什么也不学，日常生活，基本的逻辑学一点帮助会很大。人学了佛，成了基督徒，还是人。区别只是这些人要按照佛的教导，圣经的道理去修行。放下屠刀立地成佛的人是有的，多不多呢？沧海一粟。大部分人来说，这是一个work in progress。 有的人需要几世甚至几十世的来来回回。循环往复。不是一旦学佛信教就立刻成佛成圣了。拿佛陀和基督的标准要求佛教徒和基督徒的无信仰人士大都犯了逻辑学的错误。学佛是向佛陀学习。不是立刻变成佛。虽然最后的结果也许是成佛，但这需要时间。举个不怎么恰当的例子吧。现在整容术这么发达，猪扒变美女再容易也得需要几个月的时间。何况是改变人的心性，人的言行坐卧呢？甚至彻底觉悟呢？有好奇心是好事情。比不了解难办的是自以为是，刚强难化，能用开放的心态，不带偏见的去了解。然后再做评价。不要因为有人吃了香蕉拉肚子就说香蕉有毒堪比巴豆，最好的办法是自己去尝尝。不愿意尝可以多搜集信息，让你的sample pool再大一点。不针对层主，只是想说，有些人口口声声拿科学来评判信仰。没有调查就没有发言权。这些人是真正了解科学呢还是了解信仰呢？两样有一样谈不上了解，评判就站不住脚。何况这种人往往是既不了解信仰也不了解科学。
回复 5楼刺客列传的帖子 把心经全文和讲解贴在这里一下 The Heart Sutra(般若波羅蜜多心經) Historical Information The Heart Sutra (般若波羅蜜多心經) of Mahāyāna Buddhism (大乘佛教) is one of the most revered Buddhist sutras in both Chinese and Japanese cultures (1,2). The most widely known Chinese version of the Heart Sutra is the one arranged by Monk Xuanzang (釋玄奘, 602-664 AD). The origin of the Heart Sutra is somewhat contentious, for some proposed that it is apocryphal since it was originally composed in Chinese but not in Sanskrit. Specifically, scholar Jan Nattier contended that "the earliest version of the Heart Sūtra was probably first composed in China in the Chinese language from a mixture of material derived from Kumārajīva''s (鳩摩羅什, 334-413 AD) Chinese translation of the Pañcaviṃśatisāhasrikā Prajñāpāramitā (or Large Perfection of Wisdom Sutra, 大品般若經) and new composition, and that this assemblage was later translated into Sanskrit"(3,4). Despite the many controversies surrounding its origin, the Heart Sutra remains as one of the most popular Buddhist sutras in East Asian circles; even to this day, the Monk Xuanzang''s Heart Sutra is still often recited and studied by many. Xuanzang''s version of the Heart Sutra is widely admired among traditional Chinese intellects and has been scribed by many renowned Chinese calligraphers such as Ouyang Xun (歐陽詢, 557-641 AD) and Zhao Mengfu (趙孟頫, 1254-1322 AD) in different script styles (5). Presented above is my work on Xuanzang''s Heart Sutra written in small Standard Script (小楷). Text interpretation Note: the interpretation presented below, by KS Vincent Poon on Mar. 5, 2017, is a reworking of two independent renowned English translations of the Heart Sutra: one originally published by Edward Conze (6,7,8) and the other by the Ven. Dharma Master Lok To (9,10). The purpose of this reworking is to allow ordinary English speakers to better understand the contents of the original classical Chinese edition of the Heart Sutra arranged by Monk Xuanzang. 觀自在菩薩，行深般若波羅蜜多時。 When the Bodhisattva Avalokiteśvara was flowing deeply into the state of Prajna Paramita (the Perfection of Transcendent Wisdom). 照見五蘊皆空，渡一切苦厄。 舍利子， He looked down and perceived that all Five Skandhas are empty, thus He overcame all ills and sufferings. O Sariputra, 色不異空，空不異色， 色即是空，空即是色， 受想行識，亦復如是。 form does not differ from the void, and the void does not differ from form. (for details in interpreting "form" and "void", please see Personal Comments - On The Contents Of The Heart Sutra below) form is void and void is form; the same also applies to feelings, perceptions, volitions and consciousness. 舍利子， O Sariputra, 是諸法空相，不生不滅， all dharmas are marked with voidness (or emptiness): they are neither created nor destructible, 不垢不淨，不增不減。 they cannot be defiled or purified, they cannot be augmented nor diminished. 是故空中無色，無受想行識， Hence, within voidness, there is no form, feeling, perception, volition, nor consciousness; 無眼耳鼻舌身意，無色聲香味觸法， no eye, ear, nose, tongue, body, nor perception; no form, sound, smell, taste, tangible objects nor objects of mind; 無眼界，乃至無意識界。 無無明，亦無無明盡， no realm of the sense of sight and so forth, even to the extent of no realm of consciousness; there is no annoyance from ignorance, and so no annihilation of annoyance from ignorance; 乃至無老死，亦無老死盡。 and there is even no decay and death, and so no extinction of decay and death; 無苦集滅道， there is no suffering and no origin of suffering, and there is no cessation of suffering and no path to the cessation of suffering; 無智亦無得。 there is no wisdom and no attainment of anything whatsoever. 以無所得故，菩提薩埵，依般若波羅蜜多故， As there is nothing to be attained, the Bodhisattva, relying on Prajna Paramita (Perfection of Wisdom), 心無罣礙，無罣礙故，無有恐怖， has no hindrance in His mind; because His mind is free of hindrance, He has no fear, 遠離顚倒夢想，究竟涅槃。 三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。 故知般若波羅蜜多，是大神呪， 是大明呪，是無上呪，是無等等呪， 能除一切苦，眞實不虛。 故說般若波羅蜜多呪，卽說呪曰： 揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。 He stays far away from delusional dreams, and ultimately reaches the state of Nirvana. The Buddhas of the Past, Present and Future have all transcended to Supreme Enlightenment by following and practising the Prajna Paramita. Therefore, the Prajna Paramita (Prajna Paramita Chant) is the Great Divine Spell, the Great Spell of Illumination, the Supreme Spell, and the Unequalled Spell among all, which can truly allay one from all suffering without fail. Hence, the Prajna Parmita Chant is recited and and runs like this: Gate, Gate, Paragate, Parasamgate, Bodhi Svaha.
回复 5楼刺客列传的帖子 把心经全文和讲解贴在这里一下 The Heart Sutra(般若波羅蜜多心經) Historical Information The Heart Sutra (般若波羅蜜多心經) of Mahāyāna Buddhism (大乘佛教) is one of the most revered Buddhist sutras in both Chinese and Japanese cultures (1,2). The most widely known Chinese version of the Heart Sutra is the one arranged by Monk Xuanzang (釋玄奘, 602-664 AD). The origin of the Heart Sutra is somewhat contentious, for some proposed that it is apocryphal since it was originally composed in Chinese but not in Sanskrit. Specifically, scholar Jan Nattier contended that "the earliest version of the Heart Sūtra was probably first composed in China in the Chinese language from a mixture of material derived from Kumārajīva''s (鳩摩羅什, 334-413 AD) Chinese translation of the Pañcaviṃśatisāhasrikā Prajñāpāramitā (or Large Perfection of Wisdom Sutra, 大品般若經) and new composition, and that this assemblage was later translated into Sanskrit"(3,4). Despite the many controversies surrounding its origin, the Heart Sutra remains as one of the most popular Buddhist sutras in East Asian circles; even to this day, the Monk Xuanzang''s Heart Sutra is still often recited and studied by many. Xuanzang''s version of the Heart Sutra is widely admired among traditional Chinese intellects and has been scribed by many renowned Chinese calligraphers such as Ouyang Xun (歐陽詢, 557-641 AD) and Zhao Mengfu (趙孟頫, 1254-1322 AD) in different script styles (5). Presented above is my work on Xuanzang''s Heart Sutra written in small Standard Script (小楷). Text interpretation Note: the interpretation presented below, by KS Vincent Poon on Mar. 5, 2017, is a reworking of two independent renowned English translations of the Heart Sutra: one originally published by Edward Conze (6,7,8) and the other by the Ven. Dharma Master Lok To (9,10). The purpose of this reworking is to allow ordinary English speakers to better understand the contents of the original classical Chinese edition of the Heart Sutra arranged by Monk Xuanzang. 觀自在菩薩，行深般若波羅蜜多時。 When the Bodhisattva Avalokiteśvara was flowing deeply into the state of Prajna Paramita (the Perfection of Transcendent Wisdom). 照見五蘊皆空，渡一切苦厄。 舍利子， He looked down and perceived that all Five Skandhas are empty, thus He overcame all ills and sufferings. O Sariputra, 色不異空，空不異色， 色即是空，空即是色， 受想行識，亦復如是。 form does not differ from the void, and the void does not differ from form. (for details in interpreting "form" and "void", please see Personal Comments - On The Contents Of The Heart Sutra below) form is void and void is form; the same also applies to feelings, perceptions, volitions and consciousness. 舍利子， O Sariputra, 是諸法空相，不生不滅， all dharmas are marked with voidness (or emptiness): they are neither created nor destructible, 不垢不淨，不增不減。 they cannot be defiled or purified, they cannot be augmented nor diminished. 是故空中無色，無受想行識， Hence, within voidness, there is no form, feeling, perception, volition, nor consciousness; 無眼耳鼻舌身意，無色聲香味觸法， no eye, ear, nose, tongue, body, nor perception; no form, sound, smell, taste, tangible objects nor objects of mind; 無眼界，乃至無意識界。 無無明，亦無無明盡， no realm of the sense of sight and so forth, even to the extent of no realm of consciousness; there is no annoyance from ignorance, and so no annihilation of annoyance from ignorance; 乃至無老死，亦無老死盡。 and there is even no decay and death, and so no extinction of decay and death; 無苦集滅道， there is no suffering and no origin of suffering, and there is no cessation of suffering and no path to the cessation of suffering; 無智亦無得。 there is no wisdom and no attainment of anything whatsoever. 以無所得故，菩提薩埵，依般若波羅蜜多故， As there is nothing to be attained, the Bodhisattva, relying on Prajna Paramita (Perfection of Wisdom), 心無罣礙，無罣礙故，無有恐怖， has no hindrance in His mind; because His mind is free of hindrance, He has no fear, 遠離顚倒夢想，究竟涅槃。 三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。 故知般若波羅蜜多，是大神呪， 是大明呪，是無上呪，是無等等呪， 能除一切苦，眞實不虛。 故說般若波羅蜜多呪，卽說呪曰： 揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。 He stays far away from delusional dreams, and ultimately reaches the state of Nirvana. The Buddhas of the Past, Present and Future have all transcended to Supreme Enlightenment by following and practising the Prajna Paramita. Therefore, the Prajna Paramita (Prajna Paramita Chant) is the Great Divine Spell, the Great Spell of Illumination, the Supreme Spell, and the Unequalled Spell among all, which can truly allay one from all suffering without fail. Hence, the Prajna Parmita Chant is recited and and runs like this: Gate, Gate, Paragate, Parasamgate, Bodhi Svaha.
看了很多回帖，我觉得可以理解很多无神论者的质疑，那些不信来生转世的人， 如果你有兴趣可以看一下这个视频。这是一个德国的科普频道， 他们讲了各种各样的生物天文物理还有量子物理，我非常喜欢他们的节目。其中这一个视频我看了很多遍， 因为看的时候内心非常震撼。如果你真正的思考过生命， 思考过人生的来龙去脉， 也许你会对于你自己所认定极为有限的“科学”发出那么一点点的提问。事实上， 越是了解所谓的现代科学， 越是感觉自己的无知，对生命感觉敬畏。 Q: So what is the point of it all? A: The meaning of life, the reason I made the whole universe is for you to mature. Q: You mean mankind, you want us to mature? A: No, just you, I made the whole universe just for you. With each new life, you grow and mature and become a larger and greater intellect. Q: Just me? What about anyone else? A: There is no one else, in this universe, there is just you and me. Q: But all the people on earth? A: All you. Different incarnations of you. Q: Wait, I am everyone. I am every human being who ever lived, or who will ever live. A: Yes. Every time you victimized someone, you are victimizing youself. Every act of kindness you have done, you have done to yourself. Every happy and sad experience ever experienced by any human was or will be experienced by you. Q: Why? Why do all of this? A: Because someday you will become like me. Because that is what you are. You are one of my kind. Q: You mean I am a god? A: No, not yet, you are a fetus, you are still growing. Once you lived every human life throughout all time, you will have grown enough to be born.
看了很多回帖，我觉得可以理解很多无神论者的质疑，那些不信来生转世的人， 如果你有兴趣可以看一下这个视频。这是一个德国的科普频道， 他们讲了各种各样的生物天文物理还有量子物理，我非常喜欢他们的节目。其中这一个视频我看了很多遍， 因为看的时候内心非常震撼。如果你真正的思考过生命， 思考过人生的来龙去脉， 也许你会对于你自己所认定极为有限的“科学”发出那么一点点的提问。事实上， 越是了解所谓的现代科学， 越是感觉自己的无知，对生命感觉敬畏。 Q: So what is the point of it all? A: The meaning of life, the reason I made the whole universe is for you to mature. Q: You mean mankind, you want us to mature? A: No, just you, I made the whole universe just for you. With each new life, you grow and mature and become a larger and greater intellect. Q: Just me? What about anyone else? A: There is no one else, in this universe, there is just you and me. Q: But all the people on earth? A: All you. Different incarnations of you. Q: Wait, I am everyone. I am every human being who ever lived, or who will ever live. A: Yes. Every time you victimized someone, you are victimizing youself. Every act of kindness you have done, you have done to yourself. Every happy and sad experience ever experienced by any human was or will be experienced by you. Q: Why? Why do all of this? A: Because someday you will become like me. Because that is what you are. You are one of my kind. Q: You mean I am a god? A: No, not yet, you are a fetus, you are still growing. Once you lived every human life throughout all time, you will have grown enough to be born.
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在华人网上看到82mm的遭遇，非常心痛。 更多的详情请看： https://forums.huaren.us/showtopic.html?topicid=2654655&fid=398
于是在冥想的时候询问上师， 得到上师指点说， 如果我们可以找100个诚心的姐妹，每天给82mm 念诵心经100遍，功德都回向给你。 这样坚持30天， 那或许可以帮助82mm与癌症再有三年抗争的机会。
我知道这样听起来非常的不可思议。但是，犹豫再三还是和82mm沟通了，然后，获得她的首肯，在华人上召集姐妹，以这样不同的形式来帮助她和她的家人。愿意的妹妹可以在此帖回信，每日打卡。有什么问题可以提问，也可以私信我。
念诵心经100遍 大概需要2个小时的时间。 可以跟着这个视频 诵念。
回向文可以参考： 愿以此功德，回向给Ling Li.
Preview YouTube video 心經49遍( 法鼓山 )
我家人当年病危的时候， 医院已经放弃治疗， 要求回家等死， 就有请全世界的佛友帮忙念地藏经回向给她， 也念佛回向给她， 确实多活了3年。 3年后去世的。 如果82mm 能够通过这个活动使身体状况回转， 有3年的时间就可以去找更好的治疗方法， 也有机会自己给自己颂地藏经来增加自身的能量。
不要小瞧心念的力量， 是可以撼天动地的。 ------------------
🔥 最新回帖
哈哈哈哈，手动点赞
re这个
我相信这种精神力量的，甚至相信未来人说现在的人类物欲追求太大忽视了精神追求（我同意这个论述。大家当我神经病也罢，队友也嘲笑我）
我不相信佛教，也可以换着为这个美眉祷告（基督教）。我相信真神是大一统的，也许佛教基督教穆斯林最后都归到了一处也不知。
不相信精神力量的人是愚钝的，希望他们能成长起来，至少不轻视他们不懂的力量。
退一万步来说，就算这种bless对生病的人无益，但这种善意对祝福的人来说是福报，改善自己的心态，提升自己的境界。。。
什么也不学，日常生活，基本的逻辑学一点帮助会很大。人学了佛，成了基督徒，还是人。区别只是这些人要按照佛的教导，圣经的道理去修行。放下屠刀立地成佛的人是有的，多不多呢？沧海一粟。大部分人来说，这是一个work in progress。 有的人需要几世甚至几十世的来来回回。循环往复。不是一旦学佛信教就立刻成佛成圣了。拿佛陀和基督的标准要求佛教徒和基督徒的无信仰人士大都犯了逻辑学的错误。学佛是向佛陀学习。不是立刻变成佛。虽然最后的结果也许是成佛，但这需要时间。举个不怎么恰当的例子吧。现在整容术这么发达，猪扒变美女再容易也得需要几个月的时间。何况是改变人的心性，人的言行坐卧呢？甚至彻底觉悟呢？有好奇心是好事情。比不了解难办的是自以为是，刚强难化，能用开放的心态，不带偏见的去了解。然后再做评价。不要因为有人吃了香蕉拉肚子就说香蕉有毒堪比巴豆，最好的办法是自己去尝尝。不愿意尝可以多搜集信息，让你的sample pool再大一点。不针对层主，只是想说，有些人口口声声拿科学来评判信仰。没有调查就没有发言权。这些人是真正了解科学呢还是了解信仰呢？两样有一样谈不上了解，评判就站不住脚。何况这种人往往是既不了解信仰也不了解科学。
谢谢解答，会诚心念诵心经回向给82mm
🛋️ 沙发板凳
嗯， 可以这么直白解释，有这个可能。
把心经全文和讲解贴在这里一下
The Heart Sutra (般若波羅蜜多心經)
Historical Information The Heart Sutra (般若波羅蜜多心經) of Mahāyāna Buddhism (大乘佛教) is one of the most revered Buddhist sutras in both Chinese and Japanese cultures (1,2). The most widely known Chinese version of the Heart Sutra is the one arranged by Monk Xuanzang (釋玄奘, 602-664 AD). The origin of the Heart Sutra is somewhat contentious, for some proposed that it is apocryphal since it was originally composed in Chinese but not in Sanskrit. Specifically, scholar Jan Nattier contended that "the earliest version of the Heart Sūtra was probably first composed in China in the Chinese language from a mixture of material derived from Kumārajīva''s (鳩摩羅什, 334-413 AD) Chinese translation of the Pañcaviṃśatisāhasrikā Prajñāpāramitā (or Large Perfection of Wisdom Sutra, 大品般若經) and new composition, and that this assemblage was later translated into Sanskrit"(3,4). Despite the many controversies surrounding its origin, the Heart Sutra remains as one of the most popular Buddhist sutras in East Asian circles; even to this day, the Monk Xuanzang''s Heart Sutra is still often recited and studied by many.
Xuanzang''s version of the Heart Sutra is widely admired among traditional Chinese intellects and has been scribed by many renowned Chinese calligraphers such as Ouyang Xun (歐陽詢, 557-641 AD) and Zhao Mengfu (趙孟頫, 1254-1322 AD) in different script styles (5). Presented above is my work on Xuanzang''s Heart Sutra written in small Standard Script (小楷).
Text interpretation Note: the interpretation presented below, by KS Vincent Poon on Mar. 5, 2017, is a reworking of two independent renowned English translations of the Heart Sutra: one originally published by Edward Conze (6,7,8) and the other by the Ven. Dharma Master Lok To (9,10). The purpose of this reworking is to allow ordinary English speakers to better understand the contents of the original classical Chinese edition of the Heart Sutra arranged by Monk Xuanzang. 觀自在菩薩，行深般若波羅蜜多時。 When the Bodhisattva Avalokiteśvara was flowing deeply into the state of Prajna Paramita (the Perfection of Transcendent Wisdom). 照見五蘊皆空，渡一切苦厄。 舍利子， He looked down and perceived that all Five Skandhas are empty, thus He overcame all ills and sufferings. O Sariputra, 色不異空，空不異色， 色即是空，空即是色， 受想行識，亦復如是。 form does not differ from the void, and the void does not differ from form. (for details in interpreting "form" and "void", please see Personal Comments - On The Contents Of The Heart Sutra below) form is void and void is form; the same also applies to feelings, perceptions, volitions and consciousness. 舍利子， O Sariputra, 是諸法空相，不生不滅， all dharmas are marked with voidness (or emptiness): they are neither created nor destructible, 不垢不淨，不增不減。 they cannot be defiled or purified, they cannot be augmented nor diminished. 是故空中無色，無受想行識， Hence, within voidness, there is no form, feeling, perception, volition, nor consciousness; 無眼耳鼻舌身意，無色聲香味觸法， no eye, ear, nose, tongue, body, nor perception; no form, sound, smell, taste, tangible objects nor objects of mind; 無眼界，乃至無意識界。 無無明，亦無無明盡， no realm of the sense of sight and so forth, even to the extent of no realm of consciousness; there is no annoyance from ignorance, and so no annihilation of annoyance from ignorance; 乃至無老死，亦無老死盡。 and there is even no decay and death, and so no extinction of decay and death; 無苦集滅道， there is no suffering and no origin of suffering, and there is no cessation of suffering and no path to the cessation of suffering; 無智亦無得。 there is no wisdom and no attainment of anything whatsoever. 以無所得故，菩提薩埵，依般若波羅蜜多故， As there is nothing to be attained, the Bodhisattva, relying on Prajna Paramita (Perfection of Wisdom), 心無罣礙，無罣礙故，無有恐怖， has no hindrance in His mind; because His mind is free of hindrance, He has no fear, 遠離顚倒夢想，究竟涅槃。 三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。 故知般若波羅蜜多，是大神呪， 是大明呪，是無上呪，是無等等呪， 能除一切苦，眞實不虛。 故說般若波羅蜜多呪，卽說呪曰： 揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。 He stays far away from delusional dreams, and ultimately reaches the state of Nirvana. The Buddhas of the Past, Present and Future have all transcended to Supreme Enlightenment by following and practising the Prajna Paramita. Therefore, the Prajna Paramita (Prajna Paramita Chant) is the Great Divine Spell, the Great Spell of Illumination, the Supreme Spell, and the Unequalled Spell among all, which can truly allay one from all suffering without fail. Hence, the Prajna Parmita Chant is recited and and runs like this: Gate, Gate, Paragate, Parasamgate, Bodhi Svaha.
这英文翻译比古文翻译显浅易懂！支持
我觉得可以，任何功德的回向给她，我觉得都是好的。
谢谢姐妹。这样也很好
这位姐妹说的也有道理。但是不知道美国这边的寺庙是不是也可以祈福做法事？这个我也没有经验。
我觉得愿意的姐妹可以每天尽自己的力，为她诵念。就算没法做到100次，无论多少，总是会有帮助的。
不懂为什么这么说？这个念念心经，没什么坏处吧
当然是认真的。
无法理解没关系。:) We can always agree to disagree.
我第一感觉也是夹带私货。要小心如此的行为对82mm 的病情有负面影响。
我不收集任何个人data, 念的是心经，回向是给82mm. 有什么私货呢？ 可以展开说说吗？
真心帮： 1，捐款帮助孩子和老人 2， 提供一些癌症trail 或者其他医疗方面的信息，万一新药有用呢？还真的能直接帮到她。 3， 如果住在她附近，可以力所能及的提供一些帮助（帮她烧点有营养的，哪怕给孩子做个饭，送个礼物也好）
list 可以很长，有很多事可以做。
像这种念经要是有效，还要医院干嘛？这真的能帮到她？
这是法轮功功友招募贴么
RE 出钱出力都欢迎，楼主这种动动嘴皮子抖机灵的人，真的是又蠢又坏到家了！
阿弥陀佛！感谢楼主组织，接下来读经也把功德回向给82mm
积点口德吧，天下之大无所不有。没人强迫你去做，也没让82mm失去啥，你不理解你绕开就是了。动嘴皮说人干嘛呢？
你才需要给自己家人积德吧，靠可怜的82mm刷存在感，太缺德！
看id和头像也是期望自己无病无灾，自在悠然。不过留言够狠，这三句话在大陆是最常用的。用在别人身上可以起到杀敌800，自伤2000的效果。佩服这个ID
般若波羅蜜多心經是菩萨法，觀自在菩薩，行深般若波羅密多時，. 照見五蘊皆空，度一切苦厄。是观世音救苦救难的法，和法轮功完全没关系啊
不是说诵经祈福不好，而是现在这个状况，捐个9万美金（=58万rmb）才真的比较实在。
大家就想清楚一点就好，你花那么多时间念这个经，作用是让自己得到心理上的安慰，对82一点用处都没有。真想帮她的，捐点钱或者联系下在帮助她的组华人组织看有没有什么事可以做。
冷血不至于，无知绝对算得上。既然不懂，又有什么资格质疑呢？科学可以不学，逻辑总得有吧。了解之前，怎么能随便摆立场呢？
嗯，您真有知且有逻辑，佩服佩服
通过嗜血一个癌症病人来卖你的私货，说你们是人渣都是对“人”字的侮辱。
哪里来的人血馒头啊， 不懂不要乱说， 你这一句话才真的造了地狱业。 你自己也不是要求什么无病无灾，起个这样的名字就可以无病五灾了嘛？ 真讽刺。
这个是最靠谱的，如果真想祈福，不如去找佛友大家信仰一致这样能找到的人还多些，不然不如直接去帮忙。我觉得念经没啥太大用处，参见林黛玉演员
你要宣扬你的佛法道场大可开坛做法跳神，踩着一个癌症病患作法就是吃人血馒头，别假装看不懂
算了，只要他在这人世间，就不会懂。由他去吧
虽然那位层主说话太冲 你这样暗戳戳恶狠狠的诅咒人也是蛮开眼的
我家人当年病危的时候， 医院已经放弃治疗， 要求回家等死， 就有请全世界的佛友帮忙念地藏经回向给她， 也念佛回向给她， 确实多活了3年。 3年后去世的。 如果82mm 能够通过这个活动使身体状况回转， 有3年的时间就可以去找更好的治疗方法， 也有机会自己给自己颂地藏经来增加自身的能量。
不要小瞧心念的力量， 是可以撼天动地的。
楼主可以见个群， 请愿意参加的朋友加入进来， 不一定要100 遍， 确实不容易， 从7 遍开始。 任何人能够完成这30 天的作业， 人生会有很大的改变的。
暗戳戳？没有啊，我明说了道理的，人间的诅咒就是这个作用，杀敌800，自损2000，要用自己的福分，甚至命里的一些东西去换。高一点的咒语比如孙悟空的隐身法之类的就看驾驭的这个人的本事了，如果本领大，就不会损伤到自己。不过都不好，毕竟是术类的东西。我明明白白说了这个理啊，人话？我如果讲的不是人话，你就不会懂，更你不会这么来攻击我了。对吧？
这张贱嘴，还想无病无灾？
当年我妈病危的时候，我们教会的姐妹们帮她祈祷，但是她也没有多活一天，都没等到我回去看最后一面。个人感觉宗教有这个效果纯属巧合。不是我不相信神迹，而是我们没法要求神迹，如果随便这么祈祷念经就能多活几年，我们就是神了。
既然提到咒语，普通人的辱骂诅咒基本上都是仰天吐口水。我assume你说的咒语是修行人在用的，有反噬效果的都是些相对初级的道教咒语或者一些秘藏咒语。金刚护法使用的咒语是不会有反噬效果的。多讲几句，再怎么贬低佛教，佛是不会惩罚人，这些人有的被惩戒了，也是碰巧惹怒了金刚护法而已。
mm误会了呀，我是在告诉那个人人间骂人，诅咒就是咒语最低层的东西了，肯定要反噬。佛教，道教我都不会说的，人间最基本的道理没有懂，不用说那么高的理吧。其实他们更不知道人间的道德就是阴间的律法，将来都要靠这个律法来评判的哎
那你家人信念怎么样？坚定信佛吗？如果本人不是很信佛，别人助念用处不大，参见陈晓旭
宗教信仰和个人修养素质并不冲突 我无意探讨你的信仰理念 单纯对你说话诅咒他人的方式表示鄙视
一个但凡有点教养和受过基本教育的这一代女人 都已经摒弃了这种交流方式
根据你这个话题在说两句。普通人的命运是定的，阎王让你三更死，绝对不会留你到五更。没有巨大的改变，比如做了很多善事，做了很多恶事。人的命运不会改变。咒语的加持，基督教的祷告也可以算咒语的一种，是可以起这个改变作用的。但力量的大小，跟念咒人的能力和数量有关，同时也要看被回向者的意愿。咒语的力量体现一个简单的例子，有兴趣的可以去了解下汶川地震结束后当地的情况。
好有趣，我不像你自己写完的话还删除，我的话都在。好吧，你说我诅咒，我哪句话诅咒了，诅咒的是什么呢？
我们教会也会给需要的人祷告的 当然不是每次都遂心
我有时候也质疑是否代祷有效 但是教友有需求 还是会代祷
你做到了你能做的一切 别难过了
我不知道你在说什么。显然人间道德是阴间律法这个，无法苟同
我改贴是因为之前只看到了你的回帖 发了以后才去看那位层主的帖子 然后意识到自己一味指责你不对 那位层主的话也是很冒犯的
陈晓旭当时发病治病的过程阁下参与过吗？没有的话，你怎么知道助念没有用？是因为没有起死回生？
我自己也是信佛的啊。净空就是这么说的，三百人为陈晓旭助念，但是陈晓旭本人信念不坚定所以还是去了。山西小院纪录片里有不少绝症患者诵地藏经病愈的，那些人是自己诵经的
上边一个Mm说当年也请了教友祷告，没有成功， 可能是人数不够， 还有祷告的人也很重要。基督教有一本书叫做“ god is real", 也是一个真实的故事， 一个3岁小男孩已经半死了， 已经出现死气了， 硬是被他爸爸叫胡来了。 信基督教的mm 可以去看那本书。 之前有个电影还改编过。 奇迹是有的。 就看你信不信， 是不是真的信。
我家人那时候真是发动了所有认识的佛友，找了很多多年修行的佛友， 佛教团体， 跨了很多国家， 大家给我家人回向念经， 做了半年多。 她才一点一点好起来的。
这不是一个能轻易完成的事情， 所以楼主的上师给的要求也很严， 要100个人， 而且一天每人100遍， 那一天就是10000遍， 30 t天就是 要给82mm 颂30万遍经文。 这个非常难。 如果有人愿意发心， 可以每天颂多100遍， 以30天内， 30万遍心经为众人的目标。 也是可行的。
另外， 这个真和病人信念没关系， 这个是众人给我家人的加持， 因为她不信佛， 所以她就只多了这三年。 如果她信， 而且去做的话， 她会活更久。
山西小院这个视频里有一个案例， 就是一个人生了重病， 诵地藏经的一群人就把他的照片拿了过来， 摆在他们面前， 每天颂完经就回向给他， 他的病确实一点一点好了 。 忘记是什么病了， 就是病人看遍了医生也没办法治的一个病。 但是这个人不修行， 他的福报也就哪些， 用完了还是要走的。
人已经投胎再来。我不是一个纯粹的佛教徒，有些跟一些楼里的发言不一样的观点，希望能谅解。我不多说了。
我记得那位念的是地藏经。
Q: So what is the point of it all? A: The meaning of life, the reason I made the whole universe is for you to mature. Q: You mean mankind, you want us to mature? A: No, just you, I made the whole universe just for you. With each new life, you grow and mature and become a larger and greater intellect. Q: Just me? What about anyone else? A: There is no one else, in this universe, there is just you and me. Q: But all the people on earth? A: All you. Different incarnations of you. Q: Wait, I am everyone. I am every human being who ever lived, or who will ever live. A: Yes. Every time you victimized someone, you are victimizing youself. Every act of kindness you have done, you have done to yourself. Every happy and sad experience ever experienced by any human was or will be experienced by you. Q: Why? Why do all of this? A: Because someday you will become like me. Because that is what you are. You are one of my kind. Q: You mean I am a god? A: No, not yet, you are a fetus, you are still growing. Once you lived every human life throughout all time, you will have grown enough to be born.
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https://www.youtube.com/embed/h6fcK_fRYaI
谢谢分享。
哈哈哈，我可没暗戳戳，我是直戳，戳的就是你。看看你是不是无病无灾。
你真的是真心信佛吗？
当事人能信最好，佛陀很早就说过，别人只是助缘，修行解脱还是要靠皈依正法，自己努力修行。
但别人助念也会有帮助。究竟多少肉眼能瞧出的''''效果''''，要看助念的人自己心念有多清净，当事人的业有多重。地藏经第一章里讲地藏菩萨开始修行的因缘，提到过其中一世的母亲行邪道，不信因果，不尊敬佛法僧，估计经常口出恶言。母亲去世后，他很担忧，就卖掉房子，买了所有能买的香花各种供品，在佛寺外面"大兴供养"。佛见他对母亲的情分比一般人多很多很多倍，亲自给他指点母亲的去处。
这个例子里的几个要点 一。 地藏菩萨那一世自己就是德高望重的善人 二。对母亲的情感非常深厚真诚。可以舍弃所有家财换取母亲的安宁。 三。念佛念到入定（完全没有杂念） 地藏菩萨的母亲可能即使是下地狱的那一刻，都没有正信。但财首菩萨说因为地藏菩萨十分孝顺，不但地藏菩萨的母亲从地狱解脱，其他地狱众生也一同蒙福。
这种道理一开始很难懂，很难信。但坚持修，坚持行，慢慢就能印证了。不过还有一点，佛教其实是不鼓励执念的，比如修行后一定要怎样怎样。最终目的，还是看心念清净了没，烦恼减少了没。大乘佛法只是一个修行的载体。
我记得报道说她因为信佛捐很多钱的，而且还出家了，信念不坚定不会这样子吧，如果能治愈，山西佛院应该申请诺贝尔奖
我当然不信佛，佛只能惩戒信徒😆
你不信没关系，不要进来捣乱好吧，这个帖子是给82MM祈福的，也是82MM容许的，有不同观点请出门右拐自己单独开贴
你们要是单独开坛说法，我自然不会理会。掐的就是这楼里吃人血的跳大神做法。
我的不同观点就是针对你们在这楼里跳大神，当然只能在这里表达了
re.我也不懂这些，这个应该就跟华人MM发帖求祝福一样，信与不信都不会少一根毛，有些人何必在这帖里上蹿下跳的到处掐架
打心底不信这些的人，可能会断了因缘，想找有功德的人帮他念，也找不到。
人存心挑刺的时候，可以吹毛求疵、自欺欺人到你想象不到的地步 XD
你在这里上蹿下跳了这么久不累吗
这位mm, 我如实回答 你的问题： 和82mm的沟通是gmail的exchange :)
谢谢；如果100次太多，可以和前面的姐妹那样一天从7次开始也可以的。大家尽力而为。
我们吃瓜群众正在观看你上蹿下跳呢，你说呢😆
我不再回你的贴，你在这继续跳，看你跳多高，我虽然什么教都不信，但我尊重别人的信仰，不知你的大衣是哪件，像你种穿个小马甲在别人祝福的帖子里寻衅挑事的在华人还真不多
陈晓旭具体的情况我不知道，但是信念并不是仅仅靠捐很多钱和出家来证明的，如果是这样富人就非常容易了。