我嫌打字累，直接copy／paste了哈。另外提一句，Pauli是我最佩服的物理学家之一，他在现代物理学能顶爱因斯坦75%的分量。 Jung's view was that, just as causal connections can provide a meaningful understanding of the psyche and reality, so too may acausal connections.[4][15] Events connected by meaning need not have an explanation in terms of causality, which does not generally contradict universal causation but in specific cases can lead to prematurely giving up causal explanation.[16] The three identifying aspects of synchronistic events are (a) meaningful coincidence, (b) acausal connection, and (c) numinosity—the last of which has drawn the most criticism upon the entire concept.[3] Jung similarly proposed three categories of synchronistic phenomena, as when there is either (1) a meaningful correspondence between a mental state and a simultaneous physical event, (2) a meaningful correspondence between a mental state and a physical event outside the individual's perception, or (3) a meaningful correspondence between a mental state and some future event.[17] Jung used the concept in arguing for the existence of the paranormal,[18] as did writer Arthur Koestler in his 1972 work The Roots of Coincidence.[19] The concept was similarly taken up by the New Age movement.[17] However, as it is scientifically neither testable nor falsifiable, synchronicity does not fall into the realm of empirical study.[17] The main objection from a scientific standpoint is that synchronistic events are experimentally indistinguishable from ordinary coincidences. While a given observer may subjectively view a coincidence as meaningful, this does not necessitate assigning any objective meaning to the coincidence.[17] Jung however, believed that meaning could be as rigorous and objective as logical thought by looking past personal feelings and instead to psychological elements that are held in common,[20] yet he did not conduct objective studies in this regard based on observable mental states and scientific data.[17] Mainstream science explains synchronicities and mere coincidences alike as underestimated chance events or spurious correlations which can be described by laws of statistics (e.g. by the law of truly large numbers) and confirmation biases.[21][22][23] However, for lack of more sophisticated explanations coincidence can also be useful as kind of link to folk psychology and philosophy.[23] Moreover, it is considered that multiple meaningful coincidences contribute to the early formation of schizophrenicdelusions (See also: Apophenia).[24] Distinguishing which of these synchronicities can be morbid, according to Jung, is a matter of interpretation[25]–pathology, if any, lies in the reaction rather than the occurrence of synchronistic experiences.[26] The International Dictionary of Psychoanalysis states that "it is important that the individual grasp [the] compensatory meaning" of a synchronistic event, in order for it to "enhance consciousness rather than merely build up superstitiousness".[27]
仔细想了一下。原来我和太太的情份最早可以追溯到2500年前的一世的母子关系。那一世，是我们第一次知晓我的使命，知晓我在这之后的2500年中，受尽痛苦折磨。母亲也因此极不忍心。因而会出现这世中太太要极力保护我的想法。那一世在我去世之后不久，母亲也随之去世。所以那一世情感超越了其它世。
前世执着的爱，变成了这一世我的主要痛苦的根源。唯有放下执念，痛苦才能终止。如何放下执念？“无我相、人相、众生相、寿者相，无法相，亦无非法相。”
从此我放下执着，放下世间的牵挂。无形的袈裟已上身，自此尘世间已无我。
先占位。这里会讨论相关的伤痛以及其化解。
我的这些信息是和女朋友在一起的时候获得的。那个时候非常奇怪，不是正常状态，但是我发现，其间获得的信息，自己摸索到的方法都基本上是对的。
我在正常状态下，也有一定的能力知晓碰到的人是否前世很熟悉。之后我对前世没太大兴趣了，特别是受洗之后，完全就不想。完完全全以一个普通人按照耶稣的智慧去疗愈，其实就是去面对那时的各种痛苦。然后就发现身体，心理，灵里都在极速提升。
一般修行的人如何知晓自己前世的信息呢？从自己的内心寻找。修行，就是修心。
首先，言行意要正，否则后面的事情不会发生。
其次，不断的去理解自己的习惯，想法，情绪。按照耶稣或者佛陀的智慧去改进。（我觉得心理学会对这一阶段很有用。）比如耶稣教我们不要有世俗的担忧。那就每天反思，是不是为工作太担忧了，是不是为孩子太焦虑了。如果是，就承认，表示愿意改过就可以了。耶稣很仁慈宽容的，只要我们承认错误表示愿意他教导的方向去改变就可以了。随着时间推移，我们的内心就会慢慢改变了。
在这些功课都做得差不多了，内心就变得很安静平和了。就可以比较容易的去check自己的情绪状况。假如说，这个时候碰到一个陌生人（假定是异性），你的内心觉得非常熟悉，突然就有强烈的好感，但是认知上来说，很明确是第一次见面。这就是典型的deja vu。这个时候，就努力静静地观察自己的内心。是不是自己起了“色心”了？是不是自己因为伤痛渴望他人的安慰啦？等等。如果都一一排除了，确认当时自己内心没有明显的罪（sins），那就很可能这个陌生人就是你前世里曾经非常熟悉的人，爱人，情人，朋友或者家人。
但即使确认了是前世里非常熟悉的人，但不要轻易采取行动。比如单身的人会觉得是不是这人就是这世将来的配偶了？这还是需要用正常的方法来重新认识这个前世的熟人。因为每一世的角色都可能会不同的。即使这个人在这一世会和你成为比较亲密的人，也可能需要在一定的条件下才会发生。
我上面说道的情况，多多少少都是我亲身经历过的。
同一个灵魂在不同世会有很大不同的表现，性别，种族，样貌，社会地位等等。能够传承的有潜意识，还有更加深入的几层潜意识。这些潜意识就变成了每个人当世的各种偏好，天赋，缺陷，相貌，性爱的方方面面，变成了决定命运的因素。
人要改变就需要最终的能够去面对，理解，调整心底的潜意识。当然这些是建立在先要理解自己的意识的前提之上的。
你很强的意志力和智慧，会让你对这些有更多自己的理解的。
我们平常对因果的认知有一种本能的理解，因会导致果，所以从时间维度上来讲，因必须发生在果之前。但是物理研究到了一定维度，时间的概念开始超出我们的常识：比如，从相对论我们已经知道并且实验证实了时间本身不是绝对的，时间的流逝速度是可变的。那么，时间能不能倒流呢？如果时间倒流，对因果关系有什么样的影响呢？
后来他们提出了共时性（synchronicity)的概念，我的粗浅理解是共时性是比较弱的因果关系。
https://en.wikipedia.org/wiki/Synchronicity
Jung's view was that, just as causal connections can provide a meaningful understanding of the psyche and reality, so too may acausal connections.[4][15] Events connected by meaning need not have an explanation in terms of causality, which does not generally contradict universal causation but in specific cases can lead to prematurely giving up causal explanation.[16] The three identifying aspects of synchronistic events are (a) meaningful coincidence, (b) acausal connection, and (c) numinosity—the last of which has drawn the most criticism upon the entire concept.[3] Jung similarly proposed three categories of synchronistic phenomena, as when there is either (1) a meaningful correspondence between a mental state and a simultaneous physical event, (2) a meaningful correspondence between a mental state and a physical event outside the individual's perception, or (3) a meaningful correspondence between a mental state and some future event.[17] Jung used the concept in arguing for the existence of the paranormal,[18] as did writer Arthur Koestler in his 1972 work The Roots of Coincidence.[19] The concept was similarly taken up by the New Age movement.[17] However, as it is scientifically neither testable nor falsifiable, synchronicity does not fall into the realm of empirical study.[17] The main objection from a scientific standpoint is that synchronistic events are experimentally indistinguishable from ordinary coincidences. While a given observer may subjectively view a coincidence as meaningful, this does not necessitate assigning any objective meaning to the coincidence.[17] Jung however, believed that meaning could be as rigorous and objective as logical thought by looking past personal feelings and instead to psychological elements that are held in common,[20] yet he did not conduct objective studies in this regard based on observable mental states and scientific data.[17] Mainstream science explains synchronicities and mere coincidences alike as underestimated chance events or spurious correlations which can be described by laws of statistics (e.g. by the law of truly large numbers) and confirmation biases.[21][22][23] However, for lack of more sophisticated explanations coincidence can also be useful as kind of link to folk psychology and philosophy.[23] Moreover, it is considered that multiple meaningful coincidences contribute to the early formation of schizophrenic delusions (See also: Apophenia).[24] Distinguishing which of these synchronicities can be morbid, according to Jung, is a matter of interpretation[25]–pathology, if any, lies in the reaction rather than the occurrence of synchronistic experiences.[26] The International Dictionary of Psychoanalysis states that "it is important that the individual grasp [the] compensatory meaning" of a synchronistic event, in order for it to "enhance consciousness rather than merely build up superstitiousness".[27]
请允许我叫你流兄。我们算是同道中人。很高兴和你讨论。我自己其实也是物理学士和硕士出生。
佛陀和耶稣都是说inner world决定outside world。可能耶稣的话并不那么直接。
半年前我把最新版《时间简史》仔细的看了一遍。那书的前半部分里面充满了很有趣的有关宗教（上帝）的讨论。
霍金在书里面强调了牛顿第三定律：作用力和反作用力。忘了他具体的哲学内容了。我的理解是，在形式上，我们无法区分因果。
洛伦兹变换的哲学意义是：参照物的选择不改变物理规律。
广义相对论的含义是：重力场和加速度不可区分。我的哲学解读是，因果和时空等价。
这几个大定律，我觉得可以看出暗含的：外在世界并不是本质的。不过，这还不足以证明这个结论。
狭义相对论其实就是光速不变。下面是我的理解。每一个人都是一个不同时空，不同速度和加速度的参照点。都是自成一体的世界。光子和引力子就是这无数世界之间的信息交换的介质，也是虚拟的，所以光速恒定。
这是我粗浅的理解。很多地方还不是很翔实。
佛经里面充满了智慧。一本藏传佛教经文（被翻译成了英文）解释何为无明：就是不能正确认识到一个结果是有很多原因共同决定的。
我再加上一个，同一个因素会（和其它很多因素）决定很多结果。
我们日常中，常常认为是一个原因造成一个结果。特别是在有着很大情绪的时候，往往把完全没有因果关系而只是恰巧同时存在的东西当作原因。这些就是无明。
最近几周我在不断化解自身伤痛的时候，感觉到时间渐渐变慢了。相应的就是我的思维速度，内心感知速度变快了。以前我做不到multiple tasking，现在好像可以了，而且对每一个task好像可以同时持续的关注，而不是在每个task上快速分配小段时间。
对于如何理解时间是人为构造的，我还没什么clue。或许修行同时爱自己和爱他人会有帮助。
耶稣可以在同一时间在不同的地点出现。那他一定是理解了时间空间的本质的。
和你一样，我相信人死债消, 过去有什么也和我无关
我中学的时候很喜欢物理，上大学是学工程的，出于爱好看了一些物理方面的书，肯定理解不如你深刻。物理学家和哲学家一样想要发现宇宙万物的终极规律，用数学模型来进行优美的表达。如果不需要操心柴米油盐，各种内卷，完全就像诗人一样浪漫。
荣格和泡利还猜测我们看到的物质和人的性格都是某种波的表达，而且不仅人和动物存在心理，存在个性，各种万物都存在这种波的表达。我觉得很奇妙，人的性格据说也是遗传的，这个是怎么通过基因传递的呢？也许真的存在灵魂？这样说来前生后世完全可能啊。
现在有很多subtle energy的研究，很有意思。这可能就是荣格和泡利猜想的。你可以search一下。一般需要在很特殊的物理化学条件下（比如极高压，急速降温等等）才能测量到。而我能直接感知。