改革宗（新教）多数教派强调因信称义，而不是因行称义。 所以，神学上，即使是希特勒如果死前虔诚忏悔，也是会被拯救得享天堂永生。 From many Protestant perspectives, if Adolf Hitler had genuinely repented before his death, he could have been forgiven and received salvation, potentially ending up in heaven. Here’s why, based on core Protestant theology: Sola Gratia and Sola Fide (Grace Alone, Faith Alone): Most Protestant denominations teach that salvation is through God’s grace, received by faith in Jesus Christ, not by works. No sin is too great for God’s forgiveness if a person sincerely repents and trusts in Christ’s atonement. Scriptures like 1 John 1:9 ("If we confess our sins, he is faithful and just to forgive us") and Ephesians 2:8-9 emphasize that grace covers all sins for those who believe. Even a figure like Hitler, responsible for heinous atrocities, could theoretically be forgiven if he met these conditions. Repentance and Transformation: Genuine repentance in Protestant theology involves a heartfelt turning away from sin, sorrow for one’s actions, and a commitment to follow Christ. For Hitler, this would mean fully acknowledging the evil of the Holocaust and his actions, seeking God’s forgiveness, and placing faith in Christ. Such a radical change would be extraordinary given his documented worldview, but not theologically impossible. Examples like the thief on the cross (Luke 23:39-43), saved at the last moment, illustrate that late repentance can lead to salvation. God’s Mercy and Justice: Protestant theology holds that God’s mercy is boundless, and no one is beyond redemption if they repent. Romans 10:13 states, "Everyone who calls on the name of the Lord will be saved." However, repentance must be authentic, not superficial, and God, who judges the heart (Hebrews 4:12), would discern its sincerity. Denominational Nuances: Evangelicals and Baptists would emphasize a personal, heartfelt conversion. If Hitler repented and accepted Christ, they’d affirm he could be saved, though they’d stress the need for genuine faith. Reformed (Calvinist) traditions might argue salvation depends on God’s sovereign election, but even here, repentance could be a sign of God’s grace at work. Mainline Protestants (e.g., Lutherans, Methodists) would similarly uphold forgiveness through repentance, though some might wrestle with the moral implications of such a scenario given Hitler’s crimes. Moral and Emotional Tension: While theologically possible, the idea of Hitler in heaven is deeply unsettling due to the scale of his atrocities. Protestant theology resolves this by emphasizing that salvation reflects God’s grace, not human merit. The parable of the workers in the vineyard (Matthew 20:1-16) suggests God’s generosity applies even to latecomers, though human justice might struggle with this. Caveats: There’s no historical evidence Hitler repented or expressed faith in Christ. His actions and writings reflect a rejection of Christian values, and his suicide in 1945 suggests despair rather than contrition. Theologically, Protestants would say only God knows the final state of his soul, but the possibility of salvation through repentance remains open in principle.
我认为，人类身上可能确实存在一种“罪性”（也会受到环境的影响），至少对某些人来说是这 从循证分析的角度来看，到目前为止，这种“罪性”可能还无法通过机械、医学或宗教手段轻易消除。我猜是这样。 也许有一天，可以通过基因手段消除！？ ？ https://en.wikipedia.org/wiki/List_of_religious_leaders_convicted_of_crimes https://en.wikipedia.org/wiki/Category:Protestant_religious_leaders_convicted_of_crimes Q Evidence-based analytics, also known as Evidence-Based Management (EBM), is a methodical approach to decision-making that prioritizes empirical evidence over intuition or convention. It involves collecting, analyzing, and interpreting data to make informed decisions and improve outcomes. ... Social sciences: Evidence-based practice uses research and data analysis to evaluate the effectiveness of social programs and interventions. UQ
<人类身上可能确实存在一种“罪性”（也会受到环境的影响） > Deteriorating progressively? Q entropy, the measure of a system''''s thermal energy per unit temperature that is unavailable for doing useful work. Because work is obtained from ordered molecular motion, the amount of entropy is also a measure of the molecular disorder, or randomness, of a system.29 Mar 2025 Entropy | Definition & Equation | Britannica UQ Q 清教徒运动对后世的影响 清教徒运动虽然已经远去，但由清教徒精神所凝成的现代文化，其许多重要方面，仍是当今社会的基础。尤其是美国的共和政体制度，美国文化精神，都深受清教徒运动的影响。可以说，没有清教徒，美国今天不会是这样的社会面貌。罗斯福总统在纪念五月花号清教徒的演说上说：“三百年前到达此地的五月花清教徒，改变了这一块土地的命运，也因而改变了这一个世界的命运。＂ 清教徒在旅途中所定的《五月花号公约》，奠定了美国宪政的基石。他们为了神之荣耀而立约，决心以推广信仰为名，用更美善之秩序，筹建公民政体。 建立宾夕法尼亚州的清教徒维廉·宾爵士（他自英王查理二世手中得到宾州的土地权），作过如下论述：“全能神的荣耀和人类的美善，是政府存在的理由和目的。因此政府是神所设定令人尊敬的组织……基于此，引入最佳保护基督徒和公民自由的律法，以防止所有放纵的和不公义的作为，使得神有神的权利，政府有政府的权利，人民有人民的权利。＂ 美国宪法中的各项基本原则，都体现了清教徒对圣经的理解。例如关于人权与自由，均源于神。人权之不容剥夺，乃因人的权来自神。自由的基础亦在于神，《加拉太书》5：1说：“基督释放了我们，叫我们得以自由，所以要站立得稳。＂可见，基督的救赎，是人们寻求自由的策动力。 美国初期的迅速发展，直接得益于清教徒的信仰情操。社会学家韦伯的名着《新教伦理与资本主义精神》一书中，充分展示了清教徒严谨而高尚的情操，如何转化并体现为一个国家立国的传统和遗产。美国早期领袖的人格特质，都能见证清教徒新移民专诚、感恩、严格律己、敬天爱人。 清教徒工作伦理观是以孜孜不倦的热忱和信仰，用荣耀神的态度来完成每一件差事。“职业（Vocation）＂这一概念，即发端于清教徒精神，Vocation含有宗教意义“召唤、神召＂。在清教徒看来，职业亦天职，是上帝安排的任务，这也是职业一词的最初定义，因此每个人要努力尽个人的本分。 在经商营利活动中，清教徒认为人是上帝财富的托管人，人有义务使财富增值。他们要求取之有道，聚集财富一定要符合公义原则，要在商业中诚实守信、珍视信誉，担当社会责任、扶持社会公正。 他们以奉献精神向社区回馈，创办了哈佛等长春藤名校，以及无数私立学校、医院、养老院、救济院。今天的美国基金会林立，到处可以招募到义工、志工，这些都是以此种奉献精神为基础的。 美国的政坛人物，较少感染腐败，这除了严格的法律与新闻自由的监督外，“服务的领导性＂也是源于先贤的传统。基金会精神与志工精神，更是值得普世效仿的公民社会的典范。 清教徒深信勤俭致富乃上帝嘉许的美德，开创产业必须要禁欲和俭省节约。他们限制一切纵欲、享乐甚至消费行为，将金钱全部用在生产性投资和扩大再生产上。因此，在美国初期，不是聚敛和贪婪积累了财富，而是克制和禁欲增长了社会财富。 清教徒充满热忱，具有排除万难争取成功的非凡勇气和信心，他们敢于创造和创新，不断地开拓和征服。 英国着名的清教徒布置道家约翰·卫斯理，精辟概括了清教徒的生活态度为：“拼命地挣钱、拼命地省钱、拼命地捐钱。＂ 从美国的发展中，我们可以看到，神大大地赐福给清教徒及他们的世代。 今天的社会，物欲横流，功利型个人主义泛滥，传统日渐衰微，教会及信徒极需清教徒精神来匡正。清教徒所留下的大量着作，是现今黑暗混乱中的明灯。向清教徒回归－－清心爱主，高举圣经，严谨生活，火热事奉，不计代价──这已成为今日所迫切之事。 UQ
Q https://en.wikipedia.org/wiki/List_of_gospels Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author.[1] The term originally referred to the Christian message that was preached, but it later came to refer to the books in which the message was written.[2] Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon.[3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.[4][5] Some of these texts have impacted Christian traditions, including many forms of iconography. UQ
Q The word “Christian” is actually found three times in the Bible, not two. Two times in the book of Acts, and once in 1 Peter. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. (Acts 11:25-26)And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” (Acts 26:28)Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. (1 Peter 4:16) What’s interesting about all three of these occurrences is that the word “Christian” as a title or identifier doesn’t seem to be self-applied. Rather, it is non-Christians, unbelievers, people who do not follow Jesus, who are using the term to describe or identify Jesus’ disciples or followers. UQ Q "Jesusian" is a term, derived from "Jesus" with the suffix "-ian", that can refer to a belief system centered around the teachings of Jesus, often contrasting with mainstream Christian interpretations. It''s sometimes used to distinguish a more direct or perceived authentic interpretation of Jesus''s teachings from established Christian doctrines, particularly those influenced by Paul of Tarsus or Nicene Christianity. Adherents of this belief system may be called Jesuists, Jesusists, or Jesuans. For example, Wikipedia describes Jesuism, a belief system that identifies itself as the true representation of Jesus''s teachings, as contrasted with mainstream Christianity. This contrasts with Pauline Christianity and Nicene Christianity UQ
Q The word “Christian” is actually found three times in the Bible, not two. Two times in the book of Acts, and once in 1 Peter. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. (Acts 11:25-26)And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” (Acts 26:28)Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. (1 Peter 4:16) What’s interesting about all three of these occurrences is that the word “Christian” as a title or identifier doesn’t seem to be self-applied. Rather, it is non-Christians, unbelievers, people who do not follow Jesus, who are using the term to describe or identify Jesus’ disciples or followers. UQ Q "Jesusian" is a term, derived from "Jesus" with the suffix "-ian", that can refer to a belief system centered around the teachings of Jesus, often contrasting with mainstream Christian interpretations. It's sometimes used to distinguish a more direct or perceived authentic interpretation of Jesus's teachings from established Christian doctrines, particularly those influenced by Paul of Tarsus or Nicene Christianity. Adherents of this belief system may be called Jesuists, Jesusists, or Jesuans. For example, Wikipedia describes Jesuism, a belief system that identifies itself as the true representation of Jesus's teachings, as contrasted with mainstream Christianity. This contrasts with Pauline Christianity and Nicene Christianity UQ
? Q Jesuism, sometimes referred to as Jesusism or Jesuanism, is a belief system that emphasizes a direct and personal relationship with Jesus, focusing on His teachings and life as the ultimate guide. It differentiates itself from mainstream Christianity by prioritizing the core teachings of Jesus, particularly His words and actions as recorded in the Gospels, and often emphasizes a more direct and personal relationship with Jesus. In essence, Jesuism is a belief system and a way of life that centers around a direct and personal relationship with Jesus, emphasizing His teachings and example as the ultimate guide to living a meaningful and fulfilling life. UQ Q Here's a more detailed look at the core tenets of Jesuism: Key Aspects of Jesuism: Focus on Jesus's Teachings: Jesuism emphasizes the teachings and life of Jesus as found in the Gospels, viewing them as the ultimate source of truth and guidance. Direct Relationship with Jesus: A core tenet of Jesuism is the belief in a personal and direct relationship with Jesus, where individuals seek guidance and inspiration from Him. Living Like Jesus: Jesuism encourages followers to live their lives in a manner that reflects Jesus's values, actions, and teachings, often emphasizing compassion, love, and humility. Scriptural Foundation: While primarily grounded in the Gospels, Jesuism may also draw from other scriptures, but with a primary focus on Jesus's words and actions. Emphasis on the Holy Spirit: Some forms of Jesuism emphasize the role of the Holy Spirit in guiding and transforming individuals, leading them into a closer relationship with Jesus. Contrast with Mainstream Christianity: While sharing some common ground with Christianity, Jesuism often contrasts itself from mainstream Christian traditions by emphasizing a more direct and personal relationship with Jesus, and by focusing on His teachings as found in the Gospels.
Jesuism and the Way of Life: Jesuism is often seen as a way of life, encouraging followers to live with compassion, love, and humility, similar to how Jesus lived. It emphasizes the importance of personal reflection and application of Jesus's teachings to daily life. UQ
Paul and Stoic: Q In Acts 17, Paul interacts with Stoic and Epicurean philosophers in Athens. They are intrigued by his message, particularly his preaching about Jesus and the resurrection, and find it peculiar. The philosophers question Paul, calling him a "babbler" and accusing him of preaching "strange gods". ... A More Formal Response: In Acts 17:32-34, Paul''''s sermon to the Areopagus is described, where he uses philosophical and theological concepts to address the Stoic and Epicurean philosophers. UQ Q St. Paul speaking to Stoic and Epicurean philosophers in Athens around 50AD, quotes from “The Phaenomena” by the Stoic philosopher-poet Aratus. Some scholars find many traces of Stoicism in the New Testament, particularly in the teachings of the Apostle Paul. One even concludes: “Paul was a crypto-Stoic” (Engberg-Perderson, in Strange & Zupko, 2009). Paul was deeply influenced by Stoic philosophy, if not directly by Seneca. He borrowed the notions of indifferent things, of what is properly one’s own (oikeiosis), the ideal of freedom from passion, and the paradoxical notion of freedom through slavery, fairly directly from the Stoics. The affinities between Stoicism and Christianity thus ran fairly deep and were ripe for further exploitation by later Christian thinkers. Emily Wilson, The Greatest Empire UQ
回复 58楼 EvenOdd 的帖子 <Paul and Stoic:> Q The Similarities Between Stoicism and Christianity As unique as the individual circumstances of Jesus, Seneca, Paul, Rusticus, and Justin Martyr were, ultimately Stoicism and Christianity have more in common than not. In the works of both the Stoics and the Christians, we find similar lessons… On contentment: “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” — Saint Paul “It is the attitude [not the circumstance] that must be appraised: we must investigate whether the rich man can be content if he falls into poverty and whether the poor man can be content if he falls into riches.” — Seneca On getting revenge: “If someone strikes you on the right cheek, turn to him the other also.” — Jesus “It is a petty and sorry person who will bite back when he is bitten.” — Seneca On the Golden Rule: “Thou shalt love thy neighbor as thyself.” — Jesus “Wherever there is a human being, there is an opportunity for a kindness.” — Seneca On mortality: “In whatever you do, remember your last days, and you will never sin.” — Sirach 7:36 “You could leave life right now. Let that determine what you do and say and think.” — Marcus Aurelius On anxiety: “Anxiety weighs down the heart, but a kind word cheers it up.” — Proverbs 12:25 “Today I escaped anxiety. Or no, I discarded it, because it was within me, in my own perceptions — not outside.” — Marcus Aurelius On love: “Above all, keep loving one another earnestly.” — Peter “To be free of passion and yet full of love.” — Marcus Aurelius On discipline: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” — Hebrews 12:11 “If you accomplish something good with hard work, the labor passes quickly, but the good endures; if you do something shameful in pursuit of pleasure, the pleasure passes quickly, but the shame endures.” — Musonius Rufus On anger: “Do not be quickly provoked in your spirit, for anger resides in the lap of fools.” — Ecclesiastes 7:9 “There is no more stupefying thing than anger, nothing more bent on its own strength. If successful, none more arrogant, if foiled, none more insane.” — Seneca On stillness: “Be still, and know that I am God.” — Psalms 46:10 “To move from one unselfish action to another with God in mind. Only there, delight and stillness.” — Marcus Aurelius On role models: “Be imitators of God, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” — Paul “Choose a master whose life, conversation, and soul-expressing face have satisfied you; picture him always to yourself as your protector or pattern. For we must have someone according to whom we may regulate our characters; you can never straighten that which is crooked unless you use a ruler.” — Seneca On loving your enemies: “But If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.” — Romans 12:20 “Kindness is invincible, but only when it’s sincere, with no hypocrisy or faking. For what can even the most malicious person do if you keep showing kindness and, if given the chance, you gently point out where they went wrong—right as they are trying to harm you?” — Marcus Aurelius UQ
那就是说人类犯的“罪”就一笔勾销了吧。我们再犯什么罪都已经被预先原谅了是吧？
第二，接受这个说法之后再明知故犯的做法叫做“把耶稣重钉十字架”，这是什么性质你细品……
这个自然,如果一心想犯罪的话,上帝可能管不了,司法警察法院还是能管, Luigi已经判死刑了,楼主也可以步后尘.
假设每个人都欠债，不还清不能出监牢，有人来bail你，说：我儿子替你还了债，因为你是他的人。
如果你说：我不认识你儿子。 那肯定没戏啊。
如果你心里想：我就假装是他儿子的人。 但那是神啊，祂一眼就看得出你是不是啊。
如果你心里想：“我没欠债，” 那你肯定不理这个来bail你的人呢，你觉得我才不欠你这个人情呢。 那肯定也没戏。
关于第一点，上帝耶稣不是博爱地无条件地取消所有人的“罪”吗？不承认自己有罪就不能被原谅吗？就好比赦免Jan 6的人。他们不承认自己有罪不是也可以被赦免吗？
不是全人类哈，是信耶稣的基督徒。至于怎样才是真正的信耶稣的基督徒，那就复杂了去了，总之肯定不是明知是罪还要去犯的人。
人认识神，感受到神的爱，接受耶稣的救赎，自然而然就会认罪。
我的看法可能有点离经叛道 我觉得，人会错，是人可贵的一部分。 其实不叫错，中国古人讲的好，就是过或不及而已。
然而，人往往难以做到切到好处，往往不是过，就是不及；所以，我常常惊讶的不是人做对了（恰当好处），而是人居然有做对的时候。
除了大恶人之外（如日本鬼子），其实大多数人差不多
首先这个罪不光只是法律或者道德上的破坏。骄傲，论断，自私，嫉妒，对人对事有坏的念头，把其他人或事看得比上帝更重要（拜其他偶像）… 这些都是基督徒说的罪。既然是罪就会有惩罚，但耶稣替我们死了付了罪的代价。
信了基督以后不是说不会再犯罪了，因为没人能完全做到。只是因为我们相信耶稣基督所以愿意做他喜欢我们做的事情，所以我们生命有了改变犯的罪也会越来越少。到审判日来的时候，信耶稣的都会得救，然后会根据做的“好事”的多少来得到不同的奖赏。是不是真信神也一眼可以看出来。
耶稣不是广开方便之门普渡众生的吗？
一点也不离经叛道，正相反，我觉得你挺有慧根。“罪”这个字在汉语里意思不太好，但是希腊语里其实是κρίμα，遗憾、可惜了、自觉负疚这样的含义。另外一个希腊语圣经里常用的动词，中文翻译作“犯罪”的，是άμαρτάνω，是偏差、射箭未中靶的意思，跟你说的过或不及很一致。 人错之后，知错能改才是可贵的人性，怙恶不悛就不是啦。
是的，众生任何人只要信耶稣就能得救，所谓“因信称义”，但前提是你得“信”他，而且只能信他一个，因为耶稣是“唯一的道路”。
是的， 因信称义， 你只要信耶稣是救世主就好了。
LOL。人类的“罪”不是你说的犯罪，而指的是原罪。
这要说清楚，估计要论述30万字，但也可以一句话说清楚，按基督教，简单说“人一出生就有罪”
不信，不接受耶稣为救主或者亵渎圣灵罪，不可赦免
地狱中永生
其他的都可以赦免
天堂中永生
基督教神学蒸馏到极致就是这些
你说的这个叫做“自由意志”，加尔文有过论述。全知全能的上帝完全可以把人类造成不犯错的完美人类，可是那也太乏味了，所以他给人类自由意志，让他们自由选择是否服从自己。不服从的就有罪，会得到惩罚
是的，罪这个词翻译的不好。只要生而为人就有罪，神才没有罪。所以“罪”其实是“凡人”的意思，凡人通过信仰和修仙就可以得到免罪
我跟传道士学的是..
首先人类为什么有罪 - 是因为亚当和夏娃当初没有听上帝的话不要去触碰花园中间的那棵树, 只要负责传宗接代就好, 这样他们的后代可以世世代代生活在地球上. 结果亚当和夏娃听信了大蛇(撒旦)的谎言. 撒旦说什么你们自己可以主宰自己的命运不用去听上帝的话blahblah, 所以他们吃了果子背叛了上帝, 所以他们两个是有罪的, 他们失去了永久生活在地球上的权利. 所以他们的后代也是有罪的, 并带着这个有罪的基因生活下去. 这也就是为什么人类会有生老病死, 因为我们有罪(来自亚当夏娃), 我们不完美.
好..上帝看到人类一直遭受生老病死有点不忍心了. 所以派他的唯一独子耶稣基督化成人形下来带领人类. 他给人类传道解惑, 他给人类治疗病痛, 他为了人类做了很多很好的事情. 他其实是一个完美的人, 他没有罪因为他不是夏娃和亚当的后代. 耶稣不会死掉, 他是永生的. 他有很多的信众, 在当时的罗马政府和一些什么领袖人物看来, 他们觉得他是个威胁. 就给他乱安了什么罪名吧 把他钉在十字架上施行酷刑.
说到了耶稣的死, 那他就是用他的死作为赎价 - 去救赎世人和洗清他们的所有罪恶. 耶稣本来是不死之身, 但是他用他自己不死之身来换世界上所有人的永生. 这就是他牺牲的目的. 他想要世人都能永远的生活在地球上. 他死的前一个网上跟他的门徒做了演讲, 讲了些啥你自己做下research. 然后为了纪念耶稣的牺牲, 信徒就要遵守圣经准则, 崇拜上帝, 效仿耶稣基督在世的时候所做的一切事情. 人类世界的尽头是大家都被复活都可以永远生活下去. 人类就是得有信心, 有耐心的等着那个日子来临
错了，加尔文宗是讲预定论的，否认自由意志在救赎中的作用的
强预定论就是谁能获得拯救是上帝的全权意志决定的，人类意志完全不起作用
平直的话讲就是谁能得救是早就被上帝决定好的
没有被选定的，即使信教忏悔，怎么做也没用
佛说人背负了业（因果），所以有业报，佛来度你超脱苦海。罪这个字在世俗社会有法律意义，用在宗教上并不恰当。毕竟人容易相信前世今生，也可以接受因果，但是无法理解自己今世出生就有罪。
两者虽然异曲同工，但有文化隔阂。
这个解释比较接近真相 当然用于bail out 的部分 每个人最后还是要自己还的
基督教：生而为人就有原罪（犯罪的倾向 sinful） 如果不去改变这个原罪 就会去犯罪 （commission+ omissions） 要改变这个原罪 必须要有第一推动力（洗礼 +接受圣灵）
佛教也是一样： 人本来就有贪嗔痴的本性 如果不修炼不改变 就会犯罪 （想坏事 说坏话 干坏事） 要改变这个贪嗔痴的本性 必须要有第一推动力 （三皈五戒 + 灌顶）
十一奉献是因为从前没有社会保障，所以教堂承担扶贫济弱的功能，现在有社会保障，有些人遵守十一奉献，有些人客观情况不允许，比如医疗帐单，就不能，也没什么。
你欠了钱（罪）， 如果你能相信耶稣 能认识到已经欠钱（忏悔） 这里相信耶稣 （Baptism+ belief +Faith）是真信 就是按照圣经的原则去处事为人 不停的改进自己的行为 只有这样 耶稣才能帮你还账 如果以后不小心又吃喝嫖赌抽 需要再诚恳地忏悔后 才能得到原谅 如明知故犯 就得不到原谅 也就是去灵界改造（地狱受苦） 无意中犯罪 必须去炼狱（purgatory) 受苦 有意再犯错 必须去地狱(hell) 受苦
以前跟一个从小就是基督徒的美国同事聊这个事，他说 to be a Christian, the first thing you need to give up is logic.
"罪性"? !
?
May God bless them too.
https://www.cclife.org/View/Article/1090
求神原谅你口出恶言🙏🙏🙏
感谢主🙏🙏🙏
不是，耶经通篇讲的是神啊，是很“神”哒，里面说的是凡是信了洗了就没有能力犯罪了，因为他有耶稣住在身体里，想想看一个宇宙至高的真理和你🈴为一体了，你还能有任何至低的能力，甚至想法？那不是太不神了咩。也说了凡是犯罪的都是不信，如同我等凡人，地狱的干活。 还说了信了洗了再犯罪就是亵渎耶稣的牺牲，比不信的结果还可怕。 但是呢，很可惜这么神的东东完全脱离了现实，就好像这个宇宙至高的耶大神完全不存在一样，除非信了就死，信了不再犯“罪”的可以说没有一个，所以教徒们如果真心的信这本劳什子， 他们在他们信仰里的下场已经是注定了的，我总是觉得这点非常讽刺。这方面天主教比较精明，还有一个死前忏悔LOL， 就是为了应付这段话，但是问题又来了，他们真心的认为自己能骗过自己信仰的神明，耶大神会认为这不是在投机咩LOL，另外有些人可能以为宗教都是向善，完全不是哦，耶教可不是教育你向善与修炼自我，而是教育你你啥也不懂，盲信不要有疑问，耶大神就是唯一的善，只要是他做的，极恶也是善，仔细研究里面全是弊病，是个非常不成熟的二百五宗教。
圣经中使徒保罗曾说过自己是罪人中的罪魁，与你分享一段经文：
＂我已经与基督同钉十字架，现在活着的不再是我，乃是基督在我里面活着；并且我如今在肉身活着，是因信神的儿子而活，他是爱我，为我舍己。＂ 加拉太书 2:20
bingo, 蒲松龄管这个叫附身LOL，这是你们和所有主流宗教的不同之处，非常有意思
我个人有不少槽点。
首先上帝既然把人类造成了有自由意志的物种，那人类就有违背他的旨意的可能。这算不上什么背叛。比如你交代你小孩一句不能自己出门，出门就会死，然后也不向他展示门外到底有什么危险，也不给门加个孩子打不开的锁，也不防止坏人来教唆你孩子出门，有天你孩子听了坏人教唆跑出去被车撞了受伤了，你会觉得是孩子背叛了你？你难道不该怪你自己没尽到父母看管和教育的责任？就算孩子成年了，那也是你没尽到教育的责任导致他年纪空长却并没成长吧。
其次，亚当夏娃的后代如何继承他们的原罪？事情又不是后代们做的。后代所能继承的只能是这个有自由意志的头脑和敢于违背上帝旨意敢于自己去探索的精神吧。如果这就叫做生来就有罪，叫做不完美，那人类除非失去自由意志，否则不可能完美。显然上帝也意识到这一点，所以他也接受了人类的不完美（或者说他承认了自己设的bug），允许人类有罪。但是有罪为什么就会有生老病死？人类有罪不是上帝自己的设定的人类属性吗？
还有人类在某种意义来说本来就是永生的，只不过是通过传宗接代的方式。个体生老病死，族群代代相传是一种永生方式，个体长时间活着是另一种永生方式，我也不觉得后一种就更加高大上啊。据说有一些水母和一些植物就是后一种方式，没觉得它们比人类高级啊。
按照你说的基督一天得被钉亿万次十字架啊
总统赦免, 不代表神会赦免啊.
最终, 每个人是要面对神的审判.
所以，神学上，即使是希特勒如果死前虔诚忏悔，也是会被拯救得享天堂永生。
From many Protestant perspectives, if Adolf Hitler had genuinely repented before his death, he could have been forgiven and received salvation, potentially ending up in heaven. Here’s why, based on core Protestant theology: Sola Gratia and Sola Fide (Grace Alone, Faith Alone): Most Protestant denominations teach that salvation is through God’s grace, received by faith in Jesus Christ, not by works. No sin is too great for God’s forgiveness if a person sincerely repents and trusts in Christ’s atonement. Scriptures like 1 John 1:9 ("If we confess our sins, he is faithful and just to forgive us") and Ephesians 2:8-9 emphasize that grace covers all sins for those who believe. Even a figure like Hitler, responsible for heinous atrocities, could theoretically be forgiven if he met these conditions. Repentance and Transformation: Genuine repentance in Protestant theology involves a heartfelt turning away from sin, sorrow for one’s actions, and a commitment to follow Christ. For Hitler, this would mean fully acknowledging the evil of the Holocaust and his actions, seeking God’s forgiveness, and placing faith in Christ. Such a radical change would be extraordinary given his documented worldview, but not theologically impossible. Examples like the thief on the cross (Luke 23:39-43), saved at the last moment, illustrate that late repentance can lead to salvation. God’s Mercy and Justice: Protestant theology holds that God’s mercy is boundless, and no one is beyond redemption if they repent. Romans 10:13 states, "Everyone who calls on the name of the Lord will be saved." However, repentance must be authentic, not superficial, and God, who judges the heart (Hebrews 4:12), would discern its sincerity. Denominational Nuances: Evangelicals and Baptists would emphasize a personal, heartfelt conversion. If Hitler repented and accepted Christ, they’d affirm he could be saved, though they’d stress the need for genuine faith. Reformed (Calvinist) traditions might argue salvation depends on God’s sovereign election, but even here, repentance could be a sign of God’s grace at work. Mainline Protestants (e.g., Lutherans, Methodists) would similarly uphold forgiveness through repentance, though some might wrestle with the moral implications of such a scenario given Hitler’s crimes. Moral and Emotional Tension: While theologically possible, the idea of Hitler in heaven is deeply unsettling due to the scale of his atrocities. Protestant theology resolves this by emphasizing that salvation reflects God’s grace, not human merit. The parable of the workers in the vineyard (Matthew 20:1-16) suggests God’s generosity applies even to latecomers, though human justice might struggle with this. Caveats: There’s no historical evidence Hitler repented or expressed faith in Christ. His actions and writings reflect a rejection of Christian values, and his suicide in 1945 suggests despair rather than contrition. Theologically, Protestants would say only God knows the final state of his soul, but the possibility of salvation through repentance remains open in principle.
我还不是基督徒哈.. 就是机缘巧合下了解圣经的一个大概. 但是我可以以我所了解的回复一下你的观点:
圣经里没有说 “首先上帝既然把人类造成了有自由意志的物种”, 上帝创造人类就是要人类服从上帝和遵循上帝法律的. 所以你这后面的我就不回复了, 因为都要回来参照这一条😂 “人类有罪不是上帝自己的设定的人类属性吗?” 上帝一开始创造的人类就两个. 亚当和夏娃. 上帝创造这两个人是完全完美的, 是可以永生的. 但是这两个完美的人在一个反叛上帝的邪恶天使(撒旦)教唆下偷食禁果了, 所以等于他们也反叛了上帝. 回到上面第一条, 他们两个没有遵循上帝的法则, 所以他们有罪了. 圣经里说的“罪” 我自己的理解就是他们失去了永生的机会, 会经历生老病死. 然后亚当和夏娃的后代也会跟着生老病死(宗教不讲科学道理okay). 如果真的要说有bug, bug也许是撒旦. 我对他不了解, 不知道为什么他会有反叛上帝的心思. 耶稣前世是个有强大力量的天使, 是他把撒旦打败, 从天上打下来到地上. (圣经里说地上现在那么多战争苦痛, 是因为撒旦目前在支配着这个世界. 上帝为什么不理我们是因为他要想他的众天使证明撒旦是坏的, 但是这需要时间去证明) 关于永生, 圣经里说当到了最后的日子, 上帝还是耶稣会把所有死去的人复活. 这段时间就是审判的日子, 恶人被复活后他们有机会选择去做一个好人, 如果他们不想做好人, 那他们会被消灭, 然后好人得以永生. 就是永远不会死去, 子子孙孙世世代代一直生活下去. 还有关于“高大上”, 圣经从来没有这个主张. 上帝的法则是人人平等, 没有所谓的高大上.
这都是圣经里说的, 或者是对圣经的解读. 如果按照非宗教和自己的角度去理解, 可以有很多种解释. 但是基督徒就是以圣经和耶稣行为作基准, 跟他们讲逻辑, 他们就只能用圣经里的东西来告诉你.
<如果按照非宗教和自己的角度去理解, 可以有很多种解释. 但是基督徒就是以圣经和耶稣行为作基准>
我认为，人们并没有真正从圣经中学习到耶稣的许多言行，因为圣经是由其他人（而非耶稣）根据他们的记忆以及假设的宗教教条编写的。
显然，人们并没有遵循他的教诲，例如爱他人、非暴力、非虚伪、帮助穷人、谦卑等等——人们亲眼所见的在地上的耶稣形象(Jesus-likeness)！
然而，有些人（普遍的？）人类的罪性，更倾向于通过他们（很可能是错误的）英雄主义和精神王权，以物质力量和虚伪的形式，想象自己像基督Christ-likeness（而不是像耶稣Jesus-likeness）。但是，有人见过基督在天堂里真正做过的事吗（因此应该没有人能够学到）？！ 我真的不知道！
？
Q "罪性"? !
? UQ
起初万事万物都是神的完美至善全能 可是到处都是如此 也就无法体现完美至善全能 必须要有参照物（丑恶假） 才能体现完美 于是上帝分灵的时候就让灵魂忘记了自己完美 一旦第一次转世时候 随意选择 有的选择了善 有得选择了恶 有得选择了恶 就下地狱受苦 改造 很久后 再次转世 再转世 再改造 再转世 再修炼 再转世。。。。。。 知道灵魂回复完美 回归上帝 与道合一
当然好久。。。好久以后 完美的灵魂又可以忘记 重新启动 game starts again
我认为，人类身上可能确实存在一种“罪性”（也会受到环境的影响），至少对某些人来说是这
从循证分析的角度来看，到目前为止，这种“罪性”可能还无法通过机械、医学或宗教手段轻易消除。我猜是这样。
也许有一天，可以通过基因手段消除！？
？
https://en.wikipedia.org/wiki/List_of_religious_leaders_convicted_of_crimes
https://en.wikipedia.org/wiki/Category:Protestant_religious_leaders_convicted_of_crimes
Q Evidence-based analytics, also known as Evidence-Based Management (EBM), is a methodical approach to decision-making that prioritizes empirical evidence over intuition or convention. It involves collecting, analyzing, and interpreting data to make informed decisions and improve outcomes. ...
Social sciences: Evidence-based practice uses research and data analysis to evaluate the effectiveness of social programs and interventions.
UQ
Deteriorating progressively?
Q entropy, the measure of a system''''s thermal energy per unit temperature that is unavailable for doing useful work. Because work is obtained from ordered molecular motion, the amount of entropy is also a measure of the molecular disorder, or randomness, of a system.29 Mar 2025 Entropy | Definition & Equation | Britannica
UQ
Q
清教徒运动对后世的影响
清教徒运动虽然已经远去，但由清教徒精神所凝成的现代文化，其许多重要方面，仍是当今社会的基础。尤其是美国的共和政体制度，美国文化精神，都深受清教徒运动的影响。可以说，没有清教徒，美国今天不会是这样的社会面貌。罗斯福总统在纪念五月花号清教徒的演说上说：“三百年前到达此地的五月花清教徒，改变了这一块土地的命运，也因而改变了这一个世界的命运。＂
清教徒在旅途中所定的《五月花号公约》，奠定了美国宪政的基石。他们为了神之荣耀而立约，决心以推广信仰为名，用更美善之秩序，筹建公民政体。
建立宾夕法尼亚州的清教徒维廉·宾爵士（他自英王查理二世手中得到宾州的土地权），作过如下论述：“全能神的荣耀和人类的美善，是政府存在的理由和目的。因此政府是神所设定令人尊敬的组织……基于此，引入最佳保护基督徒和公民自由的律法，以防止所有放纵的和不公义的作为，使得神有神的权利，政府有政府的权利，人民有人民的权利。＂
美国宪法中的各项基本原则，都体现了清教徒对圣经的理解。例如关于人权与自由，均源于神。人权之不容剥夺，乃因人的权来自神。自由的基础亦在于神，《加拉太书》5：1说：“基督释放了我们，叫我们得以自由，所以要站立得稳。＂可见，基督的救赎，是人们寻求自由的策动力。
美国初期的迅速发展，直接得益于清教徒的信仰情操。社会学家韦伯的名着《新教伦理与资本主义精神》一书中，充分展示了清教徒严谨而高尚的情操，如何转化并体现为一个国家立国的传统和遗产。美国早期领袖的人格特质，都能见证清教徒新移民专诚、感恩、严格律己、敬天爱人。
清教徒工作伦理观是以孜孜不倦的热忱和信仰，用荣耀神的态度来完成每一件差事。“职业（Vocation）＂这一概念，即发端于清教徒精神，Vocation含有宗教意义“召唤、神召＂。在清教徒看来，职业亦天职，是上帝安排的任务，这也是职业一词的最初定义，因此每个人要努力尽个人的本分。
在经商营利活动中，清教徒认为人是上帝财富的托管人，人有义务使财富增值。他们要求取之有道，聚集财富一定要符合公义原则，要在商业中诚实守信、珍视信誉，担当社会责任、扶持社会公正。
他们以奉献精神向社区回馈，创办了哈佛等长春藤名校，以及无数私立学校、医院、养老院、救济院。今天的美国基金会林立，到处可以招募到义工、志工，这些都是以此种奉献精神为基础的。
美国的政坛人物，较少感染腐败，这除了严格的法律与新闻自由的监督外，“服务的领导性＂也是源于先贤的传统。基金会精神与志工精神，更是值得普世效仿的公民社会的典范。
清教徒深信勤俭致富乃上帝嘉许的美德，开创产业必须要禁欲和俭省节约。他们限制一切纵欲、享乐甚至消费行为，将金钱全部用在生产性投资和扩大再生产上。因此，在美国初期，不是聚敛和贪婪积累了财富，而是克制和禁欲增长了社会财富。
清教徒充满热忱，具有排除万难争取成功的非凡勇气和信心，他们敢于创造和创新，不断地开拓和征服。
英国着名的清教徒布置道家约翰·卫斯理，精辟概括了清教徒的生活态度为：“拼命地挣钱、拼命地省钱、拼命地捐钱。＂
从美国的发展中，我们可以看到，神大大地赐福给清教徒及他们的世代。
今天的社会，物欲横流，功利型个人主义泛滥，传统日渐衰微，教会及信徒极需清教徒精神来匡正。清教徒所留下的大量着作，是现今黑暗混乱中的明灯。向清教徒回归－－清心爱主，高举圣经，严谨生活，火热事奉，不计代价──这已成为今日所迫切之事。 UQ
Q https://en.wikipedia.org/wiki/List_of_gospels
Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus, each told by a different author.[1] The term originally referred to the Christian message that was preached, but it later came to refer to the books in which the message was written.[2] Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon.[3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha.[4][5] Some of these texts have impacted Christian traditions, including many forms of iconography. UQ
你要相信神就不担心这个了。什么流传下来什么不流传下来也不是在人的手里啊。
这个例子很好！姐妹我以后可能会借用一下。
<the word “Christian” as a title or identifier doesn’t seem to be self-applied.>
我非常同意这样的想法，作为基督徒更好意味着更像耶稣Jesus-likeness，因此应该只被别人称呼，而不是自我宣称。
?
Q The word “Christian” is actually found three times in the Bible, not two. Two times in the book of Acts, and once in 1 Peter.
So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. (Acts 11:25-26) And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” (Acts 26:28) Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. (1 Peter 4:16)
What’s interesting about all three of these occurrences is that the word “Christian” as a title or identifier doesn’t seem to be self-applied. Rather, it is non-Christians, unbelievers, people who do not follow Jesus, who are using the term to describe or identify Jesus’ disciples or followers. UQ
Q
"Jesusian" is a term, derived from "Jesus" with the suffix "-ian", that can refer to a belief system centered around the teachings of Jesus, often contrasting with mainstream Christian interpretations. It''s sometimes used to distinguish a more direct or perceived authentic interpretation of Jesus''s teachings from established Christian doctrines, particularly those influenced by Paul of Tarsus or Nicene Christianity. Adherents of this belief system may be called Jesuists, Jesusists, or Jesuans.
For example, Wikipedia describes Jesuism, a belief system that identifies itself as the true representation of Jesus''s teachings, as contrasted with mainstream Christianity. This contrasts with Pauline Christianity and Nicene Christianity UQ
?
Q Jesuism, sometimes referred to as Jesusism or Jesuanism, is a belief system that emphasizes a direct and personal relationship with Jesus, focusing on His teachings and life as the ultimate guide. It differentiates itself from mainstream Christianity by prioritizing the core teachings of Jesus, particularly His words and actions as recorded in the Gospels, and often emphasizes a more direct and personal relationship with Jesus.
In essence, Jesuism is a belief system and a way of life that centers around a direct and personal relationship with Jesus, emphasizing His teachings and example as the ultimate guide to living a meaningful and fulfilling life.
UQ
Q Here's a more detailed look at the core tenets of Jesuism: Key Aspects of Jesuism:
Focus on Jesus's Teachings: Jesuism emphasizes the teachings and life of Jesus as found in the Gospels, viewing them as the ultimate source of truth and guidance.
Direct Relationship with Jesus: A core tenet of Jesuism is the belief in a personal and direct relationship with Jesus, where individuals seek guidance and inspiration from Him.
Living Like Jesus: Jesuism encourages followers to live their lives in a manner that reflects Jesus's values, actions, and teachings, often emphasizing compassion, love, and humility.
Scriptural Foundation: While primarily grounded in the Gospels, Jesuism may also draw from other scriptures, but with a primary focus on Jesus's words and actions.
Emphasis on the Holy Spirit: Some forms of Jesuism emphasize the role of the Holy Spirit in guiding and transforming individuals, leading them into a closer relationship with Jesus.
Contrast with Mainstream Christianity: While sharing some common ground with Christianity, Jesuism often contrasts itself from mainstream Christian traditions by emphasizing a more direct and personal relationship with Jesus, and by focusing on His teachings as found in the Gospels.
Jesuism and the Way of Life: Jesuism is often seen as a way of life, encouraging followers to live with compassion, love, and humility, similar to how Jesus lived. It emphasizes the importance of personal reflection and application of Jesus's teachings to daily life.
UQ
Q In Acts 17, Paul interacts with Stoic and Epicurean philosophers in Athens. They are intrigued by his message, particularly his preaching about Jesus and the resurrection, and find it peculiar. The philosophers question Paul, calling him a "babbler" and accusing him of preaching "strange gods". ...
A More Formal Response: In Acts 17:32-34, Paul''''s sermon to the Areopagus is described, where he uses philosophical and theological concepts to address the Stoic and Epicurean philosophers.
UQ
Q St. Paul speaking to Stoic and Epicurean philosophers in Athens around 50AD, quotes from “The Phaenomena” by the Stoic philosopher-poet Aratus.
Some scholars find many traces of Stoicism in the New Testament, particularly in the teachings of the Apostle Paul. One even concludes: “Paul was a crypto-Stoic” (Engberg-Perderson, in Strange & Zupko, 2009).
Paul was deeply influenced by Stoic philosophy, if not directly by Seneca. He borrowed the notions of indifferent things, of what is properly one’s own (oikeiosis), the ideal of freedom from passion, and the paradoxical notion of freedom through slavery, fairly directly from the Stoics. The affinities between Stoicism and Christianity thus ran fairly deep and were ripe for further exploitation by later Christian thinkers.
Emily Wilson, The Greatest Empire UQ
<Paul and Stoic:>
Q The Similarities Between Stoicism and Christianity
As unique as the individual circumstances of Jesus, Seneca, Paul, Rusticus, and Justin Martyr were, ultimately Stoicism and Christianity have more in common than not.
In the works of both the Stoics and the Christians, we find similar lessons…
On contentment:
“I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.” — Saint Paul
“It is the attitude [not the circumstance] that must be appraised: we must investigate whether the rich man can be content if he falls into poverty and whether the poor man can be content if he falls into riches.” — Seneca
On getting revenge:
“If someone strikes you on the right cheek, turn to him the other also.” — Jesus
“It is a petty and sorry person who will bite back when he is bitten.” — Seneca
On the Golden Rule:
“Thou shalt love thy neighbor as thyself.” — Jesus
“Wherever there is a human being, there is an opportunity for a kindness.” — Seneca
On mortality:
“In whatever you do, remember your last days, and you will never sin.” — Sirach 7:36
“You could leave life right now. Let that determine what you do and say and think.” — Marcus Aurelius
On anxiety:
“Anxiety weighs down the heart, but a kind word cheers it up.” — Proverbs 12:25
“Today I escaped anxiety. Or no, I discarded it, because it was within me, in my own perceptions — not outside.” — Marcus Aurelius
On love:
“Above all, keep loving one another earnestly.” — Peter
“To be free of passion and yet full of love.” — Marcus Aurelius
On discipline:
“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” — Hebrews 12:11
“If you accomplish something good with hard work, the labor passes quickly, but the good endures; if you do something shameful in pursuit of pleasure, the pleasure passes quickly, but the shame endures.” — Musonius Rufus
On anger:
“Do not be quickly provoked in your spirit, for anger resides in the lap of fools.” — Ecclesiastes 7:9
“There is no more stupefying thing than anger, nothing more bent on its own strength. If successful, none more arrogant, if foiled, none more insane.” — Seneca
On stillness:
“Be still, and know that I am God.” — Psalms 46:10
“To move from one unselfish action to another with God in mind. Only there, delight and stillness.” — Marcus Aurelius
On role models:
“Be imitators of God, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” — Paul
“Choose a master whose life, conversation, and soul-expressing face have satisfied you; picture him always to yourself as your protector or pattern. For we must have someone according to whom we may regulate our characters; you can never straighten that which is crooked unless you use a ruler.” — Seneca
On loving your enemies:
“But If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.” — Romans 12:20
“Kindness is invincible, but only when it’s sincere, with no hypocrisy or faking. For what can even the most malicious person do if you keep showing kindness and, if given the chance, you gently point out where they went wrong—right as they are trying to harm you?” — Marcus Aurelius
UQ
Q 斯多葛主义与基督教的相似之处
尽管耶稣、塞涅卡、保罗、鲁斯提库斯和殉道者游斯丁的个人境遇各有不同，但最终斯多葛主义与基督教的共同点远多于不同点。
在斯多葛学派和基督教的著作中，我们都能找到类似的教诲……
关于知足：
“我学会了无论境遇如何都能知足。我知道匮乏是什么滋味，也知道富足是什么滋味。我学会了在任何情况下都知足的秘诀，无论饱食还是饥饿，无论生活富足还是匮乏。”——圣保罗
“我们必须评估的是态度（而非境遇）：我们必须考察富人陷入贫困时是否会知足，穷人陷入富裕时是否会知足。”——塞涅卡
关于复仇：
“有人打你的右脸，连左脸也转过来由他打。” ——耶稣
“心胸狭窄、后悔莫及的人，被咬后会反咬一口。”——塞内加
关于黄金法则：
“爱人如己。”——耶稣
“哪里有人，哪里就有行善的机会。”——塞内加
关于死亡：
“无论做什么，都要记念你最后的日子，这样你就不会犯罪。”——西拉书 7:36
“你现在就可以离开人世。让这决定你的所作所为、所说的话和所想。”——马可·奥勒留
关于焦虑：
“焦虑使人心烦，一句良言使人欢喜。”——箴言 12:25
“今天我摆脱了焦虑。或者不，我抛弃了它，因为它在我内心，在我的感知中——而不是在外面。”——马可·奥勒留
关于爱：
“最重要的是，要彼此切实相爱。” ——彼得
“要摆脱激情，却充满爱。”——马可·奥勒留
关于自律：
“任何管教，起初看起来都令人愉悦，却痛苦不堪。然而，日后，它会为受过训练的人结出公义与平安的果实。”——希伯来书 12:11
“你若劳苦作成善事，劳苦便快去，善事却长存；你若为追求快乐而作可耻的事，快乐便快去，可耻却长存。”——穆索尼乌斯·鲁弗斯
关于愤怒：
“不要轻易动怒，因为怒气居于愚昧人的怀中。”——传道书 7:9
“没有什么比愤怒更令人麻木，没有什么比愤怒更执着于自身的力量。如果成功，没有什么比愤怒更傲慢；如果失败，没有什么比愤怒更疯狂。”——塞内加
关于宁静：
“你们要安静，要知道我是神。” — 诗篇 46:10
“从一项无私的行动转向另一项无私的行动，心中念着上帝。唯有在那里，才有喜乐和宁静。”——马可·奥勒留
关于榜样：
“你们要效法上帝，如同蒙爱的儿女，活出充满爱的生活，正如基督爱我们，为我们舍己，当作馨香的供物和祭物献给上帝。”——保罗
“选择一位人生、谈吐和感人肺腑的面容令你满意的师傅；永远把他想象成你的保护者或榜样。因为我们必须有一个人来规范我们的性格；除非你用尺子，否则你永远无法把弯曲的事物矫正过来。”——塞内加
关于爱你的敌人：
“如果你的敌人饿了，就给他吃。如果他渴了，就给他喝。因为你这样做，就是把炭火堆在他的头上。” — 罗马书 12:20
“仁慈无敌，但只有真诚，不带任何虚伪或伪装时，才能战胜它。因为，即使最恶毒的人，如果你持续展现仁慈，并在有机会的时候，温柔地指出他们的错误——就在他们试图伤害你的时候——又能怎么样呢？” — 马可·奥勒留 UQ
罪被一笔勾销的前提是悔改认罪，愿意接受耶稣成为生命的救主，从而靠着神的恩典不再犯“罪”。信主后肯定还是会有意无意的有各样过犯，但圣灵会提醒并帮助我们改正，最后能不能脱离“罪”的试探诱惑，取决于是不是顺服圣灵的带领。只要我们悔改相信神，我们过去的过犯，神都转眼不看。
亚当夏娃没有智商，不能分辨是非，两个先天的傻子大概只有上帝会认为是完美，永生是要吃永生果子的，耶和华害怕已经可以明辨是非的亚当夏娃吃了就和自己一样了，才把这俩赶出去伊甸园。撒旦在约伯记里就是耶和华的儿子之一，并且是在和耶和华的赌注里让约伯凄惨无比的，这个故事教徒们津津乐道，不过在人类三观里，故事里的耶和华和他的儿子真心的无比邪恶，约伯也一样的可怕，孩子妻子都死了也无所谓，换一批就快乐了，毫无人性，根本不是人类而是个土偶，完美的信徒就是这个德行哒。原罪很简单，就是不信，最终审判里不信的下场就是地狱，耶教不是个普通宗教，最终价值不在于行善积德，而在于信或者不信。所以希特勒只要是信，会上天堂享乐，安妮法兰克不信耶稣，地狱的干活，就这么简单。耶教也从未有过平等这一说，一个有选民的宗教有个劳什子平等啊LOL，西方的自由平等是在砍了君权神授的国王脑袋之后才出现的哦。耶教其实就一句话可以概括，信我者昌逆我者亡，虽然新旧约里信的人下场往往最惨LOL
也就是你们一次又一次的亲自把你们心爱的救主钉上十字架，真是绝妙啊，LOL