wish I could tell you: I have been there, done that 因为我个人的体会是自己肯定还没开悟（参照金刚经里的标准），讨论空的时候，可以感觉到很艰涩，有些造作。但每次读佛经，按照佛经里讲的话去做，思考经文里的内容是不是相融的，如何串联在一起的时候，会有一个小小瞬间豁然开朗。跟剥洋葱一样，一层下面还有一层 lol 希望自己的经验和浅显理解能帮到大家吧
🙏🙏🙏 诸位师兄的分享都非常好，读完以后充满法喜。感恩！ 我也再分享一段。这是我刚刚打开podcast时, 突然听到的很敬仰的宗萨仁波切做开示的结尾，觉得正好是这个帖子里大家正在讨论的话题（真是巧！很贴切！） With this [talk] it should answer your question: Isn''t it too selfish to accumulate merit (我们积累功德/福德是不是太自私了)? --It is not, because the self is already gone, because of the wisdom. ...... Once again, I am happy that I had the opportunity to talk about merit, because this is one subject which we end up not talking many times. I will conclude with two remarks. There are two challenges on the buddhist path. The first challenge is the science of reality, philosophy of reality （实相的科学/哲学） is so intellectually difficult to comprehend. The philosophy itself is difficult to understand. The second challenge is the reality（真理/实相）, not the philosophy, but reality itself is so simple. Too simple that it is too difficult to trust. So you have two challenges. The first one is easy. Read a lot of books, ask a lot of questions, all of this, somehow you will get somewhere. The second challenge is difficult. Because of the simplicity, you can''t read books. No one can teach you. The more you ask, the more you will be confused. The solution is merit. When you have merit, even the sound of baby making noise, you will think, ah that''s how it is. Well the whole world might think you are an idiot, but who cares then. And the so-called couldn''t-care-less-ness (真正的不在乎） is actually quite a good description of enlightenment (证悟） OK, have a good evening, and I see a lot of old faces here. Also a lot of new faces. I hope and pray that you have merit, good merit, enough merit to have the right kind of curiosity at the right kind of time. And I hope and pray that you have enough merit that many of your questions will NOT be answered, because many times once you get the answer, you will not go on seeking. And then I hope and pray that you have enough merit to be bold (大胆), and then I hope and pray that you have a good president. 🙏🙏🙏
🙏🙏🙏 诸位师兄的分享都非常好，读完以后充满法喜。感恩！ 我也再分享一段。这是我刚刚打开podcast时, 突然听到的很敬仰的宗萨仁波切做开示的结尾，觉得正好是这个帖子里大家正在讨论的话题（真是巧！很贴切！） With this [talk] it should answer your question: Isn''t it too selfish to accumulate merit (我们积累功德/福德是不是太自私了)? --It is not, because the self is already gone, because of the wisdom. ...... Once again, I am happy that I had the opportunity to talk about merit, because this is one subject which we end up not talking many times. I will conclude with two remarks. There are two challenges on the buddhist path. The first challenge is the science of reality, philosophy of reality （实相的科学/哲学） is so intellectually difficult to comprehend. The philosophy itself is difficult to understand. The second challenge is the reality（真理/实相）, not the philosophy, but reality itself is so simple. Too simple that it is too difficult to trust. So you have two challenges. The first one is easy. Read a lot of books, ask a lot of questions, all of this, somehow you will get somewhere. The second challenge is difficult. Because of the simplicity, you can''t read books. No one can teach you. The more you ask, the more you will be confused. The solution is merit. When you have merit, even the sound of baby making noise, you will think, ah that''s how it is. Well the whole world might think you are an idiot, but who cares then. And the so-called couldn''t-care-less-ness (真正的不在乎） is actually quite a good description of enlightenment (证悟） OK, have a good evening, and I see a lot of old faces here. Also a lot of new faces. I hope and pray that you have merit, good merit, enough merit to have the right kind of curiosity at the right kind of time. And I hope and pray that you have enough merit that many of your questions will NOT be answered, because many times once you get the answer, you will not go on seeking. And then I hope and pray that you have enough merit to be bold (大胆), and then I hope and pray that you have a good president. 🙏🙏🙏
wish I could tell you: I have been there, done that 因为我个人的体会是自己肯定还没开悟（参照金刚经里的标准），讨论空的时候，可以感觉到很艰涩，有些造作。但每次读佛经，按照佛经里讲的话去做，思考经文里的内容是不是相融的，如何串联在一起的时候，会有一个小小瞬间豁然开朗。跟剥洋葱一样，一层下面还有一层 lol 希望自己的经验和浅显理解能帮到大家吧
好，我再去好好读一下。多谢。
打坐我研究的不多，一定要有次第的和师父学。 不要自己去坐。
可以搜一下因是子静坐法（书）和南怀瑾先生的如何静坐（视频）
这么精进，值得我们学习。还是建议读下基本的经典--金刚经，楞严经，圆觉经。这些南怀瑾先生都有讲解，看起来比原文容易懂。深入经藏，智慧如海。
谢谢分享🙏 我的疑惑是，佛教是认为六道轮回说到底也是梦幻泡影，还是说六道轮回确有其事？ 当然在本质上讲都是空，但是我们经历的人道在彻底破妄之前感觉是非常真实的，有色彩有质量，跟一般梦境的质量相比还是高得多的。轮回中的其它五道也是如此吗？还是说只是比喻的说法？ 我知道这个问题可能并不重要，我就是好奇……
人道是真实的那其它道也是吧。畜生道我们都看得见。鬼道有些人能看见--比如楼主夫妇
我读地藏经是用大嗓门大声朗读的，但是我老公看见灵异后，要求我不要念了。我停了两天，然后有一天趁他看棒球赛又跑到屋里偷偷默读。然后我老公立马就知道我撒谎了，因为我只要一念，他就能看见灵异。我看不见也摸不到，但是能感到后背凉嗖嗖。所以我现在的障碍是，我老公敏感体质，我虽然要求他们不要现身，他们不对我现身，但仍对我老公现身。我要求不要对我老公现身后，他们就用触觉去碰我老公，他们就变成看不见摸得到。无论如何，他们就是想方设法要接近我老公。但是我老公属于特别敏感，胆子又特别小。晚上怕黑都不敢一个人睡的那种人，让他白天黑夜24小时接近灵异，他受不了。然后我也是初入门，遇到了这种事不知道怎么处理。然后我感觉请来了送不走，我老公虽然亲眼看见护法神，他还是怕。
打坐我是看了油管上 法鼓山的圣严法师的讲座系列 大法鼓学的。我个人感觉，打坐的感觉比念经好，不累，没有恐惧感，而且特别容易让人心静下来。但是同样出现了没有师傅带自己摸索的困境，我有一次打坐，闭着眼在额头前看见特别亮的淡蓝色的圆形的光团，我不敢进到光里面，因为不知道如果进去了会发生什么，我会不会进去就回不来了。然后从那以后，打坐也不敢尝试了。但是我的经历让我相信佛法是真实存在的。
畜生道是遍布各界的，当然看得见。 lz夫妇看到的也不一定是饿鬼吧？ 我看网上描述的，不同道之间还有时差，寿命相差的跨度也很悬殊，很难想象整体是怎么运转的。比如饿鬼道的时间，一说饿鬼道的白天是人道的夜间，一说饿鬼道的一天相当于人间的一个月，而且两种说法都是真的🤷♀️ 反正我想不出来😂 如果是比喻的说法还比较好接受。
我的理解是在没有开悟证悟前会认为六道轮回是真的。 时间、空间等都是fabricated concepts by the mind，因为不是究竟实相，所以才可以有这么多manifestation
好吧。你的回答很巧妙👍
wish I could tell you: I have been there, done that
因为我个人的体会是自己肯定还没开悟（参照金刚经里的标准），讨论空的时候，可以感觉到很艰涩，有些造作。但每次读佛经，按照佛经里讲的话去做，思考经文里的内容是不是相融的，如何串联在一起的时候，会有一个小小瞬间豁然开朗。跟剥洋葱一样，一层下面还有一层 lol 希望自己的经验和浅显理解能帮到大家吧
跟我的体会一样。网上很多说需要大声诵读，默读无效。我的体会不是，默读一样有效。声闻只是一种。何况当你独自诵读的时候，其实身边没有什么是靠声音这条途径来聆听你读经的。
你下次完全可以读经的时候出去，开车去离家远一点的地方，比如公园或者家边上的图书馆默读地藏。读完回家。应该就不会打搅你老公了。
另外，你不应该感到害怕。尤其是你读过地藏经后，对于任何能聆听你诵读的聆听者，应该都不会有害怕的情绪，就是很中正光明的感觉。没什么会害你和你的家人，没什么会让你害怕。
我的理解，六道对于我们，对于任何身处其中的都是真实不虚，因业而起。
对于觉者，皆是虚妄。
是的。六道是妄念变现出来的。信解行证，等修到证悟，大彻大悟，明心见性。回归自性，就知道原来一切都是假的，都是妄念变现出来的。而没有见性之前，我们知道是假的，只能算解悟。虽然知道，但是没有证到。这个假的六道假的像模像样，很逼真，我们凡夫还是会把它当真的过，喜怒哀乐都当真。因果定律，业力牵引，所以还是会在六道轮回，出不去。“佛是过来人，人是未来佛”。佛菩萨也是“戒，定，慧” 修行证悟后见到宇宙真相。所以常说“可怜悯者”，苦口婆心，用教学的方法来教导我们如何跳出轮回，脱离苦海，回归自性老家。经典就是课本。正如前面一个师兄体悟，回归自性就知道你我他是一体，是一不是二，本就是一家人。
🙏🙏🙏
诸位师兄的分享都非常好，读完以后充满法喜。感恩！ 我也再分享一段。这是我刚刚打开podcast时, 突然听到的很敬仰的宗萨仁波切做开示的结尾，觉得正好是这个帖子里大家正在讨论的话题（真是巧！很贴切！）
With this [talk] it should answer your question: Isn''t it too selfish to accumulate merit (我们积累功德/福德是不是太自私了)? --It is not, because the self is already gone, because of the wisdom.
......
Once again, I am happy that I had the opportunity to talk about merit, because this is one subject which we end up not talking many times. I will conclude with two remarks.
There are two challenges on the buddhist path. The first challenge is the science of reality, philosophy of reality （实相的科学/哲学） is so intellectually difficult to comprehend. The philosophy itself is difficult to understand. The second challenge is the reality（真理/实相）, not the philosophy, but reality itself is so simple. Too simple that it is too difficult to trust.
So you have two challenges. The first one is easy. Read a lot of books, ask a lot of questions, all of this, somehow you will get somewhere.
The second challenge is difficult. Because of the simplicity, you can''t read books. No one can teach you. The more you ask, the more you will be confused. The solution is merit. When you have merit, even the sound of baby making noise, you will think, ah that''s how it is.
Well the whole world might think you are an idiot, but who cares then.
And the so-called couldn''t-care-less-ness (真正的不在乎） is actually quite a good description of enlightenment (证悟）
OK, have a good evening, and I see a lot of old faces here. Also a lot of new faces.
I hope and pray that you have merit, good merit, enough merit to have the right kind of curiosity at the right kind of time. And I hope and pray that you have enough merit that many of your questions will NOT be answered, because many times once you get the answer, you will not go on seeking. And then I hope and pray that you have enough merit to be bold (大胆), and then I hope and pray that you have a good president. 🙏🙏🙏
哪里可以有地藏经经文 我也想读
是说念诵佛号就是净土宗的修行方式。一门深入，又有佛祖的加持，可以做到''信心清净，则生实相''。赞叹！
谢谢分享!
好的，会去搜索，谢谢!
阿弥陀佛。看大家的讨论，末学也获益良多，感恩。这段开示说的真好，受益匪浅，感恩师兄分享。随喜，赞叹。🙏
我是谷歌到的，然后下载打印
有意思👍 你真好耐心。那么多佛经，还是古文，都能耐着性子读下去，而且读了一定不止一遍吧？
东林寺网站有简体PDF 可以下载，链接如下。 http://www.donglin.org/wk/chujirumen//changdujd/20200515/20112.html
下面这个链接讨论读诵地藏经仪轨以及注意事项，还是十分重要的。 https://www.gming.org/fojing/dizangjing/25209.html
没啥变化呢，就是更平常心了一点。^_^ 那句“无有恐怖 远离颠倒梦想” 对我很有安慰作用。
过奖了。很多年前就在琢磨生命的意义（初中？高中？），一直找寻，直到有天读了金刚经，是的，应该是这样，心结被打开的感觉。这是该走的路。 这几天看了大家的分享，觉得我还不够精进。一起加油吧，愿大家业障消除，离苦得乐，早日证悟！ =）
年龄渐长，也越来越想修身养性，念经学佛
五蕴皆空, 心无挂碍, 哪还管它奇数偶数
请教下现在主修什么-- 诵经，持咒，安般还是其他的？
圆觉经里的一段很应景，贴在这里吧：
善男子，此无明者，非实有体。如梦中人，梦时非无，及至于醒，了无所得。如众空华灭于虚空，不可说言有定灭处。何以故？无生处故。一切众生于无生中，妄见生灭，是故说名轮转生死。
似乎时间不是一个科学里，或者我们日常经验里的常数。 可以很宏大，可以很刹那，也可以跳跃，也可以往不同方向。 很主观的看法。
诵经持咒为主
是的，时间也是无明妄有，因缘而起，当然也不是恒定不变的。
随自己喜欢，默念也行，出声也行。各有不同功用。
对于藏传佛教徒，我信他们的虔诚，在参观青海塔尔寺的时候，我看见他们是一走一拜的，听说很多信徒都是卖羊卖牛供养寺庙的。我对信徒没什么说的，信仰自由嘛！但是我的亲身经历，让我对这些寺庙的人员没什么好感，我那亲戚还安排了一个远亲去做和尚，那个远亲开始做保险，做传销，最后身无分文后才做了和尚，后来听说还去台湾，香港做交流访问。