富。即使在现代，他们也不是赚彼此的钱而致富，而是在他们所居住的国家赚钱致富。
Jewish law permitted the Jew to do business with a Gentile on a different basis than that on which he did business with a brother Jew. What is called "the Law of the Stranger" was defined thus: "unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury." 犹太法律允许犹太人与非犹太人做生意的依据与他与犹太兄弟做生意的基础不同。所谓的“陌生人法则”是这样定义的：“汝可借高利贷于陌生人，但不可借高利贷于汝之兄弟。”
Being dispersed among the nations, but never merging themselves with the nations and never losing a very distinctive identity, the Jew has had the opportunity to practice "the ethics of the stranger" for many centuries. Being strangers among strangers, and often among cruelly hostile strangers, they have found this law a compensating advantage. 犹太人分散在各个民族之间，但从未与各个民族融合，也从未失去一个非常独特的身份。几个世纪以来，犹太人一直有机会实践“陌生人的道德”。作为陌生人中的陌生人，且经常在充满敌意的陌生人中，他们发现这条法律是一种补偿性的优势。
Still, this alone would not account for the Jew''''''''s preeminence in finance. The explanation of that must be sought in the Jew himself, his vigor, resourcefulness and special proclivities. 尽管如此，单凭这一点并不能解释犹太人在金融领域的卓越地位。这一点必须从犹太人自身、他们的活力、足智多谋和特殊的癖好中寻找解释。
Very early in the Jewish story we discover the tendency of Israel to be a master nation, with other nations as its vassals. Notwithstanding the fact that the whole prophetic purpose with reference to Israel seems to have been the moral enlightenment of the world through its agency, Israel''''''''s "will to mastery" apparently hindered that purpose. At least such would seem to be the tone of the Old Testament. 在早期的犹太故事里，我们发现以色列有成为一个宗主国的趋势，其他国家则是它的附庸。尽管关于以色列的整个预言目的似乎是通过其对世界进行道德启蒙，但以色列的“掌控意愿”显然阻碍了这一目的。至少这似乎是《旧约》的基调。
Divinely ordered to drive out the Canaanites that their corrupt ideas might not contaminate Israel, the Jews did not obey, according to the old record. They looked over the Canaanitish people and perceived what great amount of man-power would be wasted if they were expelled, and so Israel enslaved them--"And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out." It was this form of disobedience, this preference of material mastery over spiritual leadership, that marked the beginning of Israel''''''''s age-long disciplinary distress. 根据古老记录，犹太人奉神谕驱逐迦南人，以免他们的腐败思想污染以色列，但他们没有服从。他们看着迦南人，意识到如果他们被驱逐，那么大量的人力将被浪费，于是以色列奴役了他们——“当以色列强大的时候，他们让迦南人纳贡，并没有完全驱逐他们。”这标志着以色列长久以来的戒律窘境之始。
The Jews'''''''' dispersion among the nations temporarily (that is, for more than 25 centuries now) changed the program which their scriptures declare was divinely planned, and that dispersion continues until today. 犹太人在各国之间的分散暂时（即如今超过了25个世纪）改变了他们的经文里所宣称的神圣计划，这种分散一直持续到今天。
There are spiritual leaders in modern Judaism who still claim that Israel''''''''s mission to the nations is spiritual, but their assertions that Israel is today fulfilling that mission are not as convincing as they might be if accompanied by more evidence. Israel throughout the modern centuries is still looking at the Gentile world and estimating what its man-power can be made to yield. 现代犹太教中有一些精神领袖仍然声称以色列对各国的使命是精神上的，但他们关于以色列今天正在履行这一使命的断言，因为缺乏证据而难以令人信服。在整个现代世纪里，以色列仍然在观察非犹太人的世界，并估计可以用他们的人力来生产什么。
But the discipline upon Israel still holds; he is an exile from his own land, condemned to be discriminated against wherever he goes, until the time when exile and homelessness shall end in a re-established Palestine, and Jerusalem again the moral center of the earth, even as the elder prophets have declared. 但对以色列的惩罚仍然在生效；他们是从自己的土地上流亡出来人，被诅咒无论走到哪里都会受到歧视，直到流亡和无家可归的生活终结于重建的巴勒斯坦，并且耶路撒冷再次成为地球的道德中心，正如老先知所宣称的那样。
Had the Jew become an employee, a worker for other men, his dispersion would not probably have been so wide. But becoming a trader, his instincts drew him round the habitable earth. There were Jews in China at an early date. They appeared as traders in England at the time of the Saxons. Jewish traders were in South America 100 years before the Pilgrim Fathers landed at Plymouth Rock. Jews established the sugar industry in the Island of St. Thomas in 1492. They were well established in Brazil when only a few villages dotted the eastern coast of what is now the United States. And how far they penetrated when once they came here is indicated by the fact that the first white child born in Georgia was a Jew--Isaac Minis. The Jew''''''''s presence round the earth, his clannishness with his own people, made him a nation scattered among the nations, a corporation with agents everywhere. 如果这个犹太人成为一名雇员，成为其他人的工人，他的分散可能就不会那么广泛了。但作为一个商人，他们的本能吸引了他去寻找适合居住的土地。中国很早就有犹太人。在萨克森人时代，他们以商人的身份出现在英格兰。犹太商人在清教徒先人登陆普利茅斯岩之前100年就已经在南美洲了。1492年，犹太人在圣托马斯岛建立了制糖业。当今天的美国还只是几个散布在东海岸的村落时，他们在巴西已经发展得很好了。他们一来到这里就渗透的程度，可以用这一事实表明：在佐治亚州出生的第一个白人孩子是犹太人——艾萨克·米尼斯。犹太人在世界各地的存在，他与自己的人民的宗族关系，使他成为一个分散在各国之间的国家，一个到处都有代理人的公司。
Another talent, however, contributed greatly to his rise in financial power--his ability to invent new devices for doing business. Until the Jew was pitted against the world, business was very crudely done. And when we trace the origins of many of the business methods which simplify and facilitate trade today, more likely than not we find a Jewish name at the end of the clue. Many of the indispensable instruments of credit and exchange were thought out by Jewish merchants, not only for use between themselves, but to check and hold the Gentiles with whom they dealt. The oldest bill of exchange extant was drawn by a Jew--one Simon Rubens. The promissory note was a Jewish invention, as was also the check "payable to bearer." 然而，另一个对他们金融实力的崛起做出了巨大贡献的才能是发明新商业手段的能力。在犹太人与世界对立之前，经商很粗略。当我们追溯许多简化和促进当今贸易的商业方法的起源时，我们很可能会在线索的终点找到一个犹太名字。许多不可或缺的信用和交换工具都是犹太商人想出的，不仅是为了在他们之间使用，而且是为了制约与他们打交道的非犹太人。现存最古老的汇票是由一位名叫西蒙·鲁本斯的犹太人开出的。期票是犹太人的发明，不记名支票也是。
An interesting bit of history attaches to the "payable to bearer" instrument. The Jews'''''''' enemies were always stripping them of their last ounce of wealth, yet strangely, the Jews recovered very quickly and were soon rich again. How this sudden recovery from looting and poverty? 不记名支票有一段有趣的历史。犹太人的敌人总是剥夺他们最后一盎司的财富，但奇怪的是，犹太人很快就恢复且又变得富有了。如何从抢劫和贫困中迅速恢复？
Their assets were concealed under "bearer" and so a goodly portion was always saved. In an age when it was lawful for any pirate to seize goods consigned to Jews, the Jews were able to protect themselves by consigning goods on policies that bore no names. 他们的资产被隐藏在“不记名”之下，因此总有相当一部分被保存下来。在一个任何海盗都可以扣押托付给犹太人的货物的时代，犹太人能够通不记名的托运货物政策来保护自己。
The influence of the Jew was to center business around goods instead of persons. Previously all claims had been against persons; the Jew knew that the goods were more reliable than the persons with whom he dealt, and so he contrived to have claims laid against goods. Besides, this device enabled him to keep himself out of sight as much as possible. 犹太人的影响是以商品而不是人为中心进行商业活动。以前所有索赔都是针对个人的；犹太人知道货物比与他打交道的人更可靠，所以他设法对货物提出索赔。此外，这种方法使他能够尽可能地避开人们的视野。
This introduced an element of hardness into business, inasmuch as it was goods which were being dealt in rather than men being dealt with, and this hardness remains. Another tendency which survives and which is of advantage in veiling the very large control which Jews have attained, is of the same origin as "bearer" bills; it permits a business dominated by Jewish capital to appear under a name that gives no hint of Jewish control. 这为商业引入了一点困难，因为交易的是商品，而不是人，这种困难仍然存在。另一种存在下来的趋势，有利于掩盖犹太人获得的巨大控制，它与不记名票据有着相同的根源；它允许一家由犹太资本主导的企业以一个没有任何犹太控制迹象的名字展现出来。
The Jew is the only and original international capitalist, but as a rule he prefers not to emblazon that fact upon the skies; he prefers to use Gentile banks and trust companies as his agents and instruments. The suggestive term "Gentile front" often appears in connection with this practice. 犹太人是唯一的且最早的国际资本家，但按规矩他们通常他不愿意把这一事实大肆宣传；他们更喜欢使用非犹太银行和信托公司作为他的代理人和工具。引人遐想的术语“非犹太前台”经常与这种做法联系在一起。
The invention of the stock exchange is also credited to Jewish financial talent. In Berlin, Paris, London, Frankfort and Hamburg, Jews were in control of the first stock exchanges, while Venice and Genoa were openly referred to in the talk of the day as "Jew cities" where great trading and banking facilities might be found. The Bank of England was established upon the counsel and assistance of Jewish emigrants from Holland. The Bank of Amsterdam and the Bank of Hamburg both arose through Jewish influence. 证券交易所的发明也归功于犹太金融人才。在柏林、巴黎、伦敦、法兰克福和汉堡，犹太人控制着第一批证券交易所，而威尼斯和热那亚在当时的言论中被公开称为“犹太人城市”，在那里可能有大型的贸易和银行设施。英格兰银行是在荷兰犹太移民的辅导和协助下成立的。阿姆斯特丹银行和汉堡银行都是由于犹太人的影响而发展起来的。
There is a curious fact to be noted in connection with the persecution and consequent wanderings of the Jews about Europe and that is: wherever they wandered, the center of business seemed to go with them. When the Jews were free in Spain, there was the world''''''''s gold center. When Spain drove out the Jews, Spain lost financial leadership and has never regained it. Students of the economic history of Europe have always been puzzled to discover why the center of trade should have shifted from Spain, Portugal and Italy, up to the northern countries of Holland, Germany, and England. They have sought for the cause in many things, but one has proved completely explanatory. When, however, it is known that the change was coincident with the expulsion of the Jews from the South and their flight to the North, when it is known that upon the Jews'''''''' arrival the northern countries began a commercial life which has flourished until our day, the explanation does not seem difficult. Time and again it has proved to be the fact that when the Jews were forced to move, the center of the world''''''''s precious metals moved with them. 关于犹太人在欧洲受到的迫害和随后的漂泊，有一个奇怪的事实需要注意：无论他们在哪里漂泊，商业中心似乎都跟随着他们。当犹太人在西班牙获得自由时，那里是世界黄金中心。当西班牙驱逐犹太人时，西班牙失去了金融领导地位，再也没有恢复过。研究欧洲经济史的学生一直困惑于为什么贸易中心应该从西班牙、葡萄牙和意大利转移到荷兰、德国和英国等北部国家。他们在许多事情上都寻求原因，但有一件事被证明是完全可以解释的。不管怎样，当人们知道这一变化与犹太人被驱逐出南方并逃往北方同时发生时，当人们得知犹太人抵达北方后，北方国家开始了繁荣至今的商业生活时，解释似乎并不困难。事实一再证明，当犹太人被迫迁移时，世界贵金属的中心也随之迁移。
helloterran4 发表于 2024-05-05 01:23 亨利·福特《国际化的犹太人》 [Issue of May 22, 1920.] 【1920年5月22日刊发】
I. The Jew in Character and Business 一、性格上及生意中的犹太人
The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super-nationality is. He has suffered for more than 2,000 years from what may be called the instinctive anti-Semitism of the other races, but this antagonism has never been intelligent nor has it been able to make itself intelligible. 犹太人再次单独被全世界所瞩目。自战争以来，他们在金融、政治和社会领域的崛起是如此全面和引人注目，以至于他们在世界上的地位、权力和目的正在受到新的审查，这些审查很大程度上是不友善的。迫害对犹太人来说并不是一种新的经历，但对他们的本性和超民族性的深入审查却是。他们遭受了2000多年其他种族本能的反犹太主义，但这种敌意既不明智也不让人明白。
Nowadays, however, the Jew is being placed, as it were, under the microscope of economic observation that the reasons for his power, the reasons for his separateness, the reasons for his suffering may be defined and understood. 然而，如今犹太人被置于可以说是经济观察的显微镜下，以定义和理解他们权力的所以、不合群的缘故和痛苦的因由。
In Russia he is charged with being the source of Bolshevism, an accusation which is serious or not according to the circle in which it is made; we in America, hearing the fervid eloquence and perceiving the prophetic ardor of young Jewish apostles of social and industrial reform, can calmly estimate how it may be. In Germany he is charged with being the cause of the Empire''''''''s collapse and a very considerable literature has sprung up, bearing with it a mass of circumstantial evidence that gives the thinker pause. In England he is charged with being the real world ruler, who rules as a super-nation over the nations, rules by the power of gold, and who plays nation against nation for his own purposes, remaining himself discreetly in the background. In America it is pointed out to what extent the elder Jews of wealth and the younger Jews of ambition swarmed through the war organizations--principally those departments which dealt with the commercial and industrial business of war, and also the extent to which they have clung to the advantage which their experience as agents of the government gave them. 在俄罗斯，他们被指控为布尔什维克主义的源头，而不同的圈子提出的指控有的严肃有的不严肃；在美国，我们听到鼓吹社会和工业改革的年轻犹太信徒口若悬河，热情澎湃，能够冷静地评估情况如何。在德国，他们被指控是帝国崩溃的原因，并且有一部值得注意的文献兴起，其中有大量的间接证据引人深思。在英国，他们被指控为真正的世界统治者，以超级国家的身份统治各国，用黄金的力量进行统治，为了自己的目的让国与国对抗，自己则小心翼翼地躲在幕后。在美国，有人指出富有的犹太长者和雄心勃勃的犹太青年在多大程度上蜂拥至战争组织——主要是那些处理战争商业和工业事务的部门，在多大程度上他们紧抓作为政府代理人的经验给他们带来的优势。
In simple words, the question of the Jews has come to the fore, but like other questions which lend themselves to prejudice, efforts will be made to hush it up as impolitic for open discussion. If, however, experience has taught us anything it is that questions thus suppressed will sooner or later break out in undesirable and unprofitable forms. 简而言之，犹太人的问题已经凸显出来，但就像其他容易产生偏见的问题一样，会因不适合公开讨论而被努力掩盖。然而，如果说经验教会了我们什么的话，那就是被这样压抑的问题迟早会以不理想和没好处的形式爆发。
The Jew is the world''''''''s enigma. Poor in his masses, he yet controls the world''''''''s finances. Scattered abroad without country or government, he yet presents a unity of race continuity which no other people has achieved. 犹太人是世界之谜。他们虽然人数少，却控制着世界金融。他们散居各国，没有国家或政府，却展现了其他民族所没有实现过的种族团结一致性。
Living under legal disabilities in almost every land, he has become the power behind many a throne. There are ancient prophecies to the effect that the Jew will return to his own land and from that center rule the world, though not until he has undergone an assault by the united nations of mankind. 在几乎每一个国家，他们都生活得没有法律地位，却成为了许多王位背后的权力。古老的预言说，犹太人将回到自己的土地上，并从那个中心统治世界，尽管他要先经历人类国家联合的打击。
The single description which will include a larger percentage of Jews than members of any other race is this: he is in business. It may be only gathering rags and selling them, but he is in business. From the sale of old clothes to the control of international trade and finance, the Jew is supremely gifted for business. More than any other race he exhibits a decided aversion to industrial employment, which he balances by an equally decided adaptability to trade. The Gentile boy works his way up, taking employment in the productive or technical departments; but the Jewish boy prefers to begin as messenger, salesman or clerk--anything--so long as it is connected with the commercial side of the business. An early Prussian census illustrates this characteristic: of a total population of 269,400, the Jews comprised six percent or 16,164. Of these, 12,000 were traders and 4,164 were workmen. Of the Gentile population, the other 94 per cent, or 153,236 people, there were only 17,000 traders. 用一句话来描述犹太人比其它民族比例都高的是：他们经商。可能只是捡破布来卖，但他们在经商。从销售旧衣服到控制国际贸易和金融，犹太人在经商方面天赋异禀。与其他民族相比，他们对勤奋地就业表现出明显厌恶，却展现了对贸易的明显适应。非犹太男孩在生产或技术部门工作，一步步上升；但犹太男孩更喜欢从信使、推销员或文员开始，任何与经商有关的事情都行。普鲁士早期的人口普查说明了这一特点：在269400总人口中，犹太人占6%，即16164人。其中12000人是商人，4164人是打工人。在另外94%的非犹太人口里，即153236人中只有17000名商人。
A modern census would show a large professional and literary class added to the traders, but no diminution of the percentage of traders and not much if any increase in the number of wage toilers. In America alone most of the big business, the trusts and the banks, the natural resources and the chief agricultural products, especially tobacco, cotton and sugar, are in the control of Jewish financiers or their agents. Jewish journalists are a large and powerful group here. "Large numbers of department stores are held by Jewish firms," says the Jewish Encyclopedia, and many if not most of them are run under Gentile names. 现代人口普查将显示，在商人基础上增加了大量的专业和文艺阶层，但商人的比例没有下降，工薪劳动者的数量也没有增加多少。仅在美国，大多数大企业、信托和银行、自然资源和主要农产品，尤其是烟草、棉花和糖，都由犹太金融家或其代理人控制。犹太记者在这里是一个庞大而有力的群体。《犹太百科全书》说：“大量的百货公司都是由犹太公司经营的”，其中许多或大多数都是以非犹太人的名字经营的。
Jews are the largest and most numerous landlords of residence property in the country. They are supreme in the theatrical world. They absolutely control the circulation of publications throughout the country. Fewer than any race whose presence among us is noticeable, they receive daily an amount of favorable publicity which would be impossible did they not have the facilities for creating and distributing it themselves. Werner Sombart, in his "Jew and Modern Capitalism" says, "If the conditions in America continue to develop along the same lines as in the last generation, if the immigration statistics and the proportion of births among all the nationalities remain the same, our imagination may picture the United States of fifty or a hundred years hence as a land inhabited only by Slavs, Negroes and Jews, wherein the Jews will naturally occupy the position of economic leadership." Sombart is a pro-Jewish writer. 犹太人是国内最庞大、数量最多的住宅业主。他们在戏剧界无与伦比。他们绝对控制着全国各地出版物的发行。他们比我们任何民族都低调，但他们每天都会得到大量的正面宣传，如果他们没有自己创建和发行的机构，这是不可能的。维尔纳·桑巴特在他的《犹太人与现代资本主义》中说，“如果美国的条件继续像上一代一样发展，如果移民统计数据和所有民族的出生比例保持不变，我们的想象可能会把50年或100年后的美国描绘成一片只有斯拉夫人、黑人和犹太人居住的土地，在那里犹太人自然会占据经济领导地位。桑巴特是一位亲犹太的作家。
The question is, If the Jew is in control, how did it happen? This is a free country. The Jew comprises only about three percent of the population; to every Jew there are 97 Gentiles; to the 3,000,000 Jews in the United States there are 97,000,000 Gentiles. If the Jew is in control, is it because of his superior ability, or is it because of the inferiority and don''''''''t-care attitude of the Gentiles? 问题是，如果犹太人掌了权，是怎么实现的？这是一个自由的国家。犹太人只占人口的3%左右；每个犹太人对应97个非犹太人；美国300万犹太人对应着9700万是非犹太人。如果犹太人掌了权，是因为他们的能力更强，还是因为非犹太人不行以及不在乎的态度？
It would be very simple to answer that the Jews came to America, took their chances like other people and proved more successful in the competitive struggle. But that would not include all the facts. And before a more adequate answer can be given, two points should be made clear. 说犹太人来到美国，像其他人一样抓住了机会，并在竞争性的奋斗中证明了自己更成功，这是太简单的回答。但这并不包括所有事实。在给出更充分的答案之前，应该明确两点。
This first is this: all Jews are not rich controllers of wealth. There are poor Jews aplenty, though most of them even in their poverty are their own masters. While it may be true that the chief financial controllers of the country are Jews, it is not true that every Jew is one of the financial controllers of the country. The classes must be kept distinct for a reason which will appear when the methods of the rich Jews and the methods of the poor Jews to gain power are differentiated. 首先是：并非所有犹太人都是富有的财富控制者。有很多贫穷的犹太人，尽管他们中的大多数人即使在贫穷中也是自己的主人。虽然这个国家的主要财务控制者可能是犹太人，但并不是每个犹太人都是这个国家的财务控制者之一。阶级必须进行区分，这样做的理由在对富有的犹太人和贫穷的犹太人获得权力的方法进行区分时就清楚了。
Secondly, the fact of Jewish solidarity renders it difficult to measure Gentile and Jewish achievements by the same standard. When a great block of wealth in America was made possible by the lavish use of another block of wealth from across the seas; that is to say, when certain Jewish immigrants came to the United States with the financial backing of European Jewry behind them, it would be unfair to explain the rise of that class of immigration by the same rules which account for the rise of, say, the Germans or the Poles who came here with no resource but their ambition and strength. To be sure, many individual Jews come in that way, too, with no dependence but themselves, but it would not be true to say that the massive control of affairs which is exercised by Jewish wealth was won by individual initiative; it was rather the extension of financial control across the sea. 其次，犹太人团结一致这一事实使得很难用同样的标准来衡量非犹太人和犹太人的成就。当能够用大洋彼岸的一大笔财富来大方地使能美国的一大笔财富时，也就是说，当某些犹太移民在欧洲犹太人的支持下来到美国时，用同样的规则来解释这类移民的崛起是不公平的，比如说，德国人或波兰人来到这里时，除了他们的野心和力量，没有任何资源。确定点说的话，许多犹太人个人也以这种方式来到这里，只能靠自己，但如果说犹太人财富对事务的大规模控制是由个人努力赢得的，那就不是真的了；更准确地说是大洋彼岸金融控制的延申实现的。
That, indeed, is where any explanation of Jewish control must begin. Here is a race whose entire period of national history saw them peasants on the land, whose ancient genius was spiritual rather than material, bucolic rather than commercial, yet today, when they have no country, no government, and are persecuted in one way or another everywhere they go, they are declared to be the principal though unofficial rulers of the earth. How does so strange a charge arise, and why do so many circumstances seem to justify it? 事实上，对犹太人控制的任何一种解释必须由此开始。这个种族，在其整个民族历史时期，他们在土地上务农，他们自古的禀赋是精神上的而非物质上的，农耕的而非商业的，然而今天，当他们没有国家，没有政府，无论走到哪里都受到这样或那样的迫害时，他们被宣布为虽非官方但却主要的地球统治者。如此奇怪的指控是如何产生的，为什么如此多的情况似乎证明了这一点？
Begin at the beginning. During the formative period of their national character the Jews lived under a law which made plutocracy and pauperism equally impossible among them. Modern reformers who are constructing model social systems on paper would do well to look into the social system under which the early Jews were organized. The Law of Moses made a "money aristocracy," such as Jewish financiers form today, impossible because it forbade the taking of interest. It made impossible also the continuous enjoyment of profit wrung out of another''''''''s distress. 从头先说。在他们民族性格形成的时期，犹太人生活在一项法律之下，这使得财阀统治和贫困在他们中间同样是不可能的。在理论上构建模范社会制度的现代改革者最好研究一下早期犹太人组织的社会制度。《摩西律法》使例如今天的犹太金融家形式的“金钱贵族”变得不可能，因为它禁止收取利息。这也使得从别人的痛苦中榨取利益的持续享受变得不可能。
Profiteering and sheer speculation were not favored under the Jewish system. There could be no land-hogging; the land was apportioned among the people, and though it might be lost by debt or sold under stress, it was returned every 50 years to its original family ownership, at which time, called "The Year of Jubilee," there was practically a new social beginning. The rise of great landlords and a moneyed class was impossible under such a system, although the interim of 50 years gave ample scope for individual initiative to assert itself under fair competitive conditions. 在犹太制度下，牟利和纯粹的投机是不受欢迎的。土地兼并不会出线；这块土地在百姓中分配，尽管它可能会因债务而失去或在困境下被出售，但每50年就会归还给原来的家庭所有，当时被称为“禧年”，实际上是一个新的社会开端。在这样的制度下，尽管50年的过渡期为个人在公平竞争条件下的自我奋斗提供了充足的空间，大地主和有钱阶层的崛起是不可能的。
If, therefore, the Jews had retained their status as a nation, and had remained in Palestine under the Law of Moses, they would hardly have achieved the financial distinction which they have since won. Jews never got rich out of one another. Even in modern times they have not become rich out of each other but out of the nations among whom they dwelt. 因此，如果犹太人保留了他们作为一个国家的地位，并根据摩西律法留在巴勒斯坦，他们就很难实现他们后来赢得的突出经济成就。犹太人从来不会从彼此身上赚钱而致富。即使在现代，他们也不是赚彼此的钱而致富，而是在他们所居住的国家赚钱致富。
Jewish law permitted the Jew to do business with a Gentile on a different basis than that on which he did business with a brother Jew. What is called "the Law of the Stranger" was defined thus: "unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury." 犹太法律允许犹太人与非犹太人做生意的依据与他与犹太兄弟做生意的基础不同。所谓的“陌生人法则”是这样定义的：“汝可借高利贷于陌生人，但不可借高利贷于汝之兄弟。”
Being dispersed among the nations, but never merging themselves with the nations and never losing a very distinctive identity, the Jew has had the opportunity to practice "the ethics of the stranger" for many centuries. Being strangers among strangers, and often among cruelly hostile strangers, they have found this law a compensating advantage. 犹太人分散在各个民族之间，但从未与各个民族融合，也从未失去一个非常独特的身份。几个世纪以来，犹太人一直有机会实践“陌生人的道德”。作为陌生人中的陌生人，且经常在充满敌意的陌生人中，他们发现这条法律是一种补偿性的优势。
Still, this alone would not account for the Jew''''''''s preeminence in finance. The explanation of that must be sought in the Jew himself, his vigor, resourcefulness and special proclivities. 尽管如此，单凭这一点并不能解释犹太人在金融领域的卓越地位。这一点必须从犹太人自身、他们的活力、足智多谋和特殊的癖好中寻找解释。
Very early in the Jewish story we discover the tendency of Israel to be a master nation, with other nations as its vassals. Notwithstanding the fact that the whole prophetic purpose with reference to Israel seems to have been the moral enlightenment of the world through its agency, Israel''''''''s "will to mastery" apparently hindered that purpose. At least such would seem to be the tone of the Old Testament. 在早期的犹太故事里，我们发现以色列有成为一个宗主国的趋势，其他国家则是它的附庸。尽管关于以色列的整个预言目的似乎是通过其对世界进行道德启蒙，但以色列的“掌控意愿”显然阻碍了这一目的。至少这似乎是《旧约》的基调。
Divinely ordered to drive out the Canaanites that their corrupt ideas might not contaminate Israel, the Jews did not obey, according to the old record. They looked over the Canaanitish people and perceived what great amount of man-power would be wasted if they were expelled, and so Israel enslaved them--"And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out." It was this form of disobedience, this preference of material mastery over spiritual leadership, that marked the beginning of Israel''''''''s age-long disciplinary distress. 根据古老记录，犹太人奉神谕驱逐迦南人，以免他们的腐败思想污染以色列，但他们没有服从。他们看着迦南人，意识到如果他们被驱逐，那么大量的人力将被浪费，于是以色列奴役了他们——“当以色列强大的时候，他们让迦南人纳贡，并没有完全驱逐他们。”这标志着以色列长久以来的戒律窘境之始。
The Jews'''''''' dispersion among the nations temporarily (that is, for more than 25 centuries now) changed the program which their scriptures declare was divinely planned, and that dispersion continues until today. 犹太人在各国之间的分散暂时（即如今超过了25个世纪）改变了他们的经文里所宣称的神圣计划，这种分散一直持续到今天。
There are spiritual leaders in modern Judaism who still claim that Israel''''''''s mission to the nations is spiritual, but their assertions that Israel is today fulfilling that mission are not as convincing as they might be if accompanied by more evidence. Israel throughout the modern centuries is still looking at the Gentile world and estimating what its man-power can be made to yield. 现代犹太教中有一些精神领袖仍然声称以色列对各国的使命是精神上的，但他们关于以色列今天正在履行这一使命的断言，因为缺乏证据而难以令人信服。在整个现代世纪里，以色列仍然在观察非犹太人的世界，并估计可以用他们的人力来生产什么。
But the discipline upon Israel still holds; he is an exile from his own land, condemned to be discriminated against wherever he goes, until the time when exile and homelessness shall end in a re-established Palestine, and Jerusalem again the moral center of the earth, even as the elder prophets have declared. 但对以色列的惩罚仍然在生效；他们是从自己的土地上流亡出来人，被诅咒无论走到哪里都会受到歧视，直到流亡和无家可归的生活终结于重建的巴勒斯坦，并且耶路撒冷再次成为地球的道德中心，正如老先知所宣称的那样。
Had the Jew become an employee, a worker for other men, his dispersion would not probably have been so wide. But becoming a trader, his instincts drew him round the habitable earth. There were Jews in China at an early date. They appeared as traders in England at the time of the Saxons. Jewish traders were in South America 100 years before the Pilgrim Fathers landed at Plymouth Rock. Jews established the sugar industry in the Island of St. Thomas in 1492. They were well established in Brazil when only a few villages dotted the eastern coast of what is now the United States. And how far they penetrated when once they came here is indicated by the fact that the first white child born in Georgia was a Jew--Isaac Minis. The Jew''''''''s presence round the earth, his clannishness with his own people, made him a nation scattered among the nations, a corporation with agents everywhere. 如果这个犹太人成为一名雇员，成为其他人的工人，他的分散可能就不会那么广泛了。但作为一个商人，他们的本能吸引了他去寻找适合居住的土地。中国很早就有犹太人。在萨克森人时代，他们以商人的身份出现在英格兰。犹太商人在清教徒先人登陆普利茅斯岩之前100年就已经在南美洲了。1492年，犹太人在圣托马斯岛建立了制糖业。当今天的美国还只是几个散布在东海岸的村落时，他们在巴西已经发展得很好了。他们一来到这里就渗透的程度，可以用这一事实表明：在佐治亚州出生的第一个白人孩子是犹太人——艾萨克·米尼斯。犹太人在世界各地的存在，他与自己的人民的宗族关系，使他成为一个分散在各国之间的国家，一个到处都有代理人的公司。
Another talent, however, contributed greatly to his rise in financial power--his ability to invent new devices for doing business. Until the Jew was pitted against the world, business was very crudely done. And when we trace the origins of many of the business methods which simplify and facilitate trade today, more likely than not we find a Jewish name at the end of the clue. Many of the indispensable instruments of credit and exchange were thought out by Jewish merchants, not only for use between themselves, but to check and hold the Gentiles with whom they dealt. The oldest bill of exchange extant was drawn by a Jew--one Simon Rubens. The promissory note was a Jewish invention, as was also the check "payable to bearer." 然而，另一个对他们金融实力的崛起做出了巨大贡献的才能是发明新商业手段的能力。在犹太人与世界对立之前，经商很粗略。当我们追溯许多简化和促进当今贸易的商业方法的起源时，我们很可能会在线索的终点找到一个犹太名字。许多不可或缺的信用和交换工具都是犹太商人想出的，不仅是为了在他们之间使用，而且是为了制约与他们打交道的非犹太人。现存最古老的汇票是由一位名叫西蒙·鲁本斯的犹太人开出的。期票是犹太人的发明，不记名支票也是。
An interesting bit of history attaches to the "payable to bearer" instrument. The Jews'''''''' enemies were always stripping them of their last ounce of wealth, yet strangely, the Jews recovered very quickly and were soon rich again. How this sudden recovery from looting and poverty? 不记名支票有一段有趣的历史。犹太人的敌人总是剥夺他们最后一盎司的财富，但奇怪的是，犹太人很快就恢复且又变得富有了。如何从抢劫和贫困中迅速恢复？
Their assets were concealed under "bearer" and so a goodly portion was always saved. In an age when it was lawful for any pirate to seize goods consigned to Jews, the Jews were able to protect themselves by consigning goods on policies that bore no names. 他们的资产被隐藏在“不记名”之下，因此总有相当一部分被保存下来。在一个任何海盗都可以扣押托付给犹太人的货物的时代，犹太人能够通不记名的托运货物政策来保护自己。
The influence of the Jew was to center business around goods instead of persons. Previously all claims had been against persons; the Jew knew that the goods were more reliable than the persons with whom he dealt, and so he contrived to have claims laid against goods. Besides, this device enabled him to keep himself out of sight as much as possible. 犹太人的影响是以商品而不是人为中心进行商业活动。以前所有索赔都是针对个人的；犹太人知道货物比与他打交道的人更可靠，所以他设法对货物提出索赔。此外，这种方法使他能够尽可能地避开人们的视野。
This introduced an element of hardness into business, inasmuch as it was goods which were being dealt in rather than men being dealt with, and this hardness remains. Another tendency which survives and which is of advantage in veiling the very large control which Jews have attained, is of the same origin as "bearer" bills; it permits a business dominated by Jewish capital to appear under a name that gives no hint of Jewish control. 这为商业引入了一点困难，因为交易的是商品，而不是人，这种困难仍然存在。另一种存在下来的趋势，有利于掩盖犹太人获得的巨大控制，它与不记名票据有着相同的根源；它允许一家由犹太资本主导的企业以一个没有任何犹太控制迹象的名字展现出来。
The Jew is the only and original international capitalist, but as a rule he prefers not to emblazon that fact upon the skies; he prefers to use Gentile banks and trust companies as his agents and instruments. The suggestive term "Gentile front" often appears in connection with this practice. 犹太人是唯一的且最早的国际资本家，但按规矩他们通常他不愿意把这一事实大肆宣传；他们更喜欢使用非犹太银行和信托公司作为他的代理人和工具。引人遐想的术语“非犹太前台”经常与这种做法联系在一起。
The invention of the stock exchange is also credited to Jewish financial talent. In Berlin, Paris, London, Frankfort and Hamburg, Jews were in control of the first stock exchanges, while Venice and Genoa were openly referred to in the talk of the day as "Jew cities" where great trading and banking facilities might be found. The Bank of England was established upon the counsel and assistance of Jewish emigrants from Holland. The Bank of Amsterdam and the Bank of Hamburg both arose through Jewish influence. 证券交易所的发明也归功于犹太金融人才。在柏林、巴黎、伦敦、法兰克福和汉堡，犹太人控制着第一批证券交易所，而威尼斯和热那亚在当时的言论中被公开称为“犹太人城市”，在那里可能有大型的贸易和银行设施。英格兰银行是在荷兰犹太移民的辅导和协助下成立的。阿姆斯特丹银行和汉堡银行都是由于犹太人的影响而发展起来的。
There is a curious fact to be noted in connection with the persecution and consequent wanderings of the Jews about Europe and that is: wherever they wandered, the center of business seemed to go with them. When the Jews were free in Spain, there was the world''''''''s gold center. When Spain drove out the Jews, Spain lost financial leadership and has never regained it. Students of the economic history of Europe have always been puzzled to discover why the center of trade should have shifted from Spain, Portugal and Italy, up to the northern countries of Holland, Germany, and England. They have sought for the cause in many things, but one has proved completely explanatory. When, however, it is known that the change was coincident with the expulsion of the Jews from the South and their flight to the North, when it is known that upon the Jews'''''''' arrival the northern countries began a commercial life which has flourished until our day, the explanation does not seem difficult. Time and again it has proved to be the fact that when the Jews were forced to move, the center of the world''''''''s precious metals moved with them. 关于犹太人在欧洲受到的迫害和随后的漂泊，有一个奇怪的事实需要注意：无论他们在哪里漂泊，商业中心似乎都跟随着他们。当犹太人在西班牙获得自由时，那里是世界黄金中心。当西班牙驱逐犹太人时，西班牙失去了金融领导地位，再也没有恢复过。研究欧洲经济史的学生一直困惑于为什么贸易中心应该从西班牙、葡萄牙和意大利转移到荷兰、德国和英国等北部国家。他们在许多事情上都寻求原因，但有一件事被证明是完全可以解释的。不管怎样，当人们知道这一变化与犹太人被驱逐出南方并逃往北方同时发生时，当人们得知犹太人抵达北方后，北方国家开始了繁荣至今的商业生活时，解释似乎并不困难。事实一再证明，当犹太人被迫迁移时，世界贵金属的中心也随之迁移。
https://en.m.wikipedia.org/wiki/Henry_Ford 希特勒说Henry Ford是他的inspiration, 希特勒在自己的书里大赞Henry Ford ，Henry Ford 还给纳粹组织捐款。 福特公司最不喜欢别人提这些黑历史了。 （我没怎么太follow 最近的以巴新闻，但是Henry Ford 这些是真实的历史。）
This distribution of the Jews over Europe and the world, each Jewish community linked in a fellowship of blood, faith and suffering with every other group, made it possible for the Jew to be international in the sense that no other race or group of merchants could be at that time. Not only were they everywhere (Americans and Russians are everywhere, too) but they were in touch. They were organized before the days of conscious international commercial organizations, they were bound together by the sinews of a common life. It was observed by many writers in the Middle Ages that the Jews knew more of what was transpiring in Europe than the governments did. They also had better knowledge of what was likely to occur. They knew more about conditions than the statesmen did. This information they imparted by letter from group to group, country to country. Indeed, they may be said thus to have originated unconsciously the financial news-letter. Certainly the information they were able to obtain and thus distribute was invaluable to them in their speculative enterprises. Advance knowledge was an immense advantage in the days when news was scarce, slow and unreliable. 犹太人在欧洲和世界各地的分布，每个犹太社区都与其他群体有着血缘、信仰和苦难的情谊，这使得犹太人有可能具有其它民族或商业群体当时无法拥有的国际性。他们不仅无处不在（美国人和俄罗斯人也无处不在），而且保持着联系。他们是在有意识的国际商业组织出现之前组织起来的，他们是由共同生活的纽带联系在一起的。中世纪的许多作家都注意到，犹太人比政府更了解欧洲正在发生的事情。他们更了解什么事情可能会发生。他们比政治家们更了解情况。他们通过信件将这些信息从一组人传递到另一组人，从一个国家传递到另个国家。事实上，可以这样说，他们是在不知不觉中创建了财经通讯。他们能够获得并发送的信息对他们的投机事业来说肯定是非常宝贵的。在新闻稀少、缓慢和不可靠的时代，提前获取的知识是一个巨大的优势。
This enabled Jewish financiers to become the agents of national loans, a form of business which they encouraged wherever possible. The Jew has always desired to have nations for his customers. National loans were facilitated by the presence of members of the same family of financiers in various countries, thus making an interlocking directorate by which king could be played against king, government against government, and the shrewdest use made of national prejudices and fears, all to the no small profit of the fiscal agent. 这使得犹太金融家能够成为国家贷款的代理人，这是一种他们尽可能促进的商业形式。犹太人一直渴望各个国家成为他们的客户。不同国家的贷款由同一金融家家族的成员促成，从而形成了一个相互关联的董事会，通过这个董事会，可以让国王与国王对抗，政府与政府对抗，用最精心的方式利用国家层面的偏见和恐惧，都是为了财政代理人巨大的利润。
One of the charges most commonly made against Jewish financiers today is that they still favor this larger field of finance. Indeed, in all the criticism that is heard regarding the Jew as a business man, there is comparatively little said against him as an individual merchant serving individual customers. Thousands of small Jewish merchants are highly respected by their trade, just as tens of thousands of Jewish families are respected as our neighbors. 如今，对犹太金融家最常见的指控之一是，他们仍然偏爱这一更大规模的金融领域。事实上，在所有关于犹太人作为商人的批评中，相对而言很少有指责是针对为个体客户服务的个体商人。成千上万的犹太小商人在他们的贸易中受到高度尊重，就像成千上万的犹太家庭被作为我们的邻居一样来尊重。
The criticism, insofar as it respects the more important financiers, is not racial at all. Unfortunately the element of race, which so easily lends itself to misinterpretation as racial prejudice, is injected into the question by the mere fact that the chain of international finance as it is traced around the world discloses at every link a Jewish capitalist, financial family, or a Jewish-controlled banking system. Many have professed to see in this circumstance a conscious organization of Jewish power for Gentile control, while others have attributed the circumstance to Jewish racial sympathies, to the continuity of their family affairs down the line of descent, and to the increase of collateral branches. In the old Scriptural phrase, Israel grows as the vine grows, ever shooting out new branches and deepening old roots, but always part of the one vine. 就所涉及的更重要的金融家而言，这种批评根本不是种族性的。种族因素很容易被误解为种族偏见。世界各地的国际金融链在每一个环节都显露出犹太资本家、金融家族或犹太人控制的银行系统，不幸的是，仅仅是因为这一事实，种族因素就被注入了问题中。许多人声称，在这种情况下，犹太人有意识地组织起来控制非犹太人，而另一些人则将这种情况归因于犹太人的同族支持，他们所繁衍的家族的事务延续，以及附属分支的增加。在古老的圣经短语中，以色列随着藤蔓生长，不断伸出新枝，深植老根，但始终是同一藤蔓的一部分。
The Jew's aptitude for dealing with governments may also be traced to the years of his persecution. He early learned the power of gold in dealing with mercenary enemies. Wherever he went there followed him like a curse the aroused antipathy of other peoples. The Jew was never popular as a race; even the most fervid Jew will not deny that, howsoever he may explain it. Individuals have been popular, of course; many phases of Jewish nature are found to be very lovable when known; but nevertheless one of the burdens the Jews have had to bear as a race is this burden of racial unpopularity. Even in modern times, in civilized countries, in conditions which render persecution absolutely impossible, this unpopularity exists. 犹太人与政府打交道的天资也可以追溯到他们受迫害的年代。他们很早就学会了黄金在对付雇佣军敌人方面的力量。无论他走到哪里，其他民族产生的反感都像诅咒一样跟着他。犹太人从来就不是一个受欢迎的种族；不管怎么解释，即使是最狂热的犹太人也不会否认这一点。当然，犹太个人一直很受欢迎；犹太人本性的许多阶段在被了解的时都是非常可爱的；然而，作为一个种族，犹太人不得不承受的负担之一就是民族不受欢迎。即使在现代文明国家绝对不可能进行迫害的条件下，这种不受欢迎的情况也存在。
And what is more, the Jew has not seemed to care to cultivate the friendship of the Gentile masses, due perhaps to the failures of experience, but due more likely to his inborn persuasion that he belongs to a superior race. Whatever the true reason, he has always placed his main dependence on cultivating friendship with kings and nobles. 更重要的是，犹太人似乎并不关心培养与非犹太人群众的友谊，这也许是因为失败的经验，但更可能是因为他天生就相信自己属于一个优越的种族。无论真正的原因是什么，他们一直主要依靠培养与国王和贵族的友谊。
What cared the Jew if the people gnashed their teeth against him, so long as the king and the court were his friends? Thus there was always, even through most of the severely trying times, "a court Jew," one who had bought by loans and held by the strangle-hold of debt an entrance to the king's chamber. The policy of the Jews has always been to "go to headquarters." They never tried to placate the Russian people, but they did endeavor to enlist the Russian court. They never tried to placate the German people, but they did succeed in permeating the German court. In England they shrug their shoulders at the outspoken anti-Jew reactions of the British populace--what care they? Have they not all of lorddom at their heels, do they not hold the strings of Britain's purse? 只要国王和王室成员是犹太人的朋友，哪怕群众对他们恨得咬牙切齿，他们又有什么好在乎的呢？因此，即使在大多数极为艰难的时期，也总是会有个“宫里的犹太人”，通过贷款购买进入国王房间的渠道，并通过令人窒息的债务保持这个渠道。犹太人的政策一直是“走上层路线”。他们从未试图安抚俄罗斯人民，但他们确实努力争取俄罗斯王室。他们从未试图安抚德国人民，但他们确实成功地渗透到了德国王室。在英国，他们对英国民众直言不讳的反犹太人反应耸耸肩——他们在乎什么？贵族们不都围着他们转吗？难道他们不掌握着英国的钱包吗？
Through this ability of theirs to "go to headquarters" it is possible to account for the stronghold they got upon various governments and nations. Added to this ability was, of course, the ability to produce what the governments wanted. If a government wanted a loan, the Jew at court could arrange it through Jews at other financial centers and political capitals. If one government wanted to pay another government a debt without risking the precious metal to a mule train through a robber-infested country, the Jew at court arranged that too. He transferred a piece of paper and the debt was paid by the banking house at the foreign capital. The first time an army was ever fed in the modern commissary way, it was done by a Jew--he had the capital and he had the system; moreover he had the delight of having a nation for his customer. 通过他们“走上层路线”的能力，可以解释他们对各个政府和国家的强大势力。当然，除了这种能力之外，还有产出政府想要的东西的能力。如果政府想要贷款，宫廷里的犹太人可以通过其他金融中心和政治首都的犹太人安排。如果一个政府想偿还另一个政府的债务，而不想冒险让贵金属乘着骡子车穿过一个强盗横行的国家，宫里的犹太人也能安排。他只需传送一张纸，债务就能由外国首都的银行偿付。军队第一次以现代的方式获得补给，是由一个犹太人完成的——他有资本还有系统；此外，他很乐于拥有国家作为客户。
And this tendency, which served the race so well throughout the troublous centuries, shows no sign of abatement. Certainly, seeing to what an extent a race numerically so unimportant influences the various governments of the world today, the Jew who reflects upon the disparity between his people's numbers and their power may be pardoned if he sees in that fact a proof of their racial superiority. 这种趋势在整个混乱的世纪里一直很好的服务这个民族，丝毫没有减弱的迹象。诚然，看到一个在数量上如此无足轻重的种族影响着当今世界的各个政府的程度，如果犹太人思考他们种族人数和掌握的权力之间的反差，进而看到了族优越性的证据也不为过。
It may be said also that Jewish inventiveness in business devices continues to the present time, as well as Jewish adaptability to changing conditions. The Jew is credited with being the first to establish branch houses in foreign countries in order that responsible representatives of the home office might be on the ground taking instant advantage of every opening. During the war a great deal was said about the "peaceful penetration" which the "German Government" had effected in the United States by establishing here branch offices and factories of German firms. The fact that there were many German branch houses here is unquestionable. It should be known, however, that they were not the evidence of German enterprise but of Jewish enterprise. The old German business houses were too conservative to "run after customers" even in the hustling United States, but the Jewish firms were not, and they came straight to America and hustled. In due time the competition forced the more conservative German firms to follow suit. But the idea was Jewish in its origin, not German. 可以说，犹太人在商业方法方面的创造性，以及犹太人对不断变化的条件的适应性一直延续到现在。犹太人被认为是首先在外国建立了分支机构，这样相应的总部代表就可以深入前方，出现机会立刻就能抓住。战争期间，人们对“德国政府”通过在美国建立德国公司的分支机构和工厂的“和平渗透”议论纷纷。毫无疑问，这里有许多德国分支机构。然而，应该知道的是，它们不是德国企业的证据，而是犹太企业的证据。即使在繁忙的美国，古老的德国企业也过于保守，不会“追逐客户”，但犹太公司却不是，他们直接来到美国奋力打拼。不久，竞争迫使更保守的德国公司效仿。但这个想法的起源是犹太人，而不是德国人。
Another modern business method whose origin is credited to Jewish financiers is that by which related industries are brought together, as for example, if an electrical power company is acquired, then the street railway company using the electricity would be acquired too, one purpose being in this way to conserve all the profit accruing along the line, from the origination of the power down to the delivery of the street car ride; but perhaps the main purpose being that, by the control of the power house the price of current could be increased to the car company, and by the control of the car company the cost of a ride could be increased to the public, the controllers thus receiving an additional profit all down the line. There is much of this going on in the world today, and in the United States particularly. The portion of the business immediately next to the ultimate consumer explains that its costs have risen, but it does not explain that the costs were increased by the owners and not by outsiders who were forced to do so by economic pressure. 另一种起源要归功于犹太金融家的现代商业方法是将相关行业聚集在一起，例如，如果收购了一家电力公司，那么使用电力的电车公司也将被收购，其中一个目的是通过这种方式保存链条上积累的所有利润，从电能的产生到电车的营运；但或许主要目的是，通过控制发电厂，可以向电车公司提高电能价格，通过控制汽车公司，可以向公众提高乘车成本，从而使控制者获得额外的利润。当今世界，特别是在美国，发生了很多这样的事情。紧邻最终消费者的那部分业务解释说，它的成本已经上升，但它并没有解释成本是由所有者增加的，而不是由外部迫于经济压力而增加的。
There is apparently in the world today a central financial force which is playing a vast and closely organized game, with the world for its table and universal control for its stakes. The people of civilized countries have lost all confidence in the explanation that "economic conditions" are responsible for all the changes that occur. Under the camouflage of "economic law" a great many phenomena have been accounted for which were not due to any law whatever except the law of the selfish human will as operated by a few men who have the purpose and the power to work on a wide scale with nations as their vassals. 显然，今天的世界上有一支中心金融力量，它正在操纵一场规模巨大、组织严密的赌局，这场赌局以世界为赌桌，以全面控制作赌注。文明国家的人民对“经济状况”是造成所有变化的原因这一解释失去了信心。许多现象都被归因在“经济规律”的伪装下，但除了由少数人操纵的人类自私的规律，什么其它规律也不相干。这些人有目标有能力，以国家为载体开展大规模的行动。
Whatever else may be national, no one today believes that finance is national. Finance is international. Nobody today believes that international finance is in any way competitive. There are some independent banking houses, but few strong independent ones. The great masters, the few whose minds see clearly the entire play of the plan, control numerous banking houses and trust companies, and one is used for this while another is used for that, but there is no disharmony between them, no correction of each other's methods, no competition in the interests of the business world. There is as much unity of policy between the principal banking houses of every country as there is between the various branches of the United States Post Office--and for the same reason, namely, they are all operated from the same source and for the same purpose. 无论什么可能是国家性的，今天没有人相信金融是国家性的。金融是国际化的。今天没有人相信国际金融在任何方面都具有竞争性。有一些独立的银行，但很少有强大的独立银行。少数几个头脑清楚地看到了整个计划的全貌的主宰者，控制着无数的银行和信托公司，一个用于此，另一个用于彼，但他们之间没有不和谐，没有纠正彼此的方法，没有商业世界利益的竞争。每个国家的主要银行机构之间的政策就像美国邮政局的分局之间一样一致——出于同样的原因，也就是说，它们都是由同一个来源，为着相同目的运营的。
Just before the war Germany bought very heavily in American cotton and had huge quantities of it tied up here for export. When war came, the ownership of that mountainous mass of cotton wealth changed in one night from Jewish names in Hamburg to Jewish names in London. At this writing cotton is selling in England for less than it is selling in the United States, and the effect of that is to lower the American price. When the price lowers sufficiently, the market is cleared of cotton by buyers previously prepared, and then the price soars to high figures again. In the meantime, the same powers that have engineered the apparently causeless strengthening and weakening of the cotton market, have seized upon stricken Germany to be the sweatshop of the world. Certain groups control the cotton, lend it to Germany to be manufactured, leave a pittance of it there in payment for the labor that was used, and then profiteer the length and breadth of the world on the lie that "cotton is scarce." And when, tracing all these anti-social and colossally unfair methods to their source, it is found that the responsible parties all have a common characteristic, is it any wonder that the warning which comes across the sea--"Wait until America becomes awake to the Jew!"--has a new meaning? 就在战前，德国大量购买美国棉花，并将大量棉花捆绑妥当以出口。当战争来临时，这片堆积如山的棉花财富的所有权在一夜之间从汉堡的犹太人名字变成了伦敦的犹太人名字。本文写作之时，棉花在英国的售价低于在美国的售价，其效果是降低了美国的价格。当价格足够低时，市场上的棉花就会被之前准备好的买家清空，然后价格再次飙升至高位。与此同时，那些策划了棉花市场明显无端的加强和削弱的力量，已经抓住了遭受重创的德国，成为世界的血汗工厂。某些团体控制着棉花，把它借给德国进行生产，在那里留下一小部分来支付所使用的劳动力，然后以“棉花稀缺”的谎言在世界各地牟取暴利。当追踪所有这些反社会和极不公平的方法的来源时，发现负责方都有一个共同的特点，那么，漂洋过海而来的警告——“等着美国对犹太人警醒吧！”——有了新的含义吗令人感到奇怪吗？
Certainly, economic reasons no longer explain the condition in which the world finds itself today. Neither does the ordinary explanation of "the heartlessness of capital." Capital has endeavored as never before to meet the demands of labor, and labor has gone to extremes in leading capital to new concessions--but what has it advantaged either of them? 当然，经济原因不再能解释当今世界的状况，也不能简单说“资本无情”。资本前所未有地努力满足劳动力的需求，而劳动力在引导资本做出新的让步方面走到了极端——但这对他们中的任何一方都有什么好处？
Labor has heretofore thought that capital was the sky over it, and it made the sky yield, but behold, there was yet an higher sky which neither capital nor labor had seen in their struggles one with another. That sky is so far unyielding. 迄今为止，劳工一直认为资本是天空，它使天空屈服，但瞧，还有一片更高的天空，资本和劳工在相互斗争中都没有看到。那片天空坚不可摧。
That which we call capital here in America is usually money used in production, and we mistakenly refer to the manufacturer, the manager of work, the provider of tools and jobs--we refer to him as the "capitalist." Oh, no. He is not the capitalist in the real sense. Why, he himself must go to capitalists for the money with which to finance his plans. There is a power yet above him--a power which treats him far more callously and holds him in a more ruthless hand than he would ever dare display to labor. That, indeed, is one of the tragedies of these times, that "labor" and "capital" are fighting each other, when the conditions against which each one of them protests, and from which each one of them suffers, is not within their power to remedy at all, unless they find a way to wrest world control from that group of international financiers who create and control both these conditions. 在美国，我们称之为资本的东西通常是用于生产的资金，我们错误地将制造商、经理人、工具和工作的提供者称为“资本家”。哦，不。他们不是真正意义上的资本家。为什么，他们自己必须向资本家要钱来资助他的计划。还有一种力量在他们之上——这种力量对待他们要冷酷得多，把他们握在一只无情的手上，远比他敢向劳工所施展的要无情得多。这真是这个时代的悲剧之一，“劳动力”和“资本”正在相互斗争，而他们所抗议的和令他们每个人痛苦的条件却是他们无法改变的，除非他们找到一种方法，从创造和控制这两种条件的国际金融家手中夺取世界控制权。
There is a super-capitalism which is supported wholly by the fiction that gold is wealth. There is a super-government which is allied to no government, which is free from them all, and yet which has its hand in them all. There is a race, a part of humanity, which has never yet been received as a welcome part, and which has succeeded in raising itself to a power that the proudest Gentile race has never claimed--not even Rome in the days of her proudest power. It is becoming more and more the conviction of men all over the world that the labor question, the wage question, the land question cannot be settled until first of all this matter of an international super-capitalistic government is settled. 有一种超级资本主义，它完全是由黄金就是财富这一虚构所支撑的。有一个超级政府，它与任何政府都不结盟，也不受任何政府制约，但它却掌控着所有政府。有一个种族，作为人类的一部分，从未受到欢迎，却成功地获得了非犹太人种族从未拥有的力量——甚至连最骄傲的罗马最强盛的时候也未曾及此。世界各地的人们越来越坚信，在国际超级资本主义政府的问题首先得到解决之前，劳动力问题、工资问题和土地问题是无法解决的。
"To the victor belongs the spoils" is an old saying. And in a sense it is true that if all this power of control has been gained and held by a few men of a long-despised race, then either they are super-men whom it is powerless to resist, or they are ordinary men whom the rest of the world has permitted to obtain an undue and unsafe degree of power. “赢家通吃”是一句古话。如果所有控制权都是由一个长期被鄙视的种族的少数人获得和掌握的，那么他们要么是无法抵抗的超人，要么他们是普通人，而世界的其他人允许他们获得了不适当和不安全的权力。那么从某种意义上说，这句话所言非虚。
Unless the Jews are super-men, the Gentiles will have themselves to blame for what has transpired, and they can look for rectification in a new scrutiny of the situation and a candid examination of the experiences of other countries. 除非犹太人是超人，否则对于所发生的事情，非犹太人只能怪自己，而他们可以通过对形势的全新检查和对其他国家经验的坦诚审视来寻求纠正。
这篇文章只能说明那个年代欧美的反犹主义是很有市场的。推敲一下很有问题：犹太人流离失所，在寄居的国家从业受很多限制。他们在信贷金融方面的发展是因为基督徒和天主教徒在教义上对借贷的限制。你们都不做的东西别人做了还被指责吗？而且不能说金融就是寄生虫，金融的本事用现代话语说就是：efficient allocation of capital by free market forces. 考虑一下马来西亚对华人的迫害，估计用的语言异曲同工。华人吃亏的地方在于没有走上层路线。
helloterran4 发表于 2024-05-05 01:23 亨利·福特《国际化的犹太人》 [Issue of May 22, 1920.] 【1920年5月22日刊发】
I. The Jew in Character and Business 一、性格上及生意中的犹太人
The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super-nationality is. He has suffered for more than 2,000 years from what may be called the instinctive anti-Semitism of the other races, but this antagonism has never been intelligent nor has it been able to make itself intelligible. 犹太人再次单独被全世界所瞩目。自战争以来，他们在金融、政治和社会领域的崛起是如此全面和引人注目，以至于他们在世界上的地位、权力和目的正在受到新的审查，这些审查很大程度上是不友善的。迫害对犹太人来说并不是一种新的经历，但对他们的本性和超民族性的深入审查却是。他们遭受了2000多年其他种族本能的反犹太主义，但这种敌意既不明智也不让人明白。
Nowadays, however, the Jew is being placed, as it were, under the microscope of economic observation that the reasons for his power, the reasons for his separateness, the reasons for his suffering may be defined and understood. 然而，如今犹太人被置于可以说是经济观察的显微镜下，以定义和理解他们权力的所以、不合群的缘故和痛苦的因由。
In Russia he is charged with being the source of Bolshevism, an accusation which is serious or not according to the circle in which it is made; we in America, hearing the fervid eloquence and perceiving the prophetic ardor of young Jewish apostles of social and industrial reform, can calmly estimate how it may be. In Germany he is charged with being the cause of the Empire''''''''s collapse and a very considerable literature has sprung up, bearing with it a mass of circumstantial evidence that gives the thinker pause. In England he is charged with being the real world ruler, who rules as a super-nation over the nations, rules by the power of gold, and who plays nation against nation for his own purposes, remaining himself discreetly in the background. In America it is pointed out to what extent the elder Jews of wealth and the younger Jews of ambition swarmed through the war organizations--principally those departments which dealt with the commercial and industrial business of war, and also the extent to which they have clung to the advantage which their experience as agents of the government gave them. 在俄罗斯，他们被指控为布尔什维克主义的源头，而不同的圈子提出的指控有的严肃有的不严肃；在美国，我们听到鼓吹社会和工业改革的年轻犹太信徒口若悬河，热情澎湃，能够冷静地评估情况如何。在德国，他们被指控是帝国崩溃的原因，并且有一部值得注意的文献兴起，其中有大量的间接证据引人深思。在英国，他们被指控为真正的世界统治者，以超级国家的身份统治各国，用黄金的力量进行统治，为了自己的目的让国与国对抗，自己则小心翼翼地躲在幕后。在美国，有人指出富有的犹太长者和雄心勃勃的犹太青年在多大程度上蜂拥至战争组织——主要是那些处理战争商业和工业事务的部门，在多大程度上他们紧抓作为政府代理人的经验给他们带来的优势。
In simple words, the question of the Jews has come to the fore, but like other questions which lend themselves to prejudice, efforts will be made to hush it up as impolitic for open discussion. If, however, experience has taught us anything it is that questions thus suppressed will sooner or later break out in undesirable and unprofitable forms. 简而言之，犹太人的问题已经凸显出来，但就像其他容易产生偏见的问题一样，会因不适合公开讨论而被努力掩盖。然而，如果说经验教会了我们什么的话，那就是被这样压抑的问题迟早会以不理想和没好处的形式爆发。
The Jew is the world''''''''s enigma. Poor in his masses, he yet controls the world''''''''s finances. Scattered abroad without country or government, he yet presents a unity of race continuity which no other people has achieved. 犹太人是世界之谜。他们虽然人数少，却控制着世界金融。他们散居各国，没有国家或政府，却展现了其他民族所没有实现过的种族团结一致性。
Living under legal disabilities in almost every land, he has become the power behind many a throne. There are ancient prophecies to the effect that the Jew will return to his own land and from that center rule the world, though not until he has undergone an assault by the united nations of mankind. 在几乎每一个国家，他们都生活得没有法律地位，却成为了许多王位背后的权力。古老的预言说，犹太人将回到自己的土地上，并从那个中心统治世界，尽管他要先经历人类国家联合的打击。
The single description which will include a larger percentage of Jews than members of any other race is this: he is in business. It may be only gathering rags and selling them, but he is in business. From the sale of old clothes to the control of international trade and finance, the Jew is supremely gifted for business. More than any other race he exhibits a decided aversion to industrial employment, which he balances by an equally decided adaptability to trade. The Gentile boy works his way up, taking employment in the productive or technical departments; but the Jewish boy prefers to begin as messenger, salesman or clerk--anything--so long as it is connected with the commercial side of the business. An early Prussian census illustrates this characteristic: of a total population of 269,400, the Jews comprised six percent or 16,164. Of these, 12,000 were traders and 4,164 were workmen. Of the Gentile population, the other 94 per cent, or 153,236 people, there were only 17,000 traders. 用一句话来描述犹太人比其它民族比例都高的是：他们经商。可能只是捡破布来卖，但他们在经商。从销售旧衣服到控制国际贸易和金融，犹太人在经商方面天赋异禀。与其他民族相比，他们对勤奋地就业表现出明显厌恶，却展现了对贸易的明显适应。非犹太男孩在生产或技术部门工作，一步步上升；但犹太男孩更喜欢从信使、推销员或文员开始，任何与经商有关的事情都行。普鲁士早期的人口普查说明了这一特点：在269400总人口中，犹太人占6%，即16164人。其中12000人是商人，4164人是打工人。在另外94%的非犹太人口里，即153236人中只有17000名商人。
A modern census would show a large professional and literary class added to the traders, but no diminution of the percentage of traders and not much if any increase in the number of wage toilers. In America alone most of the big business, the trusts and the banks, the natural resources and the chief agricultural products, especially tobacco, cotton and sugar, are in the control of Jewish financiers or their agents. Jewish journalists are a large and powerful group here. "Large numbers of department stores are held by Jewish firms," says the Jewish Encyclopedia, and many if not most of them are run under Gentile names. 现代人口普查将显示，在商人基础上增加了大量的专业和文艺阶层，但商人的比例没有下降，工薪劳动者的数量也没有增加多少。仅在美国，大多数大企业、信托和银行、自然资源和主要农产品，尤其是烟草、棉花和糖，都由犹太金融家或其代理人控制。犹太记者在这里是一个庞大而有力的群体。《犹太百科全书》说：“大量的百货公司都是由犹太公司经营的”，其中许多或大多数都是以非犹太人的名字经营的。
Jews are the largest and most numerous landlords of residence property in the country. They are supreme in the theatrical world. They absolutely control the circulation of publications throughout the country. Fewer than any race whose presence among us is noticeable, they receive daily an amount of favorable publicity which would be impossible did they not have the facilities for creating and distributing it themselves. Werner Sombart, in his "Jew and Modern Capitalism" says, "If the conditions in America continue to develop along the same lines as in the last generation, if the immigration statistics and the proportion of births among all the nationalities remain the same, our imagination may picture the United States of fifty or a hundred years hence as a land inhabited only by Slavs, Negroes and Jews, wherein the Jews will naturally occupy the position of economic leadership." Sombart is a pro-Jewish writer. 犹太人是国内最庞大、数量最多的住宅业主。他们在戏剧界无与伦比。他们绝对控制着全国各地出版物的发行。他们比我们任何民族都低调，但他们每天都会得到大量的正面宣传，如果他们没有自己创建和发行的机构，这是不可能的。维尔纳·桑巴特在他的《犹太人与现代资本主义》中说，“如果美国的条件继续像上一代一样发展，如果移民统计数据和所有民族的出生比例保持不变，我们的想象可能会把50年或100年后的美国描绘成一片只有斯拉夫人、黑人和犹太人居住的土地，在那里犹太人自然会占据经济领导地位。桑巴特是一位亲犹太的作家。
The question is, If the Jew is in control, how did it happen? This is a free country. The Jew comprises only about three percent of the population; to every Jew there are 97 Gentiles; to the 3,000,000 Jews in the United States there are 97,000,000 Gentiles. If the Jew is in control, is it because of his superior ability, or is it because of the inferiority and don''''''''t-care attitude of the Gentiles? 问题是，如果犹太人掌了权，是怎么实现的？这是一个自由的国家。犹太人只占人口的3%左右；每个犹太人对应97个非犹太人；美国300万犹太人对应着9700万是非犹太人。如果犹太人掌了权，是因为他们的能力更强，还是因为非犹太人不行以及不在乎的态度？
It would be very simple to answer that the Jews came to America, took their chances like other people and proved more successful in the competitive struggle. But that would not include all the facts. And before a more adequate answer can be given, two points should be made clear. 说犹太人来到美国，像其他人一样抓住了机会，并在竞争性的奋斗中证明了自己更成功，这是太简单的回答。但这并不包括所有事实。在给出更充分的答案之前，应该明确两点。
This first is this: all Jews are not rich controllers of wealth. There are poor Jews aplenty, though most of them even in their poverty are their own masters. While it may be true that the chief financial controllers of the country are Jews, it is not true that every Jew is one of the financial controllers of the country. The classes must be kept distinct for a reason which will appear when the methods of the rich Jews and the methods of the poor Jews to gain power are differentiated. 首先是：并非所有犹太人都是富有的财富控制者。有很多贫穷的犹太人，尽管他们中的大多数人即使在贫穷中也是自己的主人。虽然这个国家的主要财务控制者可能是犹太人，但并不是每个犹太人都是这个国家的财务控制者之一。阶级必须进行区分，这样做的理由在对富有的犹太人和贫穷的犹太人获得权力的方法进行区分时就清楚了。
Secondly, the fact of Jewish solidarity renders it difficult to measure Gentile and Jewish achievements by the same standard. When a great block of wealth in America was made possible by the lavish use of another block of wealth from across the seas; that is to say, when certain Jewish immigrants came to the United States with the financial backing of European Jewry behind them, it would be unfair to explain the rise of that class of immigration by the same rules which account for the rise of, say, the Germans or the Poles who came here with no resource but their ambition and strength. To be sure, many individual Jews come in that way, too, with no dependence but themselves, but it would not be true to say that the massive control of affairs which is exercised by Jewish wealth was won by individual initiative; it was rather the extension of financial control across the sea. 其次，犹太人团结一致这一事实使得很难用同样的标准来衡量非犹太人和犹太人的成就。当能够用大洋彼岸的一大笔财富来大方地使能美国的一大笔财富时，也就是说，当某些犹太移民在欧洲犹太人的支持下来到美国时，用同样的规则来解释这类移民的崛起是不公平的，比如说，德国人或波兰人来到这里时，除了他们的野心和力量，没有任何资源。确定点说的话，许多犹太人个人也以这种方式来到这里，只能靠自己，但如果说犹太人财富对事务的大规模控制是由个人努力赢得的，那就不是真的了；更准确地说是大洋彼岸金融控制的延申实现的。
That, indeed, is where any explanation of Jewish control must begin. Here is a race whose entire period of national history saw them peasants on the land, whose ancient genius was spiritual rather than material, bucolic rather than commercial, yet today, when they have no country, no government, and are persecuted in one way or another everywhere they go, they are declared to be the principal though unofficial rulers of the earth. How does so strange a charge arise, and why do so many circumstances seem to justify it? 事实上，对犹太人控制的任何一种解释必须由此开始。这个种族，在其整个民族历史时期，他们在土地上务农，他们自古的禀赋是精神上的而非物质上的，农耕的而非商业的，然而今天，当他们没有国家，没有政府，无论走到哪里都受到这样或那样的迫害时，他们被宣布为虽非官方但却主要的地球统治者。如此奇怪的指控是如何产生的，为什么如此多的情况似乎证明了这一点？
Begin at the beginning. During the formative period of their national character the Jews lived under a law which made plutocracy and pauperism equally impossible among them. Modern reformers who are constructing model social systems on paper would do well to look into the social system under which the early Jews were organized. The Law of Moses made a "money aristocracy," such as Jewish financiers form today, impossible because it forbade the taking of interest. It made impossible also the continuous enjoyment of profit wrung out of another''''''''s distress. 从头先说。在他们民族性格形成的时期，犹太人生活在一项法律之下，这使得财阀统治和贫困在他们中间同样是不可能的。在理论上构建模范社会制度的现代改革者最好研究一下早期犹太人组织的社会制度。《摩西律法》使例如今天的犹太金融家形式的“金钱贵族”变得不可能，因为它禁止收取利息。这也使得从别人的痛苦中榨取利益的持续享受变得不可能。
Profiteering and sheer speculation were not favored under the Jewish system. There could be no land-hogging; the land was apportioned among the people, and though it might be lost by debt or sold under stress, it was returned every 50 years to its original family ownership, at which time, called "The Year of Jubilee," there was practically a new social beginning. The rise of great landlords and a moneyed class was impossible under such a system, although the interim of 50 years gave ample scope for individual initiative to assert itself under fair competitive conditions. 在犹太制度下，牟利和纯粹的投机是不受欢迎的。土地兼并不会出线；这块土地在百姓中分配，尽管它可能会因债务而失去或在困境下被出售，但每50年就会归还给原来的家庭所有，当时被称为“禧年”，实际上是一个新的社会开端。在这样的制度下，尽管50年的过渡期为个人在公平竞争条件下的自我奋斗提供了充足的空间，大地主和有钱阶层的崛起是不可能的。
If, therefore, the Jews had retained their status as a nation, and had remained in Palestine under the Law of Moses, they would hardly have achieved the financial distinction which they have since won. Jews never got rich out of one another. Even in modern times they have not become rich out of each other but out of the nations among whom they dwelt. 因此，如果犹太人保留了他们作为一个国家的地位，并根据摩西律法留在巴勒斯坦，他们就很难实现他们后来赢得的突出经济成就。犹太人从来不会从彼此身上赚钱而致富。即使在现代，他们也不是赚彼此的钱而致富，而是在他们所居住的国家赚钱致富。
Jewish law permitted the Jew to do business with a Gentile on a different basis than that on which he did business with a brother Jew. What is called "the Law of the Stranger" was defined thus: "unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury." 犹太法律允许犹太人与非犹太人做生意的依据与他与犹太兄弟做生意的基础不同。所谓的“陌生人法则”是这样定义的：“汝可借高利贷于陌生人，但不可借高利贷于汝之兄弟。”
Being dispersed among the nations, but never merging themselves with the nations and never losing a very distinctive identity, the Jew has had the opportunity to practice "the ethics of the stranger" for many centuries. Being strangers among strangers, and often among cruelly hostile strangers, they have found this law a compensating advantage. 犹太人分散在各个民族之间，但从未与各个民族融合，也从未失去一个非常独特的身份。几个世纪以来，犹太人一直有机会实践“陌生人的道德”。作为陌生人中的陌生人，且经常在充满敌意的陌生人中，他们发现这条法律是一种补偿性的优势。
Still, this alone would not account for the Jew''''''''s preeminence in finance. The explanation of that must be sought in the Jew himself, his vigor, resourcefulness and special proclivities. 尽管如此，单凭这一点并不能解释犹太人在金融领域的卓越地位。这一点必须从犹太人自身、他们的活力、足智多谋和特殊的癖好中寻找解释。
Very early in the Jewish story we discover the tendency of Israel to be a master nation, with other nations as its vassals. Notwithstanding the fact that the whole prophetic purpose with reference to Israel seems to have been the moral enlightenment of the world through its agency, Israel''''''''s "will to mastery" apparently hindered that purpose. At least such would seem to be the tone of the Old Testament. 在早期的犹太故事里，我们发现以色列有成为一个宗主国的趋势，其他国家则是它的附庸。尽管关于以色列的整个预言目的似乎是通过其对世界进行道德启蒙，但以色列的“掌控意愿”显然阻碍了这一目的。至少这似乎是《旧约》的基调。
Divinely ordered to drive out the Canaanites that their corrupt ideas might not contaminate Israel, the Jews did not obey, according to the old record. They looked over the Canaanitish people and perceived what great amount of man-power would be wasted if they were expelled, and so Israel enslaved them--"And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out." It was this form of disobedience, this preference of material mastery over spiritual leadership, that marked the beginning of Israel''''''''s age-long disciplinary distress. 根据古老记录，犹太人奉神谕驱逐迦南人，以免他们的腐败思想污染以色列，但他们没有服从。他们看着迦南人，意识到如果他们被驱逐，那么大量的人力将被浪费，于是以色列奴役了他们——“当以色列强大的时候，他们让迦南人纳贡，并没有完全驱逐他们。”这标志着以色列长久以来的戒律窘境之始。
The Jews'''''''' dispersion among the nations temporarily (that is, for more than 25 centuries now) changed the program which their scriptures declare was divinely planned, and that dispersion continues until today. 犹太人在各国之间的分散暂时（即如今超过了25个世纪）改变了他们的经文里所宣称的神圣计划，这种分散一直持续到今天。
There are spiritual leaders in modern Judaism who still claim that Israel''''''''s mission to the nations is spiritual, but their assertions that Israel is today fulfilling that mission are not as convincing as they might be if accompanied by more evidence. Israel throughout the modern centuries is still looking at the Gentile world and estimating what its man-power can be made to yield. 现代犹太教中有一些精神领袖仍然声称以色列对各国的使命是精神上的，但他们关于以色列今天正在履行这一使命的断言，因为缺乏证据而难以令人信服。在整个现代世纪里，以色列仍然在观察非犹太人的世界，并估计可以用他们的人力来生产什么。
But the discipline upon Israel still holds; he is an exile from his own land, condemned to be discriminated against wherever he goes, until the time when exile and homelessness shall end in a re-established Palestine, and Jerusalem again the moral center of the earth, even as the elder prophets have declared. 但对以色列的惩罚仍然在生效；他们是从自己的土地上流亡出来人，被诅咒无论走到哪里都会受到歧视，直到流亡和无家可归的生活终结于重建的巴勒斯坦，并且耶路撒冷再次成为地球的道德中心，正如老先知所宣称的那样。
Had the Jew become an employee, a worker for other men, his dispersion would not probably have been so wide. But becoming a trader, his instincts drew him round the habitable earth. There were Jews in China at an early date. They appeared as traders in England at the time of the Saxons. Jewish traders were in South America 100 years before the Pilgrim Fathers landed at Plymouth Rock. Jews established the sugar industry in the Island of St. Thomas in 1492. They were well established in Brazil when only a few villages dotted the eastern coast of what is now the United States. And how far they penetrated when once they came here is indicated by the fact that the first white child born in Georgia was a Jew--Isaac Minis. The Jew''''''''s presence round the earth, his clannishness with his own people, made him a nation scattered among the nations, a corporation with agents everywhere. 如果这个犹太人成为一名雇员，成为其他人的工人，他的分散可能就不会那么广泛了。但作为一个商人，他们的本能吸引了他去寻找适合居住的土地。中国很早就有犹太人。在萨克森人时代，他们以商人的身份出现在英格兰。犹太商人在清教徒先人登陆普利茅斯岩之前100年就已经在南美洲了。1492年，犹太人在圣托马斯岛建立了制糖业。当今天的美国还只是几个散布在东海岸的村落时，他们在巴西已经发展得很好了。他们一来到这里就渗透的程度，可以用这一事实表明：在佐治亚州出生的第一个白人孩子是犹太人——艾萨克·米尼斯。犹太人在世界各地的存在，他与自己的人民的宗族关系，使他成为一个分散在各国之间的国家，一个到处都有代理人的公司。
Another talent, however, contributed greatly to his rise in financial power--his ability to invent new devices for doing business. Until the Jew was pitted against the world, business was very crudely done. And when we trace the origins of many of the business methods which simplify and facilitate trade today, more likely than not we find a Jewish name at the end of the clue. Many of the indispensable instruments of credit and exchange were thought out by Jewish merchants, not only for use between themselves, but to check and hold the Gentiles with whom they dealt. The oldest bill of exchange extant was drawn by a Jew--one Simon Rubens. The promissory note was a Jewish invention, as was also the check "payable to bearer." 然而，另一个对他们金融实力的崛起做出了巨大贡献的才能是发明新商业手段的能力。在犹太人与世界对立之前，经商很粗略。当我们追溯许多简化和促进当今贸易的商业方法的起源时，我们很可能会在线索的终点找到一个犹太名字。许多不可或缺的信用和交换工具都是犹太商人想出的，不仅是为了在他们之间使用，而且是为了制约与他们打交道的非犹太人。现存最古老的汇票是由一位名叫西蒙·鲁本斯的犹太人开出的。期票是犹太人的发明，不记名支票也是。
An interesting bit of history attaches to the "payable to bearer" instrument. The Jews'''''''' enemies were always stripping them of their last ounce of wealth, yet strangely, the Jews recovered very quickly and were soon rich again. How this sudden recovery from looting and poverty? 不记名支票有一段有趣的历史。犹太人的敌人总是剥夺他们最后一盎司的财富，但奇怪的是，犹太人很快就恢复且又变得富有了。如何从抢劫和贫困中迅速恢复？
Their assets were concealed under "bearer" and so a goodly portion was always saved. In an age when it was lawful for any pirate to seize goods consigned to Jews, the Jews were able to protect themselves by consigning goods on policies that bore no names. 他们的资产被隐藏在“不记名”之下，因此总有相当一部分被保存下来。在一个任何海盗都可以扣押托付给犹太人的货物的时代，犹太人能够通不记名的托运货物政策来保护自己。
The influence of the Jew was to center business around goods instead of persons. Previously all claims had been against persons; the Jew knew that the goods were more reliable than the persons with whom he dealt, and so he contrived to have claims laid against goods. Besides, this device enabled him to keep himself out of sight as much as possible. 犹太人的影响是以商品而不是人为中心进行商业活动。以前所有索赔都是针对个人的；犹太人知道货物比与他打交道的人更可靠，所以他设法对货物提出索赔。此外，这种方法使他能够尽可能地避开人们的视野。
This introduced an element of hardness into business, inasmuch as it was goods which were being dealt in rather than men being dealt with, and this hardness remains. Another tendency which survives and which is of advantage in veiling the very large control which Jews have attained, is of the same origin as "bearer" bills; it permits a business dominated by Jewish capital to appear under a name that gives no hint of Jewish control. 这为商业引入了一点困难，因为交易的是商品，而不是人，这种困难仍然存在。另一种存在下来的趋势，有利于掩盖犹太人获得的巨大控制，它与不记名票据有着相同的根源；它允许一家由犹太资本主导的企业以一个没有任何犹太控制迹象的名字展现出来。
The Jew is the only and original international capitalist, but as a rule he prefers not to emblazon that fact upon the skies; he prefers to use Gentile banks and trust companies as his agents and instruments. The suggestive term "Gentile front" often appears in connection with this practice. 犹太人是唯一的且最早的国际资本家，但按规矩他们通常他不愿意把这一事实大肆宣传；他们更喜欢使用非犹太银行和信托公司作为他的代理人和工具。引人遐想的术语“非犹太前台”经常与这种做法联系在一起。
The invention of the stock exchange is also credited to Jewish financial talent. In Berlin, Paris, London, Frankfort and Hamburg, Jews were in control of the first stock exchanges, while Venice and Genoa were openly referred to in the talk of the day as "Jew cities" where great trading and banking facilities might be found. The Bank of England was established upon the counsel and assistance of Jewish emigrants from Holland. The Bank of Amsterdam and the Bank of Hamburg both arose through Jewish influence. 证券交易所的发明也归功于犹太金融人才。在柏林、巴黎、伦敦、法兰克福和汉堡，犹太人控制着第一批证券交易所，而威尼斯和热那亚在当时的言论中被公开称为“犹太人城市”，在那里可能有大型的贸易和银行设施。英格兰银行是在荷兰犹太移民的辅导和协助下成立的。阿姆斯特丹银行和汉堡银行都是由于犹太人的影响而发展起来的。
There is a curious fact to be noted in connection with the persecution and consequent wanderings of the Jews about Europe and that is: wherever they wandered, the center of business seemed to go with them. When the Jews were free in Spain, there was the world''''''''s gold center. When Spain drove out the Jews, Spain lost financial leadership and has never regained it. Students of the economic history of Europe have always been puzzled to discover why the center of trade should have shifted from Spain, Portugal and Italy, up to the northern countries of Holland, Germany, and England. They have sought for the cause in many things, but one has proved completely explanatory. When, however, it is known that the change was coincident with the expulsion of the Jews from the South and their flight to the North, when it is known that upon the Jews'''''''' arrival the northern countries began a commercial life which has flourished until our day, the explanation does not seem difficult. Time and again it has proved to be the fact that when the Jews were forced to move, the center of the world''''''''s precious metals moved with them. 关于犹太人在欧洲受到的迫害和随后的漂泊，有一个奇怪的事实需要注意：无论他们在哪里漂泊，商业中心似乎都跟随着他们。当犹太人在西班牙获得自由时，那里是世界黄金中心。当西班牙驱逐犹太人时，西班牙失去了金融领导地位，再也没有恢复过。研究欧洲经济史的学生一直困惑于为什么贸易中心应该从西班牙、葡萄牙和意大利转移到荷兰、德国和英国等北部国家。他们在许多事情上都寻求原因，但有一件事被证明是完全可以解释的。不管怎样，当人们知道这一变化与犹太人被驱逐出南方并逃往北方同时发生时，当人们得知犹太人抵达北方后，北方国家开始了繁荣至今的商业生活时，解释似乎并不困难。事实一再证明，当犹太人被迫迁移时，世界贵金属的中心也随之迁移。
helloterran4 发表于 2024-05-05 01:24 This distribution of the Jews over Europe and the world, each Jewish community linked in a fellowship of blood, faith and suffering with every other group, made it possible for the Jew to be international in the sense that no other race or group of merchants could be at that time. Not only were they everywhere (Americans and Russians are everywhere, too) but they were in touch. They were organized before the days of conscious international commercial organizations, they were bound together by the sinews of a common life. It was observed by many writers in the Middle Ages that the Jews knew more of what was transpiring in Europe than the governments did. They also had better knowledge of what was likely to occur. They knew more about conditions than the statesmen did. This information they imparted by letter from group to group, country to country. Indeed, they may be said thus to have originated unconsciously the financial news-letter. Certainly the information they were able to obtain and thus distribute was invaluable to them in their speculative enterprises. Advance knowledge was an immense advantage in the days when news was scarce, slow and unreliable. 犹太人在欧洲和世界各地的分布，每个犹太社区都与其他群体有着血缘、信仰和苦难的情谊，这使得犹太人有可能具有其它民族或商业群体当时无法拥有的国际性。他们不仅无处不在（美国人和俄罗斯人也无处不在），而且保持着联系。他们是在有意识的国际商业组织出现之前组织起来的，他们是由共同生活的纽带联系在一起的。中世纪的许多作家都注意到，犹太人比政府更了解欧洲正在发生的事情。他们更了解什么事情可能会发生。他们比政治家们更了解情况。他们通过信件将这些信息从一组人传递到另一组人，从一个国家传递到另个国家。事实上，可以这样说，他们是在不知不觉中创建了财经通讯。他们能够获得并发送的信息对他们的投机事业来说肯定是非常宝贵的。在新闻稀少、缓慢和不可靠的时代，提前获取的知识是一个巨大的优势。
This enabled Jewish financiers to become the agents of national loans, a form of business which they encouraged wherever possible. The Jew has always desired to have nations for his customers. National loans were facilitated by the presence of members of the same family of financiers in various countries, thus making an interlocking directorate by which king could be played against king, government against government, and the shrewdest use made of national prejudices and fears, all to the no small profit of the fiscal agent. 这使得犹太金融家能够成为国家贷款的代理人，这是一种他们尽可能促进的商业形式。犹太人一直渴望各个国家成为他们的客户。不同国家的贷款由同一金融家家族的成员促成，从而形成了一个相互关联的董事会，通过这个董事会，可以让国王与国王对抗，政府与政府对抗，用最精心的方式利用国家层面的偏见和恐惧，都是为了财政代理人巨大的利润。
One of the charges most commonly made against Jewish financiers today is that they still favor this larger field of finance. Indeed, in all the criticism that is heard regarding the Jew as a business man, there is comparatively little said against him as an individual merchant serving individual customers. Thousands of small Jewish merchants are highly respected by their trade, just as tens of thousands of Jewish families are respected as our neighbors. 如今，对犹太金融家最常见的指控之一是，他们仍然偏爱这一更大规模的金融领域。事实上，在所有关于犹太人作为商人的批评中，相对而言很少有指责是针对为个体客户服务的个体商人。成千上万的犹太小商人在他们的贸易中受到高度尊重，就像成千上万的犹太家庭被作为我们的邻居一样来尊重。
The criticism, insofar as it respects the more important financiers, is not racial at all. Unfortunately the element of race, which so easily lends itself to misinterpretation as racial prejudice, is injected into the question by the mere fact that the chain of international finance as it is traced around the world discloses at every link a Jewish capitalist, financial family, or a Jewish-controlled banking system. Many have professed to see in this circumstance a conscious organization of Jewish power for Gentile control, while others have attributed the circumstance to Jewish racial sympathies, to the continuity of their family affairs down the line of descent, and to the increase of collateral branches. In the old Scriptural phrase, Israel grows as the vine grows, ever shooting out new branches and deepening old roots, but always part of the one vine. 就所涉及的更重要的金融家而言，这种批评根本不是种族性的。种族因素很容易被误解为种族偏见。世界各地的国际金融链在每一个环节都显露出犹太资本家、金融家族或犹太人控制的银行系统，不幸的是，仅仅是因为这一事实，种族因素就被注入了问题中。许多人声称，在这种情况下，犹太人有意识地组织起来控制非犹太人，而另一些人则将这种情况归因于犹太人的同族支持，他们所繁衍的家族的事务延续，以及附属分支的增加。在古老的圣经短语中，以色列随着藤蔓生长，不断伸出新枝，深植老根，但始终是同一藤蔓的一部分。
The Jew's aptitude for dealing with governments may also be traced to the years of his persecution. He early learned the power of gold in dealing with mercenary enemies. Wherever he went there followed him like a curse the aroused antipathy of other peoples. The Jew was never popular as a race; even the most fervid Jew will not deny that, howsoever he may explain it. Individuals have been popular, of course; many phases of Jewish nature are found to be very lovable when known; but nevertheless one of the burdens the Jews have had to bear as a race is this burden of racial unpopularity. Even in modern times, in civilized countries, in conditions which render persecution absolutely impossible, this unpopularity exists. 犹太人与政府打交道的天资也可以追溯到他们受迫害的年代。他们很早就学会了黄金在对付雇佣军敌人方面的力量。无论他走到哪里，其他民族产生的反感都像诅咒一样跟着他。犹太人从来就不是一个受欢迎的种族；不管怎么解释，即使是最狂热的犹太人也不会否认这一点。当然，犹太个人一直很受欢迎；犹太人本性的许多阶段在被了解的时都是非常可爱的；然而，作为一个种族，犹太人不得不承受的负担之一就是民族不受欢迎。即使在现代文明国家绝对不可能进行迫害的条件下，这种不受欢迎的情况也存在。
And what is more, the Jew has not seemed to care to cultivate the friendship of the Gentile masses, due perhaps to the failures of experience, but due more likely to his inborn persuasion that he belongs to a superior race. Whatever the true reason, he has always placed his main dependence on cultivating friendship with kings and nobles. 更重要的是，犹太人似乎并不关心培养与非犹太人群众的友谊，这也许是因为失败的经验，但更可能是因为他天生就相信自己属于一个优越的种族。无论真正的原因是什么，他们一直主要依靠培养与国王和贵族的友谊。
What cared the Jew if the people gnashed their teeth against him, so long as the king and the court were his friends? Thus there was always, even through most of the severely trying times, "a court Jew," one who had bought by loans and held by the strangle-hold of debt an entrance to the king's chamber. The policy of the Jews has always been to "go to headquarters." They never tried to placate the Russian people, but they did endeavor to enlist the Russian court. They never tried to placate the German people, but they did succeed in permeating the German court. In England they shrug their shoulders at the outspoken anti-Jew reactions of the British populace--what care they? Have they not all of lorddom at their heels, do they not hold the strings of Britain's purse? 只要国王和王室成员是犹太人的朋友，哪怕群众对他们恨得咬牙切齿，他们又有什么好在乎的呢？因此，即使在大多数极为艰难的时期，也总是会有个“宫里的犹太人”，通过贷款购买进入国王房间的渠道，并通过令人窒息的债务保持这个渠道。犹太人的政策一直是“走上层路线”。他们从未试图安抚俄罗斯人民，但他们确实努力争取俄罗斯王室。他们从未试图安抚德国人民，但他们确实成功地渗透到了德国王室。在英国，他们对英国民众直言不讳的反犹太人反应耸耸肩——他们在乎什么？贵族们不都围着他们转吗？难道他们不掌握着英国的钱包吗？
Through this ability of theirs to "go to headquarters" it is possible to account for the stronghold they got upon various governments and nations. Added to this ability was, of course, the ability to produce what the governments wanted. If a government wanted a loan, the Jew at court could arrange it through Jews at other financial centers and political capitals. If one government wanted to pay another government a debt without risking the precious metal to a mule train through a robber-infested country, the Jew at court arranged that too. He transferred a piece of paper and the debt was paid by the banking house at the foreign capital. The first time an army was ever fed in the modern commissary way, it was done by a Jew--he had the capital and he had the system; moreover he had the delight of having a nation for his customer. 通过他们“走上层路线”的能力，可以解释他们对各个政府和国家的强大势力。当然，除了这种能力之外，还有产出政府想要的东西的能力。如果政府想要贷款，宫廷里的犹太人可以通过其他金融中心和政治首都的犹太人安排。如果一个政府想偿还另一个政府的债务，而不想冒险让贵金属乘着骡子车穿过一个强盗横行的国家，宫里的犹太人也能安排。他只需传送一张纸，债务就能由外国首都的银行偿付。军队第一次以现代的方式获得补给，是由一个犹太人完成的——他有资本还有系统；此外，他很乐于拥有国家作为客户。
And this tendency, which served the race so well throughout the troublous centuries, shows no sign of abatement. Certainly, seeing to what an extent a race numerically so unimportant influences the various governments of the world today, the Jew who reflects upon the disparity between his people's numbers and their power may be pardoned if he sees in that fact a proof of their racial superiority. 这种趋势在整个混乱的世纪里一直很好的服务这个民族，丝毫没有减弱的迹象。诚然，看到一个在数量上如此无足轻重的种族影响着当今世界的各个政府的程度，如果犹太人思考他们种族人数和掌握的权力之间的反差，进而看到了族优越性的证据也不为过。
It may be said also that Jewish inventiveness in business devices continues to the present time, as well as Jewish adaptability to changing conditions. The Jew is credited with being the first to establish branch houses in foreign countries in order that responsible representatives of the home office might be on the ground taking instant advantage of every opening. During the war a great deal was said about the "peaceful penetration" which the "German Government" had effected in the United States by establishing here branch offices and factories of German firms. The fact that there were many German branch houses here is unquestionable. It should be known, however, that they were not the evidence of German enterprise but of Jewish enterprise. The old German business houses were too conservative to "run after customers" even in the hustling United States, but the Jewish firms were not, and they came straight to America and hustled. In due time the competition forced the more conservative German firms to follow suit. But the idea was Jewish in its origin, not German. 可以说，犹太人在商业方法方面的创造性，以及犹太人对不断变化的条件的适应性一直延续到现在。犹太人被认为是首先在外国建立了分支机构，这样相应的总部代表就可以深入前方，出现机会立刻就能抓住。战争期间，人们对“德国政府”通过在美国建立德国公司的分支机构和工厂的“和平渗透”议论纷纷。毫无疑问，这里有许多德国分支机构。然而，应该知道的是，它们不是德国企业的证据，而是犹太企业的证据。即使在繁忙的美国，古老的德国企业也过于保守，不会“追逐客户”，但犹太公司却不是，他们直接来到美国奋力打拼。不久，竞争迫使更保守的德国公司效仿。但这个想法的起源是犹太人，而不是德国人。
Another modern business method whose origin is credited to Jewish financiers is that by which related industries are brought together, as for example, if an electrical power company is acquired, then the street railway company using the electricity would be acquired too, one purpose being in this way to conserve all the profit accruing along the line, from the origination of the power down to the delivery of the street car ride; but perhaps the main purpose being that, by the control of the power house the price of current could be increased to the car company, and by the control of the car company the cost of a ride could be increased to the public, the controllers thus receiving an additional profit all down the line. There is much of this going on in the world today, and in the United States particularly. The portion of the business immediately next to the ultimate consumer explains that its costs have risen, but it does not explain that the costs were increased by the owners and not by outsiders who were forced to do so by economic pressure. 另一种起源要归功于犹太金融家的现代商业方法是将相关行业聚集在一起，例如，如果收购了一家电力公司，那么使用电力的电车公司也将被收购，其中一个目的是通过这种方式保存链条上积累的所有利润，从电能的产生到电车的营运；但或许主要目的是，通过控制发电厂，可以向电车公司提高电能价格，通过控制汽车公司，可以向公众提高乘车成本，从而使控制者获得额外的利润。当今世界，特别是在美国，发生了很多这样的事情。紧邻最终消费者的那部分业务解释说，它的成本已经上升，但它并没有解释成本是由所有者增加的，而不是由外部迫于经济压力而增加的。
There is apparently in the world today a central financial force which is playing a vast and closely organized game, with the world for its table and universal control for its stakes. The people of civilized countries have lost all confidence in the explanation that "economic conditions" are responsible for all the changes that occur. Under the camouflage of "economic law" a great many phenomena have been accounted for which were not due to any law whatever except the law of the selfish human will as operated by a few men who have the purpose and the power to work on a wide scale with nations as their vassals. 显然，今天的世界上有一支中心金融力量，它正在操纵一场规模巨大、组织严密的赌局，这场赌局以世界为赌桌，以全面控制作赌注。文明国家的人民对“经济状况”是造成所有变化的原因这一解释失去了信心。许多现象都被归因在“经济规律”的伪装下，但除了由少数人操纵的人类自私的规律，什么其它规律也不相干。这些人有目标有能力，以国家为载体开展大规模的行动。
Whatever else may be national, no one today believes that finance is national. Finance is international. Nobody today believes that international finance is in any way competitive. There are some independent banking houses, but few strong independent ones. The great masters, the few whose minds see clearly the entire play of the plan, control numerous banking houses and trust companies, and one is used for this while another is used for that, but there is no disharmony between them, no correction of each other's methods, no competition in the interests of the business world. There is as much unity of policy between the principal banking houses of every country as there is between the various branches of the United States Post Office--and for the same reason, namely, they are all operated from the same source and for the same purpose. 无论什么可能是国家性的，今天没有人相信金融是国家性的。金融是国际化的。今天没有人相信国际金融在任何方面都具有竞争性。有一些独立的银行，但很少有强大的独立银行。少数几个头脑清楚地看到了整个计划的全貌的主宰者，控制着无数的银行和信托公司，一个用于此，另一个用于彼，但他们之间没有不和谐，没有纠正彼此的方法，没有商业世界利益的竞争。每个国家的主要银行机构之间的政策就像美国邮政局的分局之间一样一致——出于同样的原因，也就是说，它们都是由同一个来源，为着相同目的运营的。
Just before the war Germany bought very heavily in American cotton and had huge quantities of it tied up here for export. When war came, the ownership of that mountainous mass of cotton wealth changed in one night from Jewish names in Hamburg to Jewish names in London. At this writing cotton is selling in England for less than it is selling in the United States, and the effect of that is to lower the American price. When the price lowers sufficiently, the market is cleared of cotton by buyers previously prepared, and then the price soars to high figures again. In the meantime, the same powers that have engineered the apparently causeless strengthening and weakening of the cotton market, have seized upon stricken Germany to be the sweatshop of the world. Certain groups control the cotton, lend it to Germany to be manufactured, leave a pittance of it there in payment for the labor that was used, and then profiteer the length and breadth of the world on the lie that "cotton is scarce." And when, tracing all these anti-social and colossally unfair methods to their source, it is found that the responsible parties all have a common characteristic, is it any wonder that the warning which comes across the sea--"Wait until America becomes awake to the Jew!"--has a new meaning? 就在战前，德国大量购买美国棉花，并将大量棉花捆绑妥当以出口。当战争来临时，这片堆积如山的棉花财富的所有权在一夜之间从汉堡的犹太人名字变成了伦敦的犹太人名字。本文写作之时，棉花在英国的售价低于在美国的售价，其效果是降低了美国的价格。当价格足够低时，市场上的棉花就会被之前准备好的买家清空，然后价格再次飙升至高位。与此同时，那些策划了棉花市场明显无端的加强和削弱的力量，已经抓住了遭受重创的德国，成为世界的血汗工厂。某些团体控制着棉花，把它借给德国进行生产，在那里留下一小部分来支付所使用的劳动力，然后以“棉花稀缺”的谎言在世界各地牟取暴利。当追踪所有这些反社会和极不公平的方法的来源时，发现负责方都有一个共同的特点，那么，漂洋过海而来的警告——“等着美国对犹太人警醒吧！”——有了新的含义吗令人感到奇怪吗？
Certainly, economic reasons no longer explain the condition in which the world finds itself today. Neither does the ordinary explanation of "the heartlessness of capital." Capital has endeavored as never before to meet the demands of labor, and labor has gone to extremes in leading capital to new concessions--but what has it advantaged either of them? 当然，经济原因不再能解释当今世界的状况，也不能简单说“资本无情”。资本前所未有地努力满足劳动力的需求，而劳动力在引导资本做出新的让步方面走到了极端——但这对他们中的任何一方都有什么好处？
Labor has heretofore thought that capital was the sky over it, and it made the sky yield, but behold, there was yet an higher sky which neither capital nor labor had seen in their struggles one with another. That sky is so far unyielding. 迄今为止，劳工一直认为资本是天空，它使天空屈服，但瞧，还有一片更高的天空，资本和劳工在相互斗争中都没有看到。那片天空坚不可摧。
That which we call capital here in America is usually money used in production, and we mistakenly refer to the manufacturer, the manager of work, the provider of tools and jobs--we refer to him as the "capitalist." Oh, no. He is not the capitalist in the real sense. Why, he himself must go to capitalists for the money with which to finance his plans. There is a power yet above him--a power which treats him far more callously and holds him in a more ruthless hand than he would ever dare display to labor. That, indeed, is one of the tragedies of these times, that "labor" and "capital" are fighting each other, when the conditions against which each one of them protests, and from which each one of them suffers, is not within their power to remedy at all, unless they find a way to wrest world control from that group of international financiers who create and control both these conditions. 在美国，我们称之为资本的东西通常是用于生产的资金，我们错误地将制造商、经理人、工具和工作的提供者称为“资本家”。哦，不。他们不是真正意义上的资本家。为什么，他们自己必须向资本家要钱来资助他的计划。还有一种力量在他们之上——这种力量对待他们要冷酷得多，把他们握在一只无情的手上，远比他敢向劳工所施展的要无情得多。这真是这个时代的悲剧之一，“劳动力”和“资本”正在相互斗争，而他们所抗议的和令他们每个人痛苦的条件却是他们无法改变的，除非他们找到一种方法，从创造和控制这两种条件的国际金融家手中夺取世界控制权。
There is a super-capitalism which is supported wholly by the fiction that gold is wealth. There is a super-government which is allied to no government, which is free from them all, and yet which has its hand in them all. There is a race, a part of humanity, which has never yet been received as a welcome part, and which has succeeded in raising itself to a power that the proudest Gentile race has never claimed--not even Rome in the days of her proudest power. It is becoming more and more the conviction of men all over the world that the labor question, the wage question, the land question cannot be settled until first of all this matter of an international super-capitalistic government is settled. 有一种超级资本主义，它完全是由黄金就是财富这一虚构所支撑的。有一个超级政府，它与任何政府都不结盟，也不受任何政府制约，但它却掌控着所有政府。有一个种族，作为人类的一部分，从未受到欢迎，却成功地获得了非犹太人种族从未拥有的力量——甚至连最骄傲的罗马最强盛的时候也未曾及此。世界各地的人们越来越坚信，在国际超级资本主义政府的问题首先得到解决之前，劳动力问题、工资问题和土地问题是无法解决的。
"To the victor belongs the spoils" is an old saying. And in a sense it is true that if all this power of control has been gained and held by a few men of a long-despised race, then either they are super-men whom it is powerless to resist, or they are ordinary men whom the rest of the world has permitted to obtain an undue and unsafe degree of power. “赢家通吃”是一句古话。如果所有控制权都是由一个长期被鄙视的种族的少数人获得和掌握的，那么他们要么是无法抵抗的超人，要么他们是普通人，而世界的其他人允许他们获得了不适当和不安全的权力。那么从某种意义上说，这句话所言非虚。
Unless the Jews are super-men, the Gentiles will have themselves to blame for what has transpired, and they can look for rectification in a new scrutiny of the situation and a candid examination of the experiences of other countries. 除非犹太人是超人，否则对于所发生的事情，非犹太人只能怪自己，而他们可以通过对形势的全新检查和对其他国家经验的坦诚审视来寻求纠正。
SAT 发表于 2024-05-05 08:59 这篇文章只能说明那个年代欧美的反犹主义是很有市场的。推敲一下很有问题：犹太人流离失所，在寄居的国家从业受很多限制。他们在信贷金融方面的发展是因为基督徒和天主教徒在教义上对借贷的限制。你们都不做的东西别人做了还被指责吗？而且不能说金融就是寄生虫，金融的本事用现代话语说就是：efficient allocation of capital by free market forces. 考虑一下马来西亚对华人的迫害，估计用的语言异曲同工。华人吃亏的地方在于没有走上层路线。
[Issue of May 22, 1920.] 【1920年5月22日刊发】
I. The Jew in Character and Business 一、性格上及生意中的犹太人
The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super-nationality is. He has suffered for more than 2,000 years from what may be called the instinctive anti-Semitism of the other races, but this antagonism has never been intelligent nor has it been able to make itself intelligible. 犹太人再次单独被全世界所瞩目。自战争以来，他们在金融、政治和社会领域的崛起是如此全面和引人注目，以至于他们在世界上的地位、权力和目的正在受到新的审查，这些审查很大程度上是不友善的。迫害对犹太人来说并不是一种新的经历，但对他们的本性和超民族性的深入审查却是。他们遭受了2000多年其他种族本能的反犹太主义，但这种敌意既不明智也不让人明白。
Nowadays, however, the Jew is being placed, as it were, under the microscope of economic observation that the reasons for his power, the reasons for his separateness, the reasons for his suffering may be defined and understood. 然而，如今犹太人被置于可以说是经济观察的显微镜下，以定义和理解他们权力的所以、不合群的缘故和痛苦的因由。
In Russia he is charged with being the source of Bolshevism, an accusation which is serious or not according to the circle in which it is made; we in America, hearing the fervid eloquence and perceiving the prophetic ardor of young Jewish apostles of social and industrial reform, can calmly estimate how it may be. In Germany he is charged with being the cause of the Empire''''''''s collapse and a very considerable literature has sprung up, bearing with it a mass of circumstantial evidence that gives the thinker pause. In England he is charged with being the real world ruler, who rules as a super-nation over the nations, rules by the power of gold, and who plays nation against nation for his own purposes, remaining himself discreetly in the background. In America it is pointed out to what extent the elder Jews of wealth and the younger Jews of ambition swarmed through the war organizations--principally those departments which dealt with the commercial and industrial business of war, and also the extent to which they have clung to the advantage which their experience as agents of the government gave them. 在俄罗斯，他们被指控为布尔什维克主义的源头，而不同的圈子提出的指控有的严肃有的不严肃；在美国，我们听到鼓吹社会和工业改革的年轻犹太信徒口若悬河，热情澎湃，能够冷静地评估情况如何。在德国，他们被指控是帝国崩溃的原因，并且有一部值得注意的文献兴起，其中有大量的间接证据引人深思。在英国，他们被指控为真正的世界统治者，以超级国家的身份统治各国，用黄金的力量进行统治，为了自己的目的让国与国对抗，自己则小心翼翼地躲在幕后。在美国，有人指出富有的犹太长者和雄心勃勃的犹太青年在多大程度上蜂拥至战争组织——主要是那些处理战争商业和工业事务的部门，在多大程度上他们紧抓作为政府代理人的经验给他们带来的优势。
In simple words, the question of the Jews has come to the fore, but like other questions which lend themselves to prejudice, efforts will be made to hush it up as impolitic for open discussion. If, however, experience has taught us anything it is that questions thus suppressed will sooner or later break out in undesirable and unprofitable forms. 简而言之，犹太人的问题已经凸显出来，但就像其他容易产生偏见的问题一样，会因不适合公开讨论而被努力掩盖。然而，如果说经验教会了我们什么的话，那就是被这样压抑的问题迟早会以不理想和没好处的形式爆发。
The Jew is the world''''''''s enigma. Poor in his masses, he yet controls the world''''''''s finances. Scattered abroad without country or government, he yet presents a unity of race continuity which no other people has achieved. 犹太人是世界之谜。他们虽然人数少，却控制着世界金融。他们散居各国，没有国家或政府，却展现了其他民族所没有实现过的种族团结一致性。
Living under legal disabilities in almost every land, he has become the power behind many a throne. There are ancient prophecies to the effect that the Jew will return to his own land and from that center rule the world, though not until he has undergone an assault by the united nations of mankind. 在几乎每一个国家，他们都生活得没有法律地位，却成为了许多王位背后的权力。古老的预言说，犹太人将回到自己的土地上，并从那个中心统治世界，尽管他要先经历人类国家联合的打击。
The single description which will include a larger percentage of Jews than members of any other race is this: he is in business. It may be only gathering rags and selling them, but he is in business. From the sale of old clothes to the control of international trade and finance, the Jew is supremely gifted for business. More than any other race he exhibits a decided aversion to industrial employment, which he balances by an equally decided adaptability to trade. The Gentile boy works his way up, taking employment in the productive or technical departments; but the Jewish boy prefers to begin as messenger, salesman or clerk--anything--so long as it is connected with the commercial side of the business. An early Prussian census illustrates this characteristic: of a total population of 269,400, the Jews comprised six percent or 16,164. Of these, 12,000 were traders and 4,164 were workmen. Of the Gentile population, the other 94 per cent, or 153,236 people, there were only 17,000 traders. 用一句话来描述犹太人比其它民族比例都高的是：他们经商。可能只是捡破布来卖，但他们在经商。从销售旧衣服到控制国际贸易和金融，犹太人在经商方面天赋异禀。与其他民族相比，他们对勤奋地就业表现出明显厌恶，却展现了对贸易的明显适应。非犹太男孩在生产或技术部门工作，一步步上升；但犹太男孩更喜欢从信使、推销员或文员开始，任何与经商有关的事情都行。普鲁士早期的人口普查说明了这一特点：在269400总人口中，犹太人占6%，即16164人。其中12000人是商人，4164人是打工人。在另外94%的非犹太人口里，即153236人中只有17000名商人。
A modern census would show a large professional and literary class added to the traders, but no diminution of the percentage of traders and not much if any increase in the number of wage toilers. In America alone most of the big business, the trusts and the banks, the natural resources and the chief agricultural products, especially tobacco, cotton and sugar, are in the control of Jewish financiers or their agents. Jewish journalists are a large and powerful group here. "Large numbers of department stores are held by Jewish firms," says the Jewish Encyclopedia, and many if not most of them are run under Gentile names. 现代人口普查将显示，在商人基础上增加了大量的专业和文艺阶层，但商人的比例没有下降，工薪劳动者的数量也没有增加多少。仅在美国，大多数大企业、信托和银行、自然资源和主要农产品，尤其是烟草、棉花和糖，都由犹太金融家或其代理人控制。犹太记者在这里是一个庞大而有力的群体。《犹太百科全书》说：“大量的百货公司都是由犹太公司经营的”，其中许多或大多数都是以非犹太人的名字经营的。
Jews are the largest and most numerous landlords of residence property in the country. They are supreme in the theatrical world. They absolutely control the circulation of publications throughout the country. Fewer than any race whose presence among us is noticeable, they receive daily an amount of favorable publicity which would be impossible did they not have the facilities for creating and distributing it themselves. Werner Sombart, in his "Jew and Modern Capitalism" says, "If the conditions in America continue to develop along the same lines as in the last generation, if the immigration statistics and the proportion of births among all the nationalities remain the same, our imagination may picture the United States of fifty or a hundred years hence as a land inhabited only by Slavs, Negroes and Jews, wherein the Jews will naturally occupy the position of economic leadership." Sombart is a pro-Jewish writer. 犹太人是国内最庞大、数量最多的住宅业主。他们在戏剧界无与伦比。他们绝对控制着全国各地出版物的发行。他们比我们任何民族都低调，但他们每天都会得到大量的正面宣传，如果他们没有自己创建和发行的机构，这是不可能的。维尔纳·桑巴特在他的《犹太人与现代资本主义》中说，“如果美国的条件继续像上一代一样发展，如果移民统计数据和所有民族的出生比例保持不变，我们的想象可能会把50年或100年后的美国描绘成一片只有斯拉夫人、黑人和犹太人居住的土地，在那里犹太人自然会占据经济领导地位。桑巴特是一位亲犹太的作家。
The question is, If the Jew is in control, how did it happen? This is a free country. The Jew comprises only about three percent of the population; to every Jew there are 97 Gentiles; to the 3,000,000 Jews in the United States there are 97,000,000 Gentiles. If the Jew is in control, is it because of his superior ability, or is it because of the inferiority and don''''''''t-care attitude of the Gentiles? 问题是，如果犹太人掌了权，是怎么实现的？这是一个自由的国家。犹太人只占人口的3%左右；每个犹太人对应97个非犹太人；美国300万犹太人对应着9700万是非犹太人。如果犹太人掌了权，是因为他们的能力更强，还是因为非犹太人不行以及不在乎的态度？
It would be very simple to answer that the Jews came to America, took their chances like other people and proved more successful in the competitive struggle. But that would not include all the facts. And before a more adequate answer can be given, two points should be made clear. 说犹太人来到美国，像其他人一样抓住了机会，并在竞争性的奋斗中证明了自己更成功，这是太简单的回答。但这并不包括所有事实。在给出更充分的答案之前，应该明确两点。
This first is this: all Jews are not rich controllers of wealth. There are poor Jews aplenty, though most of them even in their poverty are their own masters. While it may be true that the chief financial controllers of the country are Jews, it is not true that every Jew is one of the financial controllers of the country. The classes must be kept distinct for a reason which will appear when the methods of the rich Jews and the methods of the poor Jews to gain power are differentiated. 首先是：并非所有犹太人都是富有的财富控制者。有很多贫穷的犹太人，尽管他们中的大多数人即使在贫穷中也是自己的主人。虽然这个国家的主要财务控制者可能是犹太人，但并不是每个犹太人都是这个国家的财务控制者之一。阶级必须进行区分，这样做的理由在对富有的犹太人和贫穷的犹太人获得权力的方法进行区分时就清楚了。
Secondly, the fact of Jewish solidarity renders it difficult to measure Gentile and Jewish achievements by the same standard. When a great block of wealth in America was made possible by the lavish use of another block of wealth from across the seas; that is to say, when certain Jewish immigrants came to the United States with the financial backing of European Jewry behind them, it would be unfair to explain the rise of that class of immigration by the same rules which account for the rise of, say, the Germans or the Poles who came here with no resource but their ambition and strength. To be sure, many individual Jews come in that way, too, with no dependence but themselves, but it would not be true to say that the massive control of affairs which is exercised by Jewish wealth was won by individual initiative; it was rather the extension of financial control across the sea. 其次，犹太人团结一致这一事实使得很难用同样的标准来衡量非犹太人和犹太人的成就。当能够用大洋彼岸的一大笔财富来大方地使能美国的一大笔财富时，也就是说，当某些犹太移民在欧洲犹太人的支持下来到美国时，用同样的规则来解释这类移民的崛起是不公平的，比如说，德国人或波兰人来到这里时，除了他们的野心和力量，没有任何资源。确定点说的话，许多犹太人个人也以这种方式来到这里，只能靠自己，但如果说犹太人财富对事务的大规模控制是由个人努力赢得的，那就不是真的了；更准确地说是大洋彼岸金融控制的延申实现的。
That, indeed, is where any explanation of Jewish control must begin. Here is a race whose entire period of national history saw them peasants on the land, whose ancient genius was spiritual rather than material, bucolic rather than commercial, yet today, when they have no country, no government, and are persecuted in one way or another everywhere they go, they are declared to be the principal though unofficial rulers of the earth. How does so strange a charge arise, and why do so many circumstances seem to justify it? 事实上，对犹太人控制的任何一种解释必须由此开始。这个种族，在其整个民族历史时期，他们在土地上务农，他们自古的禀赋是精神上的而非物质上的，农耕的而非商业的，然而今天，当他们没有国家，没有政府，无论走到哪里都受到这样或那样的迫害时，他们被宣布为虽非官方但却主要的地球统治者。如此奇怪的指控是如何产生的，为什么如此多的情况似乎证明了这一点？
Begin at the beginning. During the formative period of their national character the Jews lived under a law which made plutocracy and pauperism equally impossible among them. Modern reformers who are constructing model social systems on paper would do well to look into the social system under which the early Jews were organized. The Law of Moses made a "money aristocracy," such as Jewish financiers form today, impossible because it forbade the taking of interest. It made impossible also the continuous enjoyment of profit wrung out of another''''''''s distress. 从头先说。在他们民族性格形成的时期，犹太人生活在一项法律之下，这使得财阀统治和贫困在他们中间同样是不可能的。在理论上构建模范社会制度的现代改革者最好研究一下早期犹太人组织的社会制度。《摩西律法》使例如今天的犹太金融家形式的“金钱贵族”变得不可能，因为它禁止收取利息。这也使得从别人的痛苦中榨取利益的持续享受变得不可能。
Profiteering and sheer speculation were not favored under the Jewish system. There could be no land-hogging; the land was apportioned among the people, and though it might be lost by debt or sold under stress, it was returned every 50 years to its original family ownership, at which time, called "The Year of Jubilee," there was practically a new social beginning. The rise of great landlords and a moneyed class was impossible under such a system, although the interim of 50 years gave ample scope for individual initiative to assert itself under fair competitive conditions. 在犹太制度下，牟利和纯粹的投机是不受欢迎的。土地兼并不会出线；这块土地在百姓中分配，尽管它可能会因债务而失去或在困境下被出售，但每50年就会归还给原来的家庭所有，当时被称为“禧年”，实际上是一个新的社会开端。在这样的制度下，尽管50年的过渡期为个人在公平竞争条件下的自我奋斗提供了充足的空间，大地主和有钱阶层的崛起是不可能的。
If, therefore, the Jews had retained their status as a nation, and had remained in Palestine under the Law of Moses, they would hardly have achieved the financial distinction which they have since won. Jews never got rich out of one another. Even in modern times they have not become rich out of each other but out of the nations among whom they dwelt. 因此，如果犹太人保留了他们作为一个国家的地位，并根据摩西律法留在巴勒斯坦，他们就很难实现他们后来赢得的突出经济成就。犹太人从来不会从彼此身上赚钱而致富。即使在现代，他们也不是赚彼此的钱而致富，而是在他们所居住的国家赚钱致富。
Jewish law permitted the Jew to do business with a Gentile on a different basis than that on which he did business with a brother Jew. What is called "the Law of the Stranger" was defined thus: "unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury." 犹太法律允许犹太人与非犹太人做生意的依据与他与犹太兄弟做生意的基础不同。所谓的“陌生人法则”是这样定义的：“汝可借高利贷于陌生人，但不可借高利贷于汝之兄弟。”
Being dispersed among the nations, but never merging themselves with the nations and never losing a very distinctive identity, the Jew has had the opportunity to practice "the ethics of the stranger" for many centuries. Being strangers among strangers, and often among cruelly hostile strangers, they have found this law a compensating advantage. 犹太人分散在各个民族之间，但从未与各个民族融合，也从未失去一个非常独特的身份。几个世纪以来，犹太人一直有机会实践“陌生人的道德”。作为陌生人中的陌生人，且经常在充满敌意的陌生人中，他们发现这条法律是一种补偿性的优势。
Still, this alone would not account for the Jew''''''''s preeminence in finance. The explanation of that must be sought in the Jew himself, his vigor, resourcefulness and special proclivities. 尽管如此，单凭这一点并不能解释犹太人在金融领域的卓越地位。这一点必须从犹太人自身、他们的活力、足智多谋和特殊的癖好中寻找解释。
Very early in the Jewish story we discover the tendency of Israel to be a master nation, with other nations as its vassals. Notwithstanding the fact that the whole prophetic purpose with reference to Israel seems to have been the moral enlightenment of the world through its agency, Israel''''''''s "will to mastery" apparently hindered that purpose. At least such would seem to be the tone of the Old Testament. 在早期的犹太故事里，我们发现以色列有成为一个宗主国的趋势，其他国家则是它的附庸。尽管关于以色列的整个预言目的似乎是通过其对世界进行道德启蒙，但以色列的“掌控意愿”显然阻碍了这一目的。至少这似乎是《旧约》的基调。
Divinely ordered to drive out the Canaanites that their corrupt ideas might not contaminate Israel, the Jews did not obey, according to the old record. They looked over the Canaanitish people and perceived what great amount of man-power would be wasted if they were expelled, and so Israel enslaved them--"And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out." It was this form of disobedience, this preference of material mastery over spiritual leadership, that marked the beginning of Israel''''''''s age-long disciplinary distress. 根据古老记录，犹太人奉神谕驱逐迦南人，以免他们的腐败思想污染以色列，但他们没有服从。他们看着迦南人，意识到如果他们被驱逐，那么大量的人力将被浪费，于是以色列奴役了他们——“当以色列强大的时候，他们让迦南人纳贡，并没有完全驱逐他们。”这标志着以色列长久以来的戒律窘境之始。
The Jews'''''''' dispersion among the nations temporarily (that is, for more than 25 centuries now) changed the program which their scriptures declare was divinely planned, and that dispersion continues until today. 犹太人在各国之间的分散暂时（即如今超过了25个世纪）改变了他们的经文里所宣称的神圣计划，这种分散一直持续到今天。
There are spiritual leaders in modern Judaism who still claim that Israel''''''''s mission to the nations is spiritual, but their assertions that Israel is today fulfilling that mission are not as convincing as they might be if accompanied by more evidence. Israel throughout the modern centuries is still looking at the Gentile world and estimating what its man-power can be made to yield. 现代犹太教中有一些精神领袖仍然声称以色列对各国的使命是精神上的，但他们关于以色列今天正在履行这一使命的断言，因为缺乏证据而难以令人信服。在整个现代世纪里，以色列仍然在观察非犹太人的世界，并估计可以用他们的人力来生产什么。
But the discipline upon Israel still holds; he is an exile from his own land, condemned to be discriminated against wherever he goes, until the time when exile and homelessness shall end in a re-established Palestine, and Jerusalem again the moral center of the earth, even as the elder prophets have declared. 但对以色列的惩罚仍然在生效；他们是从自己的土地上流亡出来人，被诅咒无论走到哪里都会受到歧视，直到流亡和无家可归的生活终结于重建的巴勒斯坦，并且耶路撒冷再次成为地球的道德中心，正如老先知所宣称的那样。
Had the Jew become an employee, a worker for other men, his dispersion would not probably have been so wide. But becoming a trader, his instincts drew him round the habitable earth. There were Jews in China at an early date. They appeared as traders in England at the time of the Saxons. Jewish traders were in South America 100 years before the Pilgrim Fathers landed at Plymouth Rock. Jews established the sugar industry in the Island of St. Thomas in 1492. They were well established in Brazil when only a few villages dotted the eastern coast of what is now the United States. And how far they penetrated when once they came here is indicated by the fact that the first white child born in Georgia was a Jew--Isaac Minis. The Jew''''''''s presence round the earth, his clannishness with his own people, made him a nation scattered among the nations, a corporation with agents everywhere. 如果这个犹太人成为一名雇员，成为其他人的工人，他的分散可能就不会那么广泛了。但作为一个商人，他们的本能吸引了他去寻找适合居住的土地。中国很早就有犹太人。在萨克森人时代，他们以商人的身份出现在英格兰。犹太商人在清教徒先人登陆普利茅斯岩之前100年就已经在南美洲了。1492年，犹太人在圣托马斯岛建立了制糖业。当今天的美国还只是几个散布在东海岸的村落时，他们在巴西已经发展得很好了。他们一来到这里就渗透的程度，可以用这一事实表明：在佐治亚州出生的第一个白人孩子是犹太人——艾萨克·米尼斯。犹太人在世界各地的存在，他与自己的人民的宗族关系，使他成为一个分散在各国之间的国家，一个到处都有代理人的公司。
Another talent, however, contributed greatly to his rise in financial power--his ability to invent new devices for doing business. Until the Jew was pitted against the world, business was very crudely done. And when we trace the origins of many of the business methods which simplify and facilitate trade today, more likely than not we find a Jewish name at the end of the clue. Many of the indispensable instruments of credit and exchange were thought out by Jewish merchants, not only for use between themselves, but to check and hold the Gentiles with whom they dealt. The oldest bill of exchange extant was drawn by a Jew--one Simon Rubens. The promissory note was a Jewish invention, as was also the check "payable to bearer." 然而，另一个对他们金融实力的崛起做出了巨大贡献的才能是发明新商业手段的能力。在犹太人与世界对立之前，经商很粗略。当我们追溯许多简化和促进当今贸易的商业方法的起源时，我们很可能会在线索的终点找到一个犹太名字。许多不可或缺的信用和交换工具都是犹太商人想出的，不仅是为了在他们之间使用，而且是为了制约与他们打交道的非犹太人。现存最古老的汇票是由一位名叫西蒙·鲁本斯的犹太人开出的。期票是犹太人的发明，不记名支票也是。
An interesting bit of history attaches to the "payable to bearer" instrument. The Jews'''''''' enemies were always stripping them of their last ounce of wealth, yet strangely, the Jews recovered very quickly and were soon rich again. How this sudden recovery from looting and poverty? 不记名支票有一段有趣的历史。犹太人的敌人总是剥夺他们最后一盎司的财富，但奇怪的是，犹太人很快就恢复且又变得富有了。如何从抢劫和贫困中迅速恢复？
Their assets were concealed under "bearer" and so a goodly portion was always saved. In an age when it was lawful for any pirate to seize goods consigned to Jews, the Jews were able to protect themselves by consigning goods on policies that bore no names. 他们的资产被隐藏在“不记名”之下，因此总有相当一部分被保存下来。在一个任何海盗都可以扣押托付给犹太人的货物的时代，犹太人能够通不记名的托运货物政策来保护自己。
The influence of the Jew was to center business around goods instead of persons. Previously all claims had been against persons; the Jew knew that the goods were more reliable than the persons with whom he dealt, and so he contrived to have claims laid against goods. Besides, this device enabled him to keep himself out of sight as much as possible. 犹太人的影响是以商品而不是人为中心进行商业活动。以前所有索赔都是针对个人的；犹太人知道货物比与他打交道的人更可靠，所以他设法对货物提出索赔。此外，这种方法使他能够尽可能地避开人们的视野。
This introduced an element of hardness into business, inasmuch as it was goods which were being dealt in rather than men being dealt with, and this hardness remains. Another tendency which survives and which is of advantage in veiling the very large control which Jews have attained, is of the same origin as "bearer" bills; it permits a business dominated by Jewish capital to appear under a name that gives no hint of Jewish control. 这为商业引入了一点困难，因为交易的是商品，而不是人，这种困难仍然存在。另一种存在下来的趋势，有利于掩盖犹太人获得的巨大控制，它与不记名票据有着相同的根源；它允许一家由犹太资本主导的企业以一个没有任何犹太控制迹象的名字展现出来。
The Jew is the only and original international capitalist, but as a rule he prefers not to emblazon that fact upon the skies; he prefers to use Gentile banks and trust companies as his agents and instruments. The suggestive term "Gentile front" often appears in connection with this practice. 犹太人是唯一的且最早的国际资本家，但按规矩他们通常他不愿意把这一事实大肆宣传；他们更喜欢使用非犹太银行和信托公司作为他的代理人和工具。引人遐想的术语“非犹太前台”经常与这种做法联系在一起。
The invention of the stock exchange is also credited to Jewish financial talent. In Berlin, Paris, London, Frankfort and Hamburg, Jews were in control of the first stock exchanges, while Venice and Genoa were openly referred to in the talk of the day as "Jew cities" where great trading and banking facilities might be found. The Bank of England was established upon the counsel and assistance of Jewish emigrants from Holland. The Bank of Amsterdam and the Bank of Hamburg both arose through Jewish influence. 证券交易所的发明也归功于犹太金融人才。在柏林、巴黎、伦敦、法兰克福和汉堡，犹太人控制着第一批证券交易所，而威尼斯和热那亚在当时的言论中被公开称为“犹太人城市”，在那里可能有大型的贸易和银行设施。英格兰银行是在荷兰犹太移民的辅导和协助下成立的。阿姆斯特丹银行和汉堡银行都是由于犹太人的影响而发展起来的。
There is a curious fact to be noted in connection with the persecution and consequent wanderings of the Jews about Europe and that is: wherever they wandered, the center of business seemed to go with them. When the Jews were free in Spain, there was the world''''''''s gold center. When Spain drove out the Jews, Spain lost financial leadership and has never regained it. Students of the economic history of Europe have always been puzzled to discover why the center of trade should have shifted from Spain, Portugal and Italy, up to the northern countries of Holland, Germany, and England. They have sought for the cause in many things, but one has proved completely explanatory. When, however, it is known that the change was coincident with the expulsion of the Jews from the South and their flight to the North, when it is known that upon the Jews'''''''' arrival the northern countries began a commercial life which has flourished until our day, the explanation does not seem difficult. Time and again it has proved to be the fact that when the Jews were forced to move, the center of the world''''''''s precious metals moved with them. 关于犹太人在欧洲受到的迫害和随后的漂泊，有一个奇怪的事实需要注意：无论他们在哪里漂泊，商业中心似乎都跟随着他们。当犹太人在西班牙获得自由时，那里是世界黄金中心。当西班牙驱逐犹太人时，西班牙失去了金融领导地位，再也没有恢复过。研究欧洲经济史的学生一直困惑于为什么贸易中心应该从西班牙、葡萄牙和意大利转移到荷兰、德国和英国等北部国家。他们在许多事情上都寻求原因，但有一件事被证明是完全可以解释的。不管怎样，当人们知道这一变化与犹太人被驱逐出南方并逃往北方同时发生时，当人们得知犹太人抵达北方后，北方国家开始了繁荣至今的商业生活时，解释似乎并不困难。事实一再证明，当犹太人被迫迁移时，世界贵金属的中心也随之迁移。
🔥 最新回帖
mark
但是代价有点大
https://en.m.wikipedia.org/wiki/Henry_Ford
希特勒说Henry Ford是他的inspiration, 希特勒在自己的书里大赞Henry Ford ，Henry Ford 还给纳粹组织捐款。
福特公司最不喜欢别人提这些黑历史了。 （我没怎么太follow 最近的以巴新闻，但是Henry Ford 这些是真实的历史。）
🛋️ 沙发板凳
This enabled Jewish financiers to become the agents of national loans, a form of business which they encouraged wherever possible. The Jew has always desired to have nations for his customers. National loans were facilitated by the presence of members of the same family of financiers in various countries, thus making an interlocking directorate by which king could be played against king, government against government, and the shrewdest use made of national prejudices and fears, all to the no small profit of the fiscal agent. 这使得犹太金融家能够成为国家贷款的代理人，这是一种他们尽可能促进的商业形式。犹太人一直渴望各个国家成为他们的客户。不同国家的贷款由同一金融家家族的成员促成，从而形成了一个相互关联的董事会，通过这个董事会，可以让国王与国王对抗，政府与政府对抗，用最精心的方式利用国家层面的偏见和恐惧，都是为了财政代理人巨大的利润。
One of the charges most commonly made against Jewish financiers today is that they still favor this larger field of finance. Indeed, in all the criticism that is heard regarding the Jew as a business man, there is comparatively little said against him as an individual merchant serving individual customers. Thousands of small Jewish merchants are highly respected by their trade, just as tens of thousands of Jewish families are respected as our neighbors. 如今，对犹太金融家最常见的指控之一是，他们仍然偏爱这一更大规模的金融领域。事实上，在所有关于犹太人作为商人的批评中，相对而言很少有指责是针对为个体客户服务的个体商人。成千上万的犹太小商人在他们的贸易中受到高度尊重，就像成千上万的犹太家庭被作为我们的邻居一样来尊重。
The criticism, insofar as it respects the more important financiers, is not racial at all. Unfortunately the element of race, which so easily lends itself to misinterpretation as racial prejudice, is injected into the question by the mere fact that the chain of international finance as it is traced around the world discloses at every link a Jewish capitalist, financial family, or a Jewish-controlled banking system. Many have professed to see in this circumstance a conscious organization of Jewish power for Gentile control, while others have attributed the circumstance to Jewish racial sympathies, to the continuity of their family affairs down the line of descent, and to the increase of collateral branches. In the old Scriptural phrase, Israel grows as the vine grows, ever shooting out new branches and deepening old roots, but always part of the one vine. 就所涉及的更重要的金融家而言，这种批评根本不是种族性的。种族因素很容易被误解为种族偏见。世界各地的国际金融链在每一个环节都显露出犹太资本家、金融家族或犹太人控制的银行系统，不幸的是，仅仅是因为这一事实，种族因素就被注入了问题中。许多人声称，在这种情况下，犹太人有意识地组织起来控制非犹太人，而另一些人则将这种情况归因于犹太人的同族支持，他们所繁衍的家族的事务延续，以及附属分支的增加。在古老的圣经短语中，以色列随着藤蔓生长，不断伸出新枝，深植老根，但始终是同一藤蔓的一部分。
The Jew's aptitude for dealing with governments may also be traced to the years of his persecution. He early learned the power of gold in dealing with mercenary enemies. Wherever he went there followed him like a curse the aroused antipathy of other peoples. The Jew was never popular as a race; even the most fervid Jew will not deny that, howsoever he may explain it. Individuals have been popular, of course; many phases of Jewish nature are found to be very lovable when known; but nevertheless one of the burdens the Jews have had to bear as a race is this burden of racial unpopularity. Even in modern times, in civilized countries, in conditions which render persecution absolutely impossible, this unpopularity exists. 犹太人与政府打交道的天资也可以追溯到他们受迫害的年代。他们很早就学会了黄金在对付雇佣军敌人方面的力量。无论他走到哪里，其他民族产生的反感都像诅咒一样跟着他。犹太人从来就不是一个受欢迎的种族；不管怎么解释，即使是最狂热的犹太人也不会否认这一点。当然，犹太个人一直很受欢迎；犹太人本性的许多阶段在被了解的时都是非常可爱的；然而，作为一个种族，犹太人不得不承受的负担之一就是民族不受欢迎。即使在现代文明国家绝对不可能进行迫害的条件下，这种不受欢迎的情况也存在。
And what is more, the Jew has not seemed to care to cultivate the friendship of the Gentile masses, due perhaps to the failures of experience, but due more likely to his inborn persuasion that he belongs to a superior race. Whatever the true reason, he has always placed his main dependence on cultivating friendship with kings and nobles. 更重要的是，犹太人似乎并不关心培养与非犹太人群众的友谊，这也许是因为失败的经验，但更可能是因为他天生就相信自己属于一个优越的种族。无论真正的原因是什么，他们一直主要依靠培养与国王和贵族的友谊。
What cared the Jew if the people gnashed their teeth against him, so long as the king and the court were his friends? Thus there was always, even through most of the severely trying times, "a court Jew," one who had bought by loans and held by the strangle-hold of debt an entrance to the king's chamber. The policy of the Jews has always been to "go to headquarters." They never tried to placate the Russian people, but they did endeavor to enlist the Russian court. They never tried to placate the German people, but they did succeed in permeating the German court. In England they shrug their shoulders at the outspoken anti-Jew reactions of the British populace--what care they? Have they not all of lorddom at their heels, do they not hold the strings of Britain's purse? 只要国王和王室成员是犹太人的朋友，哪怕群众对他们恨得咬牙切齿，他们又有什么好在乎的呢？因此，即使在大多数极为艰难的时期，也总是会有个“宫里的犹太人”，通过贷款购买进入国王房间的渠道，并通过令人窒息的债务保持这个渠道。犹太人的政策一直是“走上层路线”。他们从未试图安抚俄罗斯人民，但他们确实努力争取俄罗斯王室。他们从未试图安抚德国人民，但他们确实成功地渗透到了德国王室。在英国，他们对英国民众直言不讳的反犹太人反应耸耸肩——他们在乎什么？贵族们不都围着他们转吗？难道他们不掌握着英国的钱包吗？
Through this ability of theirs to "go to headquarters" it is possible to account for the stronghold they got upon various governments and nations. Added to this ability was, of course, the ability to produce what the governments wanted. If a government wanted a loan, the Jew at court could arrange it through Jews at other financial centers and political capitals. If one government wanted to pay another government a debt without risking the precious metal to a mule train through a robber-infested country, the Jew at court arranged that too. He transferred a piece of paper and the debt was paid by the banking house at the foreign capital. The first time an army was ever fed in the modern commissary way, it was done by a Jew--he had the capital and he had the system; moreover he had the delight of having a nation for his customer. 通过他们“走上层路线”的能力，可以解释他们对各个政府和国家的强大势力。当然，除了这种能力之外，还有产出政府想要的东西的能力。如果政府想要贷款，宫廷里的犹太人可以通过其他金融中心和政治首都的犹太人安排。如果一个政府想偿还另一个政府的债务，而不想冒险让贵金属乘着骡子车穿过一个强盗横行的国家，宫里的犹太人也能安排。他只需传送一张纸，债务就能由外国首都的银行偿付。军队第一次以现代的方式获得补给，是由一个犹太人完成的——他有资本还有系统；此外，他很乐于拥有国家作为客户。
And this tendency, which served the race so well throughout the troublous centuries, shows no sign of abatement. Certainly, seeing to what an extent a race numerically so unimportant influences the various governments of the world today, the Jew who reflects upon the disparity between his people's numbers and their power may be pardoned if he sees in that fact a proof of their racial superiority. 这种趋势在整个混乱的世纪里一直很好的服务这个民族，丝毫没有减弱的迹象。诚然，看到一个在数量上如此无足轻重的种族影响着当今世界的各个政府的程度，如果犹太人思考他们种族人数和掌握的权力之间的反差，进而看到了族优越性的证据也不为过。
It may be said also that Jewish inventiveness in business devices continues to the present time, as well as Jewish adaptability to changing conditions. The Jew is credited with being the first to establish branch houses in foreign countries in order that responsible representatives of the home office might be on the ground taking instant advantage of every opening. During the war a great deal was said about the "peaceful penetration" which the "German Government" had effected in the United States by establishing here branch offices and factories of German firms. The fact that there were many German branch houses here is unquestionable. It should be known, however, that they were not the evidence of German enterprise but of Jewish enterprise. The old German business houses were too conservative to "run after customers" even in the hustling United States, but the Jewish firms were not, and they came straight to America and hustled. In due time the competition forced the more conservative German firms to follow suit. But the idea was Jewish in its origin, not German. 可以说，犹太人在商业方法方面的创造性，以及犹太人对不断变化的条件的适应性一直延续到现在。犹太人被认为是首先在外国建立了分支机构，这样相应的总部代表就可以深入前方，出现机会立刻就能抓住。战争期间，人们对“德国政府”通过在美国建立德国公司的分支机构和工厂的“和平渗透”议论纷纷。毫无疑问，这里有许多德国分支机构。然而，应该知道的是，它们不是德国企业的证据，而是犹太企业的证据。即使在繁忙的美国，古老的德国企业也过于保守，不会“追逐客户”，但犹太公司却不是，他们直接来到美国奋力打拼。不久，竞争迫使更保守的德国公司效仿。但这个想法的起源是犹太人，而不是德国人。
Another modern business method whose origin is credited to Jewish financiers is that by which related industries are brought together, as for example, if an electrical power company is acquired, then the street railway company using the electricity would be acquired too, one purpose being in this way to conserve all the profit accruing along the line, from the origination of the power down to the delivery of the street car ride; but perhaps the main purpose being that, by the control of the power house the price of current could be increased to the car company, and by the control of the car company the cost of a ride could be increased to the public, the controllers thus receiving an additional profit all down the line. There is much of this going on in the world today, and in the United States particularly. The portion of the business immediately next to the ultimate consumer explains that its costs have risen, but it does not explain that the costs were increased by the owners and not by outsiders who were forced to do so by economic pressure. 另一种起源要归功于犹太金融家的现代商业方法是将相关行业聚集在一起，例如，如果收购了一家电力公司，那么使用电力的电车公司也将被收购，其中一个目的是通过这种方式保存链条上积累的所有利润，从电能的产生到电车的营运；但或许主要目的是，通过控制发电厂，可以向电车公司提高电能价格，通过控制汽车公司，可以向公众提高乘车成本，从而使控制者获得额外的利润。当今世界，特别是在美国，发生了很多这样的事情。紧邻最终消费者的那部分业务解释说，它的成本已经上升，但它并没有解释成本是由所有者增加的，而不是由外部迫于经济压力而增加的。
There is apparently in the world today a central financial force which is playing a vast and closely organized game, with the world for its table and universal control for its stakes. The people of civilized countries have lost all confidence in the explanation that "economic conditions" are responsible for all the changes that occur. Under the camouflage of "economic law" a great many phenomena have been accounted for which were not due to any law whatever except the law of the selfish human will as operated by a few men who have the purpose and the power to work on a wide scale with nations as their vassals. 显然，今天的世界上有一支中心金融力量，它正在操纵一场规模巨大、组织严密的赌局，这场赌局以世界为赌桌，以全面控制作赌注。文明国家的人民对“经济状况”是造成所有变化的原因这一解释失去了信心。许多现象都被归因在“经济规律”的伪装下，但除了由少数人操纵的人类自私的规律，什么其它规律也不相干。这些人有目标有能力，以国家为载体开展大规模的行动。
Whatever else may be national, no one today believes that finance is national. Finance is international. Nobody today believes that international finance is in any way competitive. There are some independent banking houses, but few strong independent ones. The great masters, the few whose minds see clearly the entire play of the plan, control numerous banking houses and trust companies, and one is used for this while another is used for that, but there is no disharmony between them, no correction of each other's methods, no competition in the interests of the business world. There is as much unity of policy between the principal banking houses of every country as there is between the various branches of the United States Post Office--and for the same reason, namely, they are all operated from the same source and for the same purpose. 无论什么可能是国家性的，今天没有人相信金融是国家性的。金融是国际化的。今天没有人相信国际金融在任何方面都具有竞争性。有一些独立的银行，但很少有强大的独立银行。少数几个头脑清楚地看到了整个计划的全貌的主宰者，控制着无数的银行和信托公司，一个用于此，另一个用于彼，但他们之间没有不和谐，没有纠正彼此的方法，没有商业世界利益的竞争。每个国家的主要银行机构之间的政策就像美国邮政局的分局之间一样一致——出于同样的原因，也就是说，它们都是由同一个来源，为着相同目的运营的。
Just before the war Germany bought very heavily in American cotton and had huge quantities of it tied up here for export. When war came, the ownership of that mountainous mass of cotton wealth changed in one night from Jewish names in Hamburg to Jewish names in London. At this writing cotton is selling in England for less than it is selling in the United States, and the effect of that is to lower the American price. When the price lowers sufficiently, the market is cleared of cotton by buyers previously prepared, and then the price soars to high figures again. In the meantime, the same powers that have engineered the apparently causeless strengthening and weakening of the cotton market, have seized upon stricken Germany to be the sweatshop of the world. Certain groups control the cotton, lend it to Germany to be manufactured, leave a pittance of it there in payment for the labor that was used, and then profiteer the length and breadth of the world on the lie that "cotton is scarce." And when, tracing all these anti-social and colossally unfair methods to their source, it is found that the responsible parties all have a common characteristic, is it any wonder that the warning which comes across the sea--"Wait until America becomes awake to the Jew!"--has a new meaning? 就在战前，德国大量购买美国棉花，并将大量棉花捆绑妥当以出口。当战争来临时，这片堆积如山的棉花财富的所有权在一夜之间从汉堡的犹太人名字变成了伦敦的犹太人名字。本文写作之时，棉花在英国的售价低于在美国的售价，其效果是降低了美国的价格。当价格足够低时，市场上的棉花就会被之前准备好的买家清空，然后价格再次飙升至高位。与此同时，那些策划了棉花市场明显无端的加强和削弱的力量，已经抓住了遭受重创的德国，成为世界的血汗工厂。某些团体控制着棉花，把它借给德国进行生产，在那里留下一小部分来支付所使用的劳动力，然后以“棉花稀缺”的谎言在世界各地牟取暴利。当追踪所有这些反社会和极不公平的方法的来源时，发现负责方都有一个共同的特点，那么，漂洋过海而来的警告——“等着美国对犹太人警醒吧！”——有了新的含义吗令人感到奇怪吗？
Certainly, economic reasons no longer explain the condition in which the world finds itself today. Neither does the ordinary explanation of "the heartlessness of capital." Capital has endeavored as never before to meet the demands of labor, and labor has gone to extremes in leading capital to new concessions--but what has it advantaged either of them? 当然，经济原因不再能解释当今世界的状况，也不能简单说“资本无情”。资本前所未有地努力满足劳动力的需求，而劳动力在引导资本做出新的让步方面走到了极端——但这对他们中的任何一方都有什么好处？
Labor has heretofore thought that capital was the sky over it, and it made the sky yield, but behold, there was yet an higher sky which neither capital nor labor had seen in their struggles one with another. That sky is so far unyielding. 迄今为止，劳工一直认为资本是天空，它使天空屈服，但瞧，还有一片更高的天空，资本和劳工在相互斗争中都没有看到。那片天空坚不可摧。
That which we call capital here in America is usually money used in production, and we mistakenly refer to the manufacturer, the manager of work, the provider of tools and jobs--we refer to him as the "capitalist." Oh, no. He is not the capitalist in the real sense. Why, he himself must go to capitalists for the money with which to finance his plans. There is a power yet above him--a power which treats him far more callously and holds him in a more ruthless hand than he would ever dare display to labor. That, indeed, is one of the tragedies of these times, that "labor" and "capital" are fighting each other, when the conditions against which each one of them protests, and from which each one of them suffers, is not within their power to remedy at all, unless they find a way to wrest world control from that group of international financiers who create and control both these conditions. 在美国，我们称之为资本的东西通常是用于生产的资金，我们错误地将制造商、经理人、工具和工作的提供者称为“资本家”。哦，不。他们不是真正意义上的资本家。为什么，他们自己必须向资本家要钱来资助他的计划。还有一种力量在他们之上——这种力量对待他们要冷酷得多，把他们握在一只无情的手上，远比他敢向劳工所施展的要无情得多。这真是这个时代的悲剧之一，“劳动力”和“资本”正在相互斗争，而他们所抗议的和令他们每个人痛苦的条件却是他们无法改变的，除非他们找到一种方法，从创造和控制这两种条件的国际金融家手中夺取世界控制权。
There is a super-capitalism which is supported wholly by the fiction that gold is wealth. There is a super-government which is allied to no government, which is free from them all, and yet which has its hand in them all. There is a race, a part of humanity, which has never yet been received as a welcome part, and which has succeeded in raising itself to a power that the proudest Gentile race has never claimed--not even Rome in the days of her proudest power. It is becoming more and more the conviction of men all over the world that the labor question, the wage question, the land question cannot be settled until first of all this matter of an international super-capitalistic government is settled. 有一种超级资本主义，它完全是由黄金就是财富这一虚构所支撑的。有一个超级政府，它与任何政府都不结盟，也不受任何政府制约，但它却掌控着所有政府。有一个种族，作为人类的一部分，从未受到欢迎，却成功地获得了非犹太人种族从未拥有的力量——甚至连最骄傲的罗马最强盛的时候也未曾及此。世界各地的人们越来越坚信，在国际超级资本主义政府的问题首先得到解决之前，劳动力问题、工资问题和土地问题是无法解决的。
"To the victor belongs the spoils" is an old saying. And in a sense it is true that if all this power of control has been gained and held by a few men of a long-despised race, then either they are super-men whom it is powerless to resist, or they are ordinary men whom the rest of the world has permitted to obtain an undue and unsafe degree of power. “赢家通吃”是一句古话。如果所有控制权都是由一个长期被鄙视的种族的少数人获得和掌握的，那么他们要么是无法抵抗的超人，要么他们是普通人，而世界的其他人允许他们获得了不适当和不安全的权力。那么从某种意义上说，这句话所言非虚。
Unless the Jews are super-men, the Gentiles will have themselves to blame for what has transpired, and they can look for rectification in a new scrutiny of the situation and a candid examination of the experiences of other countries. 除非犹太人是超人，否则对于所发生的事情，非犹太人只能怪自己，而他们可以通过对形势的全新检查和对其他国家经验的坦诚审视来寻求纠正。
[Issue of May 22, 1920.] 【1920年5月22日刊发】
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这文章写的很深刻，犹太人不会集中建立一个自己的国家和别的国家竞争，而是让犹太人散落在世界各地各国，在所居住国家致富
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寄生在哪个国家以后就和这个国家的高层打得火热以达到控制这个国家的目的，普通百姓怎么看他们他们根本不在乎。美国看看这段不会倒吸一口冷气吗？
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中国很早就有犹太人。
感谢老祖宗重农抑商的智慧
三个字：寄生虫
https://www.zhihu.com/question/269132223
原来是一本书啊
知乎里对这些反犹书籍为什么还能流传于世的解释也很开智
考虑一下马来西亚对华人的迫害，估计用的语言异曲同工。华人吃亏的地方在于没有走上层路线。
怎么可能？
根据福特的观点 犹太人是 超级优秀（非常capable） + 坏（对goyim有恶意）
中国人就是单纯垃圾而已，中国人从来没有什么系统性的对非中国人的恶意
前者的威胁从哪个角度看也要远远大于后者
你没有觉得这里里面说的一半以上的东西完美的描述了西方尤其是美国的现状吗？还有锡安长老会纪要
无论是西方神奇的不约而同地开始采纳大规模移民，还是消灭和异化本地白人基督教/identity意识（LGBTQ + transgender + 以黑/棕为核心的政治正确worshipping）
很多你觉得匪夷所思的政策或者现状 你在这些文档里面都能得到完美的解释还有动机
我们都说要预测未来5年都困难 这种一个世纪以前写的东西竟然今天看相当一部分完全应验了，那就说明这不是简单的未来预测，而是被实际执行的剧本
华人其实要小心这种势头的，因为反华也是有类似的根源
如果说经验教会了我们什么的话，那就是被这样压抑的问题迟早会以不理想和没好处的形式爆发。
中国和中国人才不怕吧 中国好歹是世界第一制造业大国 + 前三的核大国（还只是公开数据）
要灭族也只是灭美国华人而已 就美国华人反华/逆向民族主义/self-loathing的程度来看 消灭美华甚至对中国人种族整体的利益还是一种促进
现在信息发达了 感觉不对第一时间坐飞机去第三国就完事了 这里的关键就是要多挣钱财富自由 能在第三国长期不工作也能生存 而且钱多存一些国外银行比如汇丰之类的 不要都放在美国银行免得被没收
当然有第三国永居或者国籍是最好的
当时犹太人都不知道灾难来了，有的在去集中营的火车上都不知道自己要死了
现在信息发达了其实更可怕，你在哪里做了什么政府都知道的，而且真的灾难了，华人可能就不让买飞机票了。
mark
mark
咋可能 水晶之夜的时候犹太人都还完全有行动自由 大哥仔细翻下二战历史吧 :)
进集中营的犹太人一部分是完全没钱跑的 更多的是根本不信纳粹会做到那个地步
直到必须戴大卫星的时候都大把人觉得就到此为止了
> 而且真的灾难了，华人可能就不让买飞机票了 我的意思就是灾难之前华人就要跑路啊 有很多信号的 你要知道要公开迫害美国华人一定要先舆论上做准备 就是demonize华人，比如宣传华人都是间谍，第五纵队等等。这样公众最后在华人进集中营的时候才不会觉得有问题，你看到政府公开做这个时候就要开始准备跑了。舆论准备是没办法一晚上完成的，一定有个过程，在这个过程中肯定大把华人贱种不但觉得没问题还帮忙宣传的，这个时候一定要头脑清醒
欧洲早都意识到了。俄国100多年前就出版了锡安长老纪要，小胡子把这本书作为学生必读书广泛印发。俄国人历来反犹最厉害，所以犹太人把沙皇一家全都杀了
我有时也很好奇，犹太人这是要多天怒人怨，人厌狗嫌。。
才会让3000年前的法老，2000年前的凯撒，1000年前的教皇，500年前的莎翁，100年前的元首，都不约而同的下手对付他们。。
如果美国要灭掉美华，根本原因会是什么？大概率是犹太人要把美华推出来作为一个挡箭牌先物理消灭，灭到差不多的时候再退出道歉政策，让美国民众对华人抱有歉意，犹太人仍然可以躲在背后分享这部分歉意，这样就没有人会触碰他们的利益。任何一个没有组织的机构和国家都干不过有全球联盟性质的族裔。中国历来都是王侯将相宁有种乎的教育，所以没有哪一个单一的小群体族裔能吃下来并且长久，除非中国人被全体消灭和取代。犹太这一套在民主国家不要太行云流水，只要是民主国家，犹太人就可以通过政治资金把控整个国家，所以美国本质上并不是一个自由的国家，任何利益只要碰到犹太人基本上都得死光光，黑命贵啥的在犹太利益面前狗屁都不是。这种国家最大的好处就是，他们会印大量的钱给你，也会给你自由，因为tmd的整个政府都是傀儡，所以你可以自由的骂政府，X总统，甚至攻击政府，这些都没有问题，因为这是自由的国家，但你绝对不可以触碰天龙人的核心利益。不得不承认天龙人的体系还真是全球无敌。
翻开历史看看，犹太人没那么笨，历史上宗教改革和资产阶级革命不少都是他们在背后推动的。目的就是为了掌控政府
你根本没有看这文章吧，张口就来。。。这文章说的不是犹太人怎么赚钱，是犹太人如何用钱来统治这个世界，基本上就是赚钱，然后走上层路线，控制各个国家的高层，从而统治世界。。。
好可怕，这是国内对海华赤果果恨的人发的贴吧
应该是太优秀了，到哪里都比当地人过得好 就像现在的华人 我好奇印度人怎么隐藏到现在的
我现在就怕这个
政府也有失控的时候，尤其是军权出身的人不服从的时候就是崩盘的时候，本质而言钱都是印出来的，经济是上层建筑的基础，犹太人剥削来的钱并没有多少被拿出来回馈社会，那种那着慈善幌子给各种基金的慈善就没有必要拿出来说了，搞不好97%的各种慈善和环保基金背后都是犹太人把持，成为下一轮洗牌的避风港，新增资金很大部分被加大投入到控制政府中了，长此以往，民众只能越过越惨，直到爆发，犹太人经过一轮残酷的洗牌颠沛流离，之后再重新经历这个轮回。
为啥非要往种族上引？凭啥blame所有的族群成员。 难道这不是资本家的统一特征？ 中国资本家，欧洲资本家，盎撒资本家就能例外？就不剥削了？就不试图控制政府谋取更大利益了？
我觉得区别主要是，小集团利益和整体国家利益是否一致，或者说有多大程度上align吧。。
犹太人没有任何归属感，当地国家不管面临多大问题，他们就只管发财 欧洲近代史上，英法普奥几国为了各自的国家利益混战，当地犹太人就完全无所谓，只知道在交战国之间倒卖物资发财。。。
难道中国资本家或盎撒资本家就和国家利益一致了？ 马云美国上市为了中国利益？就不用管了？
马云背后也是国际犹太资本家。 其实用国际犹太资本家更合适，毕竟犹太底层并没有这种兴风作浪的本领，并且当反犹高涨的时候 他们才是被祭旗的那拨人。
是的。所以美国白人还是防着犹太人的 军权还在昂撒人手里。 并且犹太人扶植的傀儡也不一定都听话 等翅膀硬了反过来围剿犹太资本的也不是没有
啥？ 美国种族问题啊，还有边境每年几百万的进入， 还有资本压迫， 问题可比加拿大澳洲难多了。每年美国人民产出的GDP， 就是福利那么少的时候都负担不了开销， 每年要借钱。贪污严重。
白人不是这么控制世界的吗？哦，对了,他们靠殖民。精神殖人数量巨大。
马云背后没有一个以血缘和宗教为纽带的跨国资本家集团
我举个例子你就明白了（完全虚构的）
比如马云是满族人 然后满族人扩散到全世界 比如美国也有很多满族资本家 满族资本家虽然是中国人但是完全不把自己看成是中国的一份子 但是最要命的是他们也不是个人利益至上 （如果都是个人利益至上至少这个游戏对所有人都是公平的）而是自己的满族小群体利益至上 马云会把机密数据和情报传递给美国和西方的满族资本家 大家一起来收割中国
这里的核心要点其实不是他忠诚不忠诚于中国 如果这些满族资本家谁也不忠诚 只忠诚于自己的利益 反而不会有任何问题 这里最核心的问题是恰恰是他们非常忠诚 忠诚于自己的国际满族小团体 这导致任何单独个人和国家都没办法公平的和这个跨国组织竞争
你把这个世界想象成美国IT业 把犹太人想象成印度人就知道是什么情况了 公司垮了可以换一家 但是一定要把核心岗位都换成印度人 让印度人集团肥起来 一家公司垮了这些印度人带着高管的简历又换另一家公司 自己的印度集团遍布硅谷 在哪都可以开后门让自己进去
这种集团竞争的优势会高几个维度地碾碎信奉单打独斗的中国人
没在为白人委屈啊， 生活在美国要在乎美国政府吧。
所以说资本家是联盟。他们才不在乎你是啥种族。
反之，他们在挑唆种族矛盾，来掩盖真相。
屁民想多了。这世界就是特权阶层统治。特权阶层是什么人种有什么关系。
军权不在昂撒人手里 现在这个黑人美国国防部长上任的时候说自己的首要工作是从军队里清除white supremacist 你就知道了 已经被大清洗了
就是这样，挑逗底层相残。犹太人99.9%也是韭菜。跟我们一样。特权阶层你伤不到。
特权阶层统治－ 是啊， 在美国被白人统治后面还有大佬，本来是平民又因为种族是平民里得底层， 还不如在中国只被同族的统治， 起码不会因为种族歧视。
都说人不可能两次迈进同一条河，但是犹太人就可以
犹太人每次都走上层路线，每次都被底层民粹吞噬。
比如这次"禁止反犹法案"，死硬川粉MTG和Matt Gaetz就表示坚决反对 （不代表我对这两个活宝有任何好感）
谁说普通犹太人不受益？当然不可能每个人都成为富豪， 但是犹太人得到犹太人的照顾是肯定的， 很多能力一般的犹太人在金融业，娱乐业得到特别对待， 比别的族有优势。形成天生的鄙视链。
果然有人洗地来了
这是亨利福特自费给福特工人办的报纸，也是他亲自写的文章。我发出来让大家以史为鉴而已。
马云这种属于内部分赃问题，造成的是内部贫富差距啥的 这和卖国资敌还是两回事
当初英法普奥混战时期，德国法国本民族资本家和犹太资本家作为还是有明显区别的
这个把犹太人经商和马来华人的商业地位来对比完全不符合事实。
这篇文章写得很清楚了， 犹太人不喜欢从事生产制造， 那不是他们的强项， 他们擅长的是“商业贸易‘， 说白了就是空手套白狼， 倒买倒卖，不事生产但是从别人的生产活动/果实中获利。而且他们为了获利是可以没有道德准则的， 比如通过掌握国家贸易掀起国与国的战争。 通过掌握新闻媒体， 对大众进行洗脑
马来西亚的华人同胞从最早下南洋开始， 就是通过自己的辛苦劳作，一点一点地积累财富才会有今天的成功和经济地位。即便如此， 马来华人的政治地位还是被马来人踩在脚底下，从受教育， 就业和政府福利方面都受打压
和犹太资本家这样，绑架美国利益，不断给以色列输血 牺牲美国国际政治资本来给以色列大屠杀背书
这两者还是区别蛮大的
根本就不能用种族来解释。
比如中国的“晋商”， 通过出卖明朝国家利益起家， 清朝官商勾结玩票号，八国联军时勾结外敌自保。
这是资本的通病，不是犹太这个种族的问题。
印尼排华时候跟你对犹太人想法一样。
华人是做实业的
这个时错误结论， 晋商绝大部分就是贸易和金融
现代人最要警惕的一点就是是今而非古， 居高临下地认为我们比过去的聪明能干 其实事实往往相反
印尼排华背后有推动者， 并不只是华人太成功这个原因。
你去查查今天的大公司有多少创始人是犹太人。他们怎么不做实业了？历史上不做实业是因为欧洲排犹。就拿俄国来说，革命之前沙皇排犹严重，犹太人基本上都是穷人。列宁上台好一点.斯大林又接着排犹。犹太人无法从事高尚职业，只能从事商业，苏联解体这种从商的犹太人成了一股势力。全是被动接受。这就如同排华法案时候说华人不融入美国。连中国城都不让出，怎么融入。
更多的历史研讨在这里
https://www.zhihu.com/answer/829420755
别敏感。国内的人不是你的敌人也没有能力迫害你。
不是福特写的，福特一生都没有写过几篇文章。也不是福特给个人办的报纸，是福特旗下的出版商发行的小册子。 这篇漏洞百出的东西在英文世界早给批臭了，不需要我洗。也就是阴毛论患者，看着每一个不相信阴毛的人都觉得面目可疑。
当年福建莆田人说自己是最聪明的，是“中国的犹太人”。没错，就是那个莆田医院。
转自逼乎，还历史研讨，哈哈哈
讲白了就是吸别人的血，并且把犹太人的力量从个人拧成一股绳，他们这哪是犹太复国主义，这是要殖民世界的意思。
杞人忧天了。犹太人的权势其实我们这些只求苟活在美国政坛社会毫无声息的中国人可以比肩的。想多了。干不干倒犹太人，中国人都在西方社会食物链的最底端。
你这格局有点小，这里没人为白人委屈，都是为自己以及自己的后代着想。。。
这个文章应该是福宝独立报上登载的。如果我没记错的话是福特收购的报纸并且用了不少心血来办这个报纸。 虽然可能是多个作者写的 但这个连载也是署名福特 并且经过福特同意的。
你要把当初的类似文献找出来给大家对比一下。
历史上，我们很多民族资本家出钱出物资抗日的呀。
啥地都有人洗 也是奇怪
奇葩言论，难道这位是白人kkk，才这么替white supremacist 鸣不平，这么反犹？
亨利福特是非常著名的反犹分子，买了那家报纸致力于反犹宣传。很多人没有读过那段历史，或者逐渐淡忘了。反对以色列屠杀，也不要忘了纳粹势力一直没有消亡。
你把犹太人的精神领会得很好。凡事提一嘴犹太人agenda就是阴谋论，就是反犹
下面这个犹太人也是阴谋论信徒对吧
你笑红脖阴谋论，红脖笑你不懂美国
犹太人洗地套路就那么几个。有脑子就能看破，所以他们现在主要依靠"你阴谋论"和"你反犹"这两个大帽子直接让别人闭嘴。
当然，现在圣经都反犹了，亨利福特变成反犹阴谋论分子又算得了什么
同样的事情一遍又一遍。犹太人还真的能循环往复栽进同一条河里。
每次都走顶层路线压榨中下层，每次都被底层民粹吞噬