Why the Left Is Consumed With Hate SHELBY STEELE Even before President Trump’s election, hatred had begun to emerge on the American left—counterintuitively, as an assertion of guilelessness and moral superiority. At the Women’s March in Washington the weekend after Mr. Trump’s inauguration, the pop star Madonna said, “I have thought an awful lot of blowing up the White House.” Here hatred was a vanity, a braggadocio meant to signal her innocence of the sort of evil that, in her mind, the White House represented. (She later said the comment was “taken wildly out of context.”) For many on the left a hateful anti-Americanism has become a self-congratulatory lifestyle. “America was never that great,” New York Gov. Andrew Cuomo recently said. For radical groups like Black Lives Matter, hatred of America is a theme of identity, a display of racial pride. For other leftists, hate is a license. Conservative speakers can be shouted down, even assaulted, on university campuses. Republican officials can be harassed in restaurants, in the street, in front of their homes. Certain leaders of the left—Rep. Maxine Waters comes to mind—are self-appointed practitioners of hate, urging their followers to think of hatred as power itself. How did the American left—conceived to bring more compassion and justice to the world—become so given to hate? It began in the 1960s, when America finally accepted that slavery and segregation were profound moral failings. That acceptance changed America forever. It imposed a new moral imperative: America would have to show itself redeemed of these immoralities in order to stand as a legitimate democracy. The genius of the left in the ’60s was simply to perceive the new moral imperative, and then to identify itself with it. Thus the labor of redeeming the nation from its immoral past would fall on the left. This is how the left put itself in charge of America’s moral legitimacy. The left, not the right—not conservatism—would set the terms of this legitimacy and deliver America from shame to decency. This bestowed enormous political and cultural power on the American left, and led to the greatest array of government-sponsored social programs in history—at an expense, by some estimates, of more than $22 trillion. But for the left to wield this power, there had to be a great menace to fight against—a tenacious menace that kept America uncertain of its legitimacy, afraid for its good name. This amounted to a formula for power: The greater the menace to the nation’s moral legitimacy, the more power redounded to the left. And the ’60s handed the left a laundry list of menaces to be defeated. If racism was necessarily at the top of the list, it was quickly followed by a litany of bigotries ending in “ism” and “phobia.” The left had important achievements. It did rescue America from an unsustainable moral illegitimacy. It also established the great menace of racism as America’s most intolerable disgrace. But the left’s success has plunged it into its greatest crisis since the ’60s. The Achilles’ heel of the left has been its dependence on menace for power. Think of all the things it can ask for in the name of fighting menaces like “systemic racism” and “structural inequality.” But what happens when the evils that menace us begin to fade, and then keep fading? It is undeniable that America has achieved since the ’60s one of the greatest moral evolutions ever. That is a profound problem for the left, whose existence is threatened by the diminishment of racial oppression. The left’s unspoken terror is that racism is no longer menacing enough to support its own power. The great crisis for the left today—the source of its angst and hatefulness—is its own encroaching obsolescence. Today the left looks to be slowly dying from lack of racial menace. A single white-on-black shooting in Ferguson, Mo., four years ago resulted in a prolonged media blitz and the involvement of the president of the United States. In that same four-year period, thousands of black-on-black shootings took place in Chicago, hometown of the then-president, yet they inspired very little media coverage and no serious presidential commentary. White-on-black shootings evoke America’s history of racism and so carry an iconic payload of menace. Black-on-black shootings carry no such payload, although they are truly menacing to the black community. They evoke only despair. And the left gets power from fighting white evil, not black despair. Today’s left lacks worthy menaces to fight. It is driven to find a replacement for racism, some sweeping historical wrongdoing that morally empowers those who oppose it. (Climate change?) Failing this, only hatred is left. Hatred is a transformative power. It can make the innocuous into the menacing. So it has become a weapon of choice. The left has used hate to transform President Trump into a symbol of the new racism, not a flawed president but a systemic evil. And he must be opposed as one opposes racism, with a scorched-earth absolutism. For Martin Luther King Jr., hatred was not necessary as a means to power. The actual details of oppression were enough. Power came to him because he rejected hate as a method of resisting menace. He called on blacks not to be defined by what menaced them. Today, because menace provides moral empowerment, blacks and their ostensible allies indulge in it. The menace of black victimization becomes the unarguable truth of the black identity. And here we are again, forever victims. Yet the left is still stalked by obsolescence. There is simply not enough menace to service its demands for power. The voices that speak for the left have never been less convincing. It is hard for people to see the menace that drives millionaire football players to kneel before the flag. And then there is the failure of virtually every program the left has ever espoused—welfare, public housing, school busing, affirmative action, diversity programs, and so on. For the American left today, the indulgence in hate is a death rattle. Mr. Steele, a senior fellow at Stanford University’s Hoover Institution, is author of “Shame: How America’s Past Sins Have Polarized Our Country” (Basic Books, 2015).
极右翼在世界各地屠杀，仇恨犯罪比比皆是，还倒打一耙 俄克拉荷马大爆炸，死了168人 挪威右翼分子滥杀死了76人 新西兰川普追随者滥杀死了49人 美国还有犹太教堂屠杀 夏洛特维尔开车杀人 南卡黑人教堂杀人 等等 美国326起极端屠杀事件，76%极右翼所为，极左只有2%。 近年美国右翼怒火和屠杀 Charleston church shooting (2015) On June 17, 2015, Dylann Roof, a 21-year-old white supremacist, went into the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and shot and killed nine people Orlando nightclub shooting (2016) In the early hours of June 12, 2016, 49 people were killed and 53 were injured in a mass shooting at the LGBT Pulse gay nightclub in Orlando, Florida. Charlottesville car attack (2017) During the Charlottesville riots/Unite the Right rally on August 11-12, 2017 in Charlottesville, Virginia, by neo-Nazis, neo-fascists, white nationalists, alt-righters, Southern nationalists and Ku Klux Klansmen, Vanguard America (VA) member James Alex Fields drove his car into counter-protesters, killing 1 named Heather Heyer and injuring 28 others. Pittsburgh synagogue shooting (2018) On October 27, 2018, 11 people died and 6 more were injured at the Tree of Life - Or L''''''''''''''''''''''''''''''''Simcha Congregation in Pittsburgh, Pennsylvania by Robert Bowers a user of Gab. The attack was motivated by anti-Semitism and a belief in the white genocide conspiracy theory. Escondido mosque fire and Poway synagogue shooting (2019) On March 24, 2019, a mosque in Escondido, California, was set on fire; no one was injured and the fire was contained without major damage. The following month, on April 27, 2019, an elderly Jewish woman named Lori Gilbert-Kaye was killed and three others (including Rabbi Yisroel Goldstein) were injured at the Chabad of Poway synagogue in Poway, California. The accused shooter, John T. Earnest, blamed Jews for "white genocide" and other ills in an anti-Semitic and racist open letter on 8chan confessing to the mosque arson and citing inspiration from the Christchurch mosque shooter El Paso Walmart shooting (2019) On August 3, 2019, a domestic terrorist attack/mass shooting occurred at a Walmart store in El Paso, Texas, killing 23 people and injuring 23 others. The attack was carried out by Patrick Crusius, who wrote a manifesto and posted it on 8chan where he cited a supposed "Hispanic invasion of Texas" and "simply trying to defend my country from ethnic and cultural replacement brought on by an invasion" as motivations as well as praising the perpetrator of the Christchurch, New Zealand, mosque shootings.
对很多美国左派来说，表达切骨的反美的仇恨，已经成为一种自我吹捧的生活方式。纽约州长口蘑(Andrew Cuomo)前段时间说“美国从来就没有伟大过”。对黑命贵这样的极端群体而言，“仇恨美国”，是他们族群身份的中心主题，和种族自豪的展现。
对一些左派，仇恨是（实施暴力的）执照和护身符。大学校园里，保守主义者的讲座，被吼叫，被攻击。共和党籍的政府官员，在饭店，在街头，甚至在自己家门口被骚扰。左派的某些领袖---比如马克辛（Maxine Waters）----更是主动担当仇恨机器，敦促追随者们把仇恨当力量。
为什么，被人们认为该给世界带来更多同情心和正义的左派，这么倾向于搞仇恨呢？
这始于1960年代。当美国终于接受，奴隶制和种族隔离，是深层次的道德败坏。这种社会共识永久地改变了美国，并给美国施加了一个新的道德迫切感：为了成为具有合法性的民主，美国必须证明自己已经改过自新，完成对从前的不道德的救赎。
60年代的左派的天才之处在于，他们在意识到了美国的新的道德迫切感后，就代入角色，把自己封为道德法官。于是，美国从过去的不道德中赎罪，就由左派来主导。审判美国的道德法庭就由左派执掌。左派，而不是右派，而不是保守主义者，就掌握着道德合法性的定义权。带领美国改过自新的，就将会是左派。
这赋予左派巨大的文化上和政治上的权力，并导致了史上最大规模的政府承担的社会（福利）项目的诞生----据估计，耗资22万亿美元。
左派挥舞这些权力的大棒，需要一个风车假想敌当借口。这个风车必须是一股能让美国对自己的合法性产生怀疑，让美国担心自己名声受损，的顽强邪恶阻力。
这是一种造就权力的模式。伤害美国道德合法性的邪恶阻力假想敌越强，左派由之而来的权力就越大。60年代给左派留下一大堆真真假假的待消灭的邪恶阻力。种族主义在最上头，后面是一大串各种“XX主义”，“YY恐惧症”。
左派取得过一些重要成就。他们把美国从不可持续的道德非法性里救出。他们也把种族主义列为美国最不能容忍的耻辱。但是，左派的成功已经陷入60年代以来最严重的危机。依靠假想敌的存在才能获得权力的模式，是左派的软肋。看看左派为了铲除邪恶而树立的各种名义上的假想敌吧，“系统性种族主义”，“结构性不平等”。可是，如果这些伤害我们的假想敌，开始消失，渐渐消失了，又会怎么样？
不可否认，60年代以来，美国已经经历了一次伟大的道德升华。对左派来说，这是个根本性的大问题。种族压迫的消失威胁到了左派的生存。左派有个说不出口的恐惧：种族主义已经不再恶劣到足够支撑左派的权力。今天的左派的危机----同时也是他们的焦虑和仇恨的根源----是因为他们自己将要被历史淘汰。因为不再有种族主义，左派看上去慢慢消亡。（译者注：这太乐观了）
四年前，密苏里州佛格森，一起白人枪杀黑人的单独事件，引发了旷日持久的媒体轰炸，美国总统奥巴马也参与其中。在同一个四年时间段里，奥巴马的家乡芝加哥发生了几千起黑人杀黑人，却很少得到媒体关注和总统的评论。
白杀黑，让人想起美国的种族主义历史，所以具有标志性的邪恶阻力假想敌分量（译者注：能戳到左派的鸡点）。黑杀黑则没有这个分量，尽管黑杀黑对黑人社区造成真正的伤害。黑杀黑带来的，只有绝望。铲除“白人邪恶”，赋予左派力量和权力，“黑人绝望”则没有这个利用价值。
今天的左派，缺乏真正需要被消灭的邪恶的敌人。他们致力于找到一个新的假想敌，来取代种族主义。这个新的假想敌也必须是某种广泛的历史性的国家过错，使得反对这个假想敌的人（左派）能够通过占领道德高地而获得权力。如果找不到新的假想敌（气候变化？），剩下的就只有仇恨了。
仇恨具有能让事物看上去变形的魔力。仇恨可以把无害变形成邪恶。所以，仇恨成了左派选择的武器。左派用仇恨把川普总统变形成新的种族主义的象征，系统性的邪恶，而不仅仅是一个有缺点的总统。必须像反对种族主义那样反对川普，要用三光政策焦土战略来反对川普。
马丁路德金，并不需要用仇恨来获得力量。真正的压迫，就已经足够。金博士获得力量，因为他拒绝用仇恨对抗邪恶。他号召黑人不要以牙还牙，要顶天立地光明磊落，不要让压迫他们的邪恶把他们变得龌龊狭隘。今天，因为邪恶给了他们道德制高点（译者注：指的是左派以反邪恶的名义占领道德制高点），黑人和他们的表面上的同盟，欢迎和拥抱邪恶。“黑人是受害者”，已经成为黑人族群身份的不容质疑的真理。依旧是那些老掉牙的调调，我们（黑人），永远是“受害者”。
然而，左派还是逃不掉老旧过时的命。再也没有那么多邪恶，来支撑左派对权力的欲求了。左派的声音从来没有像现在这么虚弱和缺乏说服力。人们很难认同跪国旗的百万富翁球星们所宣称的邪恶压迫 。同时，几乎所有的左派拥护的社会项目都失败了：社会福利，公共住房，校车系统，种族平权（种族配额），多元化项目，等等等等。
今天的美国左派，拥抱仇恨是他们的垂死挣扎。
以下链接为华尔街日报原文，作者 Shelby Steele https://www.wsj.com/articles/why-the-left-is-consumed-with-hate-1537723198
Charleston church shooting (2015) Main article: Charleston church shooting On June 17, 2015, Dylann Roof, a 21-year-old white supremacist, went into the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and shot and killed nine people including South Carolina senator Clementa C. Pinckney. Roof was known to be a white supremacist who admired Apartheid South Africa and Rhodesia and owned a website with a manifesto both called The Last Rhodesian in which he outlined his views toward blacks, among other peoples.
Orlando nightclub shooting (2016)
Main article: 2016 Orlando nightclub shooting In the early hours of June 12, 2016, 49 people were killed and 53 were injured in a mass shooting at the Pulse nightclub in Orlando, Florida. The perpetrator, 29-year-old Omar Mateen,[30] was a security guard and person of interest to the FBI in 2013 and 2014. At the time, this event was the deadliest mass shooting in United States history by a single gunman, later eclipsed by the 2017 Las Vegas shooting on October 1, 2017. Additionally, it was the deadliest confirmed terrorist attack on U.S. soil since the 9/11 attacks and the deadliest attack against LGBT people in U.S. history.
Charlottesville car attack (2017) Main article: Charlottesville car attack During the Charlottesville riots/Unite the Right rally on August 11-12, 2017 in Charlottesville, Virginia, by neo-Nazis, neo-fascists, white nationalists, alt-righters, Southern nationalists and Ku Klux Klansmen, Vanguard America (VA) member James Alex Fields drove his car into counter-protesters, killing 1 named Heather Heyer and injuring 28 others.
Pittsburgh synagogue shooting (2018) Main article: Pittsburgh synagogue shooting On October 27, 2018, 11 people died and 6 more were injured at the Tree of Life - Or L''''Simcha Congregation in Pittsburgh, Pennsylvania by Robert Bowers a user of Gab. The attack was motivated by anti-Semitism and a belief in the white genocide conspiracy theory.
Escondido mosque fire and Poway synagogue shooting (2019) Main articles: Escondido mosque fire and Poway synagogue shooting On March 24, 2019, a mosque in Escondido, California, was set on fire; no one was injured and the fire was contained without major damage. The following month, on April 27, 2019, an elderly Jewish woman named Lori Gilbert-Kaye was killed and three others (including Rabbi Yisroel Goldstein) were injured at the Chabad of Poway synagogue in Poway, California. The accused shooter, John T. Earnest, blamed Jews for "white genocide" and other ills in an anti-Semitic and racist open letter on 8chan confessing to the mosque arson and citing inspiration from the Christchurch mosque shooter Brenton Harrison Tarrant and Pittsburgh synagogue shooting perpetrator Robert Bowers.
El Paso Walmart shooting (2019) Main article: 2019 El Paso shooting On August 3, 2019, a domestic terrorist attack/mass shooting occurred at a Walmart store in El Paso, Texas, killing 23 people and injuring 23 others. The attack was carried out by Patrick Crusius, who wrote a manifesto and posted it on 8chan where he cited a supposed "Hispanic invasion of Texas" and "simply trying to defend my country from ethnic and cultural replacement brought on by an invasion" as motivations as well as praising the perpetrator of the Christchurch, New Zealand, mosque shootings.
Even before President Trump’s election, hatred had begun to emerge on the American left—counterintuitively, as an assertion of guilelessness and moral superiority. At the Women’s March in Washington the weekend after Mr. Trump’s inauguration, the pop star Madonna said, “I have thought an awful lot of blowing up the White House.” Here hatred was a vanity, a braggadocio meant to signal her innocence of the sort of evil that, in her mind, the White House represented. (She later said the comment was “taken wildly out of context.”) For many on the left a hateful anti-Americanism has become a self-congratulatory lifestyle. “America was never that great,” New York Gov. Andrew Cuomo recently said. For radical groups like Black Lives Matter, hatred of America is a theme of identity, a display of racial pride. For other leftists, hate is a license. Conservative speakers can be shouted down, even assaulted, on university campuses. Republican officials can be harassed in restaurants, in the street, in front of their homes. Certain leaders of the left—Rep. Maxine Waters comes to mind—are self-appointed practitioners of hate, urging their followers to think of hatred as power itself. How did the American left—conceived to bring more compassion and justice to the world—become so given to hate? It began in the 1960s, when America finally accepted that slavery and segregation were profound moral failings. That acceptance changed America forever. It imposed a new moral imperative: America would have to show itself redeemed of these immoralities in order to stand as a legitimate democracy. The genius of the left in the ’60s was simply to perceive the new moral imperative, and then to identify itself with it. Thus the labor of redeeming the nation from its immoral past would fall on the left. This is how the left put itself in charge of America’s moral legitimacy. The left, not the right—not conservatism—would set the terms of this legitimacy and deliver America from shame to decency. This bestowed enormous political and cultural power on the American left, and led to the greatest array of government-sponsored social programs in history—at an expense, by some estimates, of more than $22 trillion. But for the left to wield this power, there had to be a great menace to fight against—a tenacious menace that kept America uncertain of its legitimacy, afraid for its good name. This amounted to a formula for power: The greater the menace to the nation’s moral legitimacy, the more power redounded to the left. And the ’60s handed the left a laundry list of menaces to be defeated. If racism was necessarily at the top of the list, it was quickly followed by a litany of bigotries ending in “ism” and “phobia.” The left had important achievements. It did rescue America from an unsustainable moral illegitimacy. It also established the great menace of racism as America’s most intolerable disgrace. But the left’s success has plunged it into its greatest crisis since the ’60s. The Achilles’ heel of the left has been its dependence on menace for power. Think of all the things it can ask for in the name of fighting menaces like “systemic racism” and “structural inequality.” But what happens when the evils that menace us begin to fade, and then keep fading? It is undeniable that America has achieved since the ’60s one of the greatest moral evolutions ever. That is a profound problem for the left, whose existence is threatened by the diminishment of racial oppression. The left’s unspoken terror is that racism is no longer menacing enough to support its own power. The great crisis for the left today—the source of its angst and hatefulness—is its own encroaching obsolescence. Today the left looks to be slowly dying from lack of racial menace. A single white-on-black shooting in Ferguson, Mo., four years ago resulted in a prolonged media blitz and the involvement of the president of the United States. In that same four-year period, thousands of black-on-black shootings took place in Chicago, hometown of the then-president, yet they inspired very little media coverage and no serious presidential commentary. White-on-black shootings evoke America’s history of racism and so carry an iconic payload of menace. Black-on-black shootings carry no such payload, although they are truly menacing to the black community. They evoke only despair. And the left gets power from fighting white evil, not black despair. Today’s left lacks worthy menaces to fight. It is driven to find a replacement for racism, some sweeping historical wrongdoing that morally empowers those who oppose it. (Climate change?) Failing this, only hatred is left. Hatred is a transformative power. It can make the innocuous into the menacing. So it has become a weapon of choice. The left has used hate to transform President Trump into a symbol of the new racism, not a flawed president but a systemic evil. And he must be opposed as one opposes racism, with a scorched-earth absolutism. For Martin Luther King Jr., hatred was not necessary as a means to power. The actual details of oppression were enough. Power came to him because he rejected hate as a method of resisting menace. He called on blacks not to be defined by what menaced them. Today, because menace provides moral empowerment, blacks and their ostensible allies indulge in it. The menace of black victimization becomes the unarguable truth of the black identity. And here we are again, forever victims. Yet the left is still stalked by obsolescence. There is simply not enough menace to service its demands for power. The voices that speak for the left have never been less convincing. It is hard for people to see the menace that drives millionaire football players to kneel before the flag. And then there is the failure of virtually every program the left has ever espoused—welfare, public housing, school busing, affirmative action, diversity programs, and so on. For the American left today, the indulgence in hate is a death rattle. Mr. Steele, a senior fellow at Stanford University’s Hoover Institution, is author of “Shame: How America’s Past Sins Have Polarized Our Country” (Basic Books, 2015).
而你在去年十月还说要用核弹炸平香港，请问这算不算满怀仇恨？
谢谢好文。
俄克拉荷马大爆炸，死了168人 挪威右翼分子滥杀死了76人 新西兰川普追随者滥杀死了49人 美国还有犹太教堂屠杀 夏洛特维尔开车杀人 南卡黑人教堂杀人 等等 美国326起极端屠杀事件，76%极右翼所为，极左只有2%。
近年美国右翼怒火和屠杀 Charleston church shooting (2015) On June 17, 2015, Dylann Roof, a 21-year-old white supremacist, went into the Emanuel African Methodist Episcopal Church in Charleston, South Carolina, and shot and killed nine people
Orlando nightclub shooting (2016) In the early hours of June 12, 2016, 49 people were killed and 53 were injured in a mass shooting at the LGBT Pulse gay nightclub in Orlando, Florida.
Charlottesville car attack (2017) During the Charlottesville riots/Unite the Right rally on August 11-12, 2017 in Charlottesville, Virginia, by neo-Nazis, neo-fascists, white nationalists, alt-righters, Southern nationalists and Ku Klux Klansmen, Vanguard America (VA) member James Alex Fields drove his car into counter-protesters, killing 1 named Heather Heyer and injuring 28 others.
Pittsburgh synagogue shooting (2018) On October 27, 2018, 11 people died and 6 more were injured at the Tree of Life - Or L''''''''''''''''''''''''''''''''Simcha Congregation in Pittsburgh, Pennsylvania by Robert Bowers a user of Gab. The attack was motivated by anti-Semitism and a belief in the white genocide conspiracy theory.
Escondido mosque fire and Poway synagogue shooting (2019) On March 24, 2019, a mosque in Escondido, California, was set on fire; no one was injured and the fire was contained without major damage. The following month, on April 27, 2019, an elderly Jewish woman named Lori Gilbert-Kaye was killed and three others (including Rabbi Yisroel Goldstein) were injured at the Chabad of Poway synagogue in Poway, California. The accused shooter, John T. Earnest, blamed Jews for "white genocide" and other ills in an anti-Semitic and racist open letter on 8chan confessing to the mosque arson and citing inspiration from the Christchurch mosque shooter
El Paso Walmart shooting (2019) On August 3, 2019, a domestic terrorist attack/mass shooting occurred at a Walmart store in El Paso, Texas, killing 23 people and injuring 23 others. The attack was carried out by Patrick Crusius, who wrote a manifesto and posted it on 8chan where he cited a supposed "Hispanic invasion of Texas" and "simply trying to defend my country from ethnic and cultural replacement brought on by an invasion" as motivations as well as praising the perpetrator of the Christchurch, New Zealand, mosque shootings.
右派种族主义发动二次大战，死亡7千8百万，是针对整个人类的犯罪，是史无前例反人类暴行。 所以我们要警惕Trump代表新纳粹右翼势力复辟。
对了，你有兴趣做我马甲团队目前项目初稿的reviewer吗？
那个臭名昭著的ID你理他作甚，他迷恋美国到了疯狂的地步，天天YY
手动点赞。确实是哪种极端都不可取，但是我实在不理解这些川黑的逻辑，因为白人至上支持川普，所以川普就是白人至上主义者。那那些打砸抢傻逼支持拜登，拜登就是打砸抢傻逼吗？一看就是初中数学底子太差，充分必要条件傻傻分不清楚。
他们逻辑很双标的，自己翻旧帐没事，别人翻就是带节奏。华人上贼喊抓贼的大戏一直在上演。
这个版所谓左派五毛没有太极端的，右派反而是睚眦必报，疯狂人肉攻击，弄大字报，还有签名档挂了所谓的五毛list。恨不得班上一点不一样也容不下，
放心，等咱们双方钓鱼俱乐部出示调查报告时，结果就见分晓咯～
大数据时代嘛，一目了然不好用了～
谢谢楼主分享，好文！现在清醒的媒体不多了！
这还用想吗？都是我的马甲啦～
挖人十年八年的历史是不是左棍？我女儿昨天和我说有个youtuber关闭了，因为十年前扮黑人，受到无数攻击扣帽子，而实际情况是她tan得不太好
哈哈哈
左棍还用黑化？等等，你竟然用“黑”化一词，你什么意思？黑不好吗？你racist!
👍
竟敢把黑用成负面，小心革命小将把你拍死。
你这不是废话吗？（虽然你在自作聪明地反讽）Rubio 本身就是移民、少数族裔，你还忘了共和党另一新星Jim Scott, 人家本来就是黑人。他们当然关心移民关心少数族裔。
手动为楼主点赞，难得清醒
哈哈哈哈
你啥时瞎的
人家明明挂的精英名单好不好 是不是没挂你你嫉妒了
搞不好我也是你的马甲哦
层主要不再仔细思考一下为什么？
考考古可能有帮助，华人很多网友从不同角度解释过了呢
😉 & 🤫
也帮顶！
Chinese virus 到处传播Kung flu 能不让人讨厌吗？
左派一直充满仇恨....
美国kkk也是极左。
左臂总是混淆是非
搞暴力，打砸抢，强迫人下跪的都是左逼。还真没看到右派这么干的
我看你Fake news CNN看多了，什么都能读出反讽来
Chinese virus 到处传播Kung flu 能不让人讨厌吗？ Send them BACK
4年前，川普刚当选还啥都没干，左左的傻逼们就上街了。。共和党有这样的吗？
川普台上4年，左逼就闹了四年
民主党总统台上的时候右派可从来没这么干
真是些low逼
奥巴当选的时候，和党选民也就没精打采地接着上班，给这货投过票是我一生的污点
白左的网络很厉害的
我们真的不能犯当年上海小资们犯过的错误了，对国民党万分苛责，对共产党一厢情愿，结果被流氓耍了，现在看来国民党比共产党有底线的多。。民国时期知识分子再怎么骂老蒋，都还活的好好的。